महाभारतः mahābhārataḥ - book-12, chapter-291, verse-38

यदमूर्त्यसृजद्व्यक्तं तत्तन्मूर्त्यधितिष्ठति ।
चतुर्विंशतिमो व्यक्तो ह्यमूर्तः पञ्चविंशकः ॥३८॥

38. yadamūrtyasṛjadvyaktaṁ tattanmūrtyadhitiṣṭhati ,
caturviṁśatimo vyakto hyamūrtaḥ pañcaviṁśakaḥ.

38. yat amūrti asṛjat vyaktam tat tat mūrti adhitiṣṭhati
caturviṃśatitamaḥ vyaktaḥ hi amūrtaḥ pañcaviṃśakaḥ

38. yat amūrti vyaktam asṛjat,
tat (amūrti) tat tat mūrti adhitiṣṭhati hi vyaktaḥ caturviṃśatitamaḥ (asti),
amūrtaḥ pañcaviṃśakaḥ (ca asti)

38. That which, being formless (amūrti), created the manifest (vyakta), that (formless principle) resides (adhitiṣṭhati) in every form (mūrti). Indeed, the manifest (vyakta) is considered the twenty-fourth (principle), while the formless (amūrta) is the twenty-fifth.

Words meanings summery:

• यत् (yat) - that which (which, what, that (relative pronoun))

• अमूर्ति (amūrti) - formless (formless, incorporeal, without body)

• असृजत् (asṛjat) - created (created, emitted)

• व्यक्तम् (vyaktam) - the manifest (world/principles) (manifest, visible, distinct)

• तत् (tat) - that (formless principle) (that, he, she, it)

• तत् (tat) - every (part of reduplication 'tattat' - each) (that, each, every (in reduplication))

• मूर्ति (mūrti) - form (form, body, image, embodiment)

• अधितिष्ठति (adhitiṣṭhati) - resides (in) (resides, stands over, presides over, occupies)

• चतुर्विंशतितमः (caturviṁśatitamaḥ) - the twenty-fourth (principle) (twenty-fourth)

• व्यक्तः (vyaktaḥ) - the manifest (principles of Prakṛti) (manifest, visible, distinct)

• हि (hi) - indeed (indeed, for, because)

• अमूर्तः (amūrtaḥ) - the formless (Puruṣa) (formless, incorporeal, without body)

• पञ्चविंशकः (pañcaviṁśakaḥ) - the twenty-fifth (principle) (twenty-fifth)

Words meanings and morphology

यत् (yat) - that which (which, what, that (relative pronoun))

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

Note: Subject of 'asṛjat'.

अमूर्ति (amūrti) - formless (formless, incorporeal, without body)

(adjective)

Nominative, neuter, singular of amūrti

amūrti - formless, incorporeal, without body

a (negative prefix) + mūrti (form)

Compound type : nañ-tatpuruṣa (a+mūrti)

• a – not, un-
  indeclinable
• mūrti – form, body, image
  noun (feminine)
  Root: mūrch (class 1)

असृजत् (asṛjat) - created (created, emitted)

(verb)

3rd person , singular, active, past imperfect indicative (luṅ) of sṛj

Imperfect Active Indicative

with augment a and 3rd person singular ending.

Root: sṛj (class 6)

व्यक्तम् (vyaktam) - the manifest (world/principles) (manifest, visible, distinct)

(noun)

Accusative, neuter, singular of vyakta

vyakta - manifest, visible, distinct, developed

Past Passive Participle

derived from root vyaj (to manifest) with prefix vi

Prefix: vi

Root: vyaj (class 1)

Note: Object of 'asṛjat'.

तत् (tat) - that (formless principle) (that, he, she, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Subject of 'adhitiṣṭhati'.

तत् (tat) - every (part of reduplication 'tattat' - each) (that, each, every (in reduplication))

(pronoun)

neuter, singular of tad

tad - that, he, she, it

Note: Adjective for 'mūrti'.

मूर्ति (mūrti) - form (form, body, image, embodiment)

(noun)

Locative, feminine, singular of mūrti

mūrti - form, body, image, embodiment, shape

Root: mūrch (class 1)

Note: Locative case indicating 'in every form'.

अधितिष्ठति (adhitiṣṭhati) - resides (in) (resides, stands over, presides over, occupies)

(verb)

3rd person , singular, active, present indicative (lat) of adhitiṣṭhā

Present Active Indicative

derived from root sthā (to stand) with prefix adhi

Prefix: adhi

Root: sthā (class 1)

चतुर्विंशतितमः (caturviṁśatitamaḥ) - the twenty-fourth (principle) (twenty-fourth)

(adjective)

Nominative, masculine, singular of caturviṃśatitama

caturviṁśatitama - twenty-fourth

caturviṃśati (twenty-four) + tama (ordinal suffix)

व्यक्तः (vyaktaḥ) - the manifest (principles of Prakṛti) (manifest, visible, distinct)

(noun)

Nominative, masculine, singular of vyakta

vyakta - manifest, visible, distinct, developed

Past Passive Participle

derived from root vyaj (to manifest) with prefix vi

Prefix: vi

Root: vyaj (class 1)

हि (hi) - indeed (indeed, for, because)

(indeclinable)

Note: An emphatic particle.

अमूर्तः (amūrtaḥ) - the formless (Puruṣa) (formless, incorporeal, without body)

(noun)

Nominative, masculine, singular of amūrta

amūrta - formless, incorporeal, without body

a (negative prefix) + mūrta (embodied)

Compound type : nañ-tatpuruṣa (a+mūrta)

• a – not, un-
  indeclinable
• mūrta – embodied, solidified, having form
  adjective (masculine)
  Past Passive Participle
  derived from root 'mūrch' (to thicken)
  Root: mūrch (class 1)

पञ्चविंशकः (pañcaviṁśakaḥ) - the twenty-fifth (principle) (twenty-fifth)

(adjective)

Nominative, masculine, singular of pañcaviṃśaka

pañcaviṁśaka - twenty-fifth

pañcaviṃśati (twenty-five) + ka (suffix)