महाभारतः mahābhārataḥ - book-12, chapter-291, verse-15

सृजत्यनन्तकर्माणं महान्तं भूतमग्रजम् ।
मूर्तिमन्तममूर्तात्मा विश्वं शंभुः स्वयंभुवः ।
अणिमा लघिमा प्राप्तिरीशानं ज्योतिरव्ययम् ॥१५॥

15. sṛjatyanantakarmāṇaṁ mahāntaṁ bhūtamagrajam ,
mūrtimantamamūrtātmā viśvaṁ śaṁbhuḥ svayaṁbhuvaḥ ,
aṇimā laghimā prāptirīśānaṁ jyotiravyayam.

15. sṛjati anantakarmāṇam mahāntam bhūtam
agrajam mūrtimantam amūrtātmā
viśvam śambhuḥ svayambhuvaḥ aṇimā
laghimā prāptiḥ īśānam jyotiḥ avyayam

15. amūrtātmā śambhuḥ anantakarmāṇam mahāntam agrajam mūrtimantam bhūtam svayambhuvaḥ viśvam sṛjati.
aṇimā laghimā prāptiḥ īśānam jyotiḥ avyayam.

15. The formless Self (ātman), Shiva, creates the great, first-born, embodied being of infinite actions (karma) and the universe pertaining to the self-existent one (Svayambhu). (He manifests as) subtlety (aṇimā), lightness (laghimā), attainment (prāpti), supremacy, and the imperishable light.

Words meanings summery:

• सृजति (sṛjati) - creates (creates, releases, emits)

• अनन्तकर्माणम् (anantakarmāṇam) - one whose actions (karma) are infinite (one whose actions are endless, of infinite deeds)

• महान्तम् (mahāntam) - great (great, mighty, large)

• भूतम् (bhūtam) - being (being, creature, element, past)

• अग्रजम् (agrajam) - first-born (first-born, elder brother, foremost)

• मूर्तिमन्तम् (mūrtimantam) - embodied (embodied, having a form)

• अमूर्तात्मा (amūrtātmā) - the formless Self (ātman) (the formless Self, one whose Self is formless)

• विश्वम् (viśvam) - the universe (the universe, the all, everything)

• शम्भुः (śambhuḥ) - Shiva (Shiva, the benefactor, source of happiness)

• स्वयम्भुवः (svayambhuvaḥ) - pertaining to the self-existent one (Svayambhu) (of the self-existent, pertaining to Svayambhu (Brahma))

• अणिमा (aṇimā) - subtlety (aṇimā) (subtlety, minuteness, the power of becoming very small (aṇimā))

• लघिमा (laghimā) - lightness (laghimā) (lightness, levitation, the power of becoming very light (laghimā))

• प्राप्तिः (prāptiḥ) - attainment (prāpti) (attainment, acquisition, reach, the power of obtaining anything (prāpti))

• ईशानम् (īśānam) - supremacy (lordship, supremacy, ruling, controlling; the ruler, lord)

• ज्योतिः (jyotiḥ) - light (light, radiance, celestial body)

• अव्ययम् (avyayam) - imperishable (imperishable, undecaying, unchanging, eternal)

Words meanings and morphology

सृजति (sṛjati) - creates (creates, releases, emits)

(verb)

3rd person , singular, active, present (laṭ) of sṛj

Present Tense

Parasmaipada, 3rd person singular

Root: sṛj (class 6)

अनन्तकर्माणम् (anantakarmāṇam) - one whose actions (karma) are infinite (one whose actions are endless, of infinite deeds)

(adjective)

Accusative, masculine, singular of anantakarman

anantakarman - one whose actions (karma) are endless; having infinite deeds

Compound type : bahuvrīhi (ananta+karman)

• ananta – endless, infinite, boundless
  adjective (masculine)
  Negation of anta (end) by 'an-' prefix
  Prefix: an
• karman – action, deed, work, ritual action (karma)
  noun (neuter)
  Derived from root kṛ (to do)
  Root: kṛ

Note: Adjective modifying bhūtam.

महान्तम् (mahāntam) - great (great, mighty, large)

(adjective)

Accusative, masculine, singular of mahat

mahat - great, large, mighty, important

Present Active Participle

Derived from root mah (to grow, be great) or as a primary suffix -at

Root: mah

Note: Adjective modifying bhūtam.

भूतम् (bhūtam) - being (being, creature, element, past)

(noun)

Accusative, masculine, singular of bhūta

bhūta - being, creature, element, what has been, past, an existing thing

Past Passive Participle

Derived from root bhū (to be, become)

Root: bhū (class 1)

Note: Object of sṛjati. Refers to a created being, likely Brahmā.

