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12,291

महाभारतः       mahābhārataḥ - book-12, chapter-291, verse-29

एतद्देहं समाख्यातं त्रैलोक्ये सर्वदेहिषु ।
वेदितव्यं नरश्रेष्ठ सदेवनरदानवे ॥२९॥
29. etaddehaṁ samākhyātaṁ trailokye sarvadehiṣu ,
veditavyaṁ naraśreṣṭha sadevanaradānave.
29. etat deham samākhyātam trailokye sarvadehiṣu
| veditavyam naraśreṣṭha sadevanaradanave
29. naraśreṣṭha,
etat deham trailokye sarvadehiṣu sadevanaradanave samākhyātam veditavyam
29. This body has been declared (samākhyāta) in the three worlds, among all embodied beings. It should be known (veditavya), O best among men, by gods, humans, and demons alike.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • एतत् (etat) - this (neuter)
  • देहम् (deham) - body
  • समाख्यातम् (samākhyātam) - declared, described, named, known
  • त्रैलोक्ये (trailokye) - in the three worlds, in the three realms
  • सर्वदेहिषु (sarvadehiṣu) - among all embodied beings, in all living entities
  • वेदितव्यम् (veditavyam) - to be known, should be understood, knowable
  • नरश्रेष्ठ (naraśreṣṭha) - O best among men, O foremost of men
  • सदेवनरदनवे (sadevanaradanave) - with gods, men, and demons; including gods, men, and demons

Words meanings and morphology

एतत् (etat) - this (neuter)
(pronoun)
Nominative, neuter, singular of etad
etad - this
देहम् (deham) - body
(noun)
Nominative, neuter, singular of deha
deha - body, form, existence
समाख्यातम् (samākhyātam) - declared, described, named, known
(adjective)
Nominative, neuter, singular of samākhyāta
samākhyāta - declared, described, told, known by name
Past Passive Participle
Derived from the root 'khyā' (to tell, relate) with prefixes 'sam-' and 'ā-'.
Prefixes: sam+ā
Root: khyā (class 2)
त्रैलोक्ये (trailokye) - in the three worlds, in the three realms
(noun)
Locative, neuter, singular of trailokya
trailokya - the three worlds (heaven, earth, and netherworld)
Compound type : dvigu (tri+loka)
  • tri – three
    numeral (masculine/feminine/neuter)
  • loka – world, realm, people
    noun (masculine)
सर्वदेहिषु (sarvadehiṣu) - among all embodied beings, in all living entities
(noun)
Locative, masculine, plural of sarvadehin
sarvadehin - an embodied being, a living entity
Derived from 'sarva' (all) and 'dehin' (embodied being).
Compound type : karmadhāraya (sarva+dehin)
  • sarva – all, every, whole, entire
    adjective (masculine/feminine/neuter)
  • dehin – an embodied being, one having a body
    noun (masculine)
    Derived from 'deha' (body) with the possessive suffix '-in'.
वेदितव्यम् (veditavyam) - to be known, should be understood, knowable
(adjective)
Nominative, neuter, singular of veditavya
veditavya - to be known, knowable, understandable, worthy of being known
Gerundive
Derived from the root 'vid' (to know) with the gerundive suffix '-tavya'.
Root: vid (class 2)
नरश्रेष्ठ (naraśreṣṭha) - O best among men, O foremost of men
(noun)
Vocative, masculine, singular of naraśreṣṭha
naraśreṣṭha - best among men, foremost of men
Compound type : tatpuruṣa (nara+śreṣṭha)
  • nara – man, human being
    noun (masculine)
  • śreṣṭha – best, most excellent, superior
    adjective (masculine/feminine/neuter)
सदेवनरदनवे (sadevanaradanave) - with gods, men, and demons; including gods, men, and demons
(adjective)
Instrumental, masculine, singular of sadevanaradanava
sadevanaradanava - having gods, men, and demons; accompanied by gods, men, and demons
Compound type : bahuvrīhi (sa+deva+nara+dānava)
  • sa – with, together with, accompanied by
    indeclinable
  • deva – god, deity, celestial being
    noun (masculine)
  • nara – man, human being
    noun (masculine)
  • dānava – a demon, a son of Danu (a class of asuras)
    noun (masculine)