अग्रजम् (agrajam) - first-born (first-born, elder brother, foremost)

(adjective)

Accusative, masculine, singular of agraja

agraja - first-born, elder, chief, principal

Derived from agra (foremost) and ja (born)

Compound type : tatpuruṣa (agra+ja)

• agra – front, tip, top, foremost, first
  noun (neuter)
• ja – born from, produced from
  adjective (masculine)
  Derived from root jan (to be born)
  Root: jan (class 4)

Note: Adjective modifying bhūtam.

मूर्तिमन्तम् (mūrtimantam) - embodied (embodied, having a form)

(adjective)

Accusative, masculine, singular of mūrtimat

mūrtimat - having a body, embodied, corporeal, having a form

Possessive suffix matup added to mūrti

Note: Adjective modifying bhūtam.

अमूर्तात्मा (amūrtātmā) - the formless Self (ātman) (the formless Self, one whose Self is formless)

(noun)

Nominative, masculine, singular of amūrtātman

amūrtātman - one whose Self (ātman) is formless; the formless Self

Compound type : bahuvrīhi (amūrta+ātman)

• amūrta – formless, bodiless
  adjective (masculine)
  Negation of mūrta (formed, embodied) by 'a-' prefix
  Prefix: a
• ātman – Self, soul, essence, individual soul (ātman)
  noun (masculine)
  Root: at

Note: Subject of the verb sṛjati, referring to Shiva.

विश्वम् (viśvam) - the universe (the universe, the all, everything)

(noun)

Accusative, neuter, singular of viśva

viśva - all, every, universal, the universe

Note: Object of sṛjati.

शम्भुः (śambhuḥ) - Shiva (Shiva, the benefactor, source of happiness)

(proper noun)

Nominative, masculine, singular of śambhu

śambhu - source of happiness, benefactor, Lord Shiva

From śam (welfare) + bhū (to be)

Note: Subject of the verb sṛjati, in apposition to amūrtātmā.

स्वयम्भुवः (svayambhuvaḥ) - pertaining to the self-existent one (Svayambhu) (of the self-existent, pertaining to Svayambhu (Brahma))

(noun)

Genitive, masculine, singular of svayambhū

svayambhū - self-existent, self-born, an epithet of Brahmā, Viṣṇu, Śiva, or the supreme being

From svayam (self) + bhū (to be)

Compound type : tatpuruṣa (svayam+bhū)

• svayam – self, by oneself, spontaneously
  indeclinable
• bhū – being, existence, earth
  noun (masculine)
  Derived from root bhū (to be)
  Root: bhū (class 1)

Note: Possessive, modifying viśvam.

अणिमा (aṇimā) - subtlety (aṇimā) (subtlety, minuteness, the power of becoming very small (aṇimā))

(noun)

Nominative, feminine, singular of aṇiman

aṇiman - minuteness, subtlety, the yogic power (siddhi) of becoming infinitesimally small (aṇimā)

Derived from aṇu (minute, atomic)

Note: A quality/power attributed to Shiva.

लघिमा (laghimā) - lightness (laghimā) (lightness, levitation, the power of becoming very light (laghimā))

(noun)

Nominative, feminine, singular of laghiman

laghiman - lightness, levitation, the yogic power (siddhi) of becoming very light (laghimā)

Derived from laghu (light)

Note: A quality/power attributed to Shiva.

प्राप्तिः (prāptiḥ) - attainment (prāpti) (attainment, acquisition, reach, the power of obtaining anything (prāpti))

(noun)

Nominative, feminine, singular of prāpti

prāpti - attainment, acquisition, reaching, gaining, the yogic power (siddhi) of obtaining anything (prāpti)

From pra- + āp (to obtain)

Prefixes: pra+ā

Root: āp (class 5)

Note: A quality/power attributed to Shiva.

ईशानम् (īśānam) - supremacy (lordship, supremacy, ruling, controlling; the ruler, lord)

(noun)

Nominative, neuter, singular of īśāna

īśāna - ruling, controlling, lordship, supremacy, a ruler, lord (often an epithet of Shiva)

Present Active Participle

Derived from root īś (to rule, command)

Root: īś (class 2)

Note: A quality attributed to Shiva.

ज्योतिः (jyotiḥ) - light (light, radiance, celestial body)

(noun)

Nominative, neuter, singular of jyotis

jyotis - light, radiance, splendor, a celestial body, fire

Root: dyut

Note: A quality attributed to Shiva.

अव्ययम् (avyayam) - imperishable (imperishable, undecaying, unchanging, eternal)

(adjective)

Nominative, neuter, singular of avyaya

avyaya - imperishable, undecaying, eternal, unchanging, an indeclinable word

Negation of vyaya (expenditure, decay) by 'a-' prefix

Compound type : nañ-tatpuruṣa (a+vyaya)

• a – not, un-, without
  indeclinable
  Negative prefix
• vyaya – expense, decay, loss, destruction
  noun (masculine)
  From vi- + i (to go)
  Prefix: vi
  Root: i (class 2)

Note: Adjective modifying jyotiḥ.