महाभारतः mahābhārataḥ - book-12, chapter-291, verse-42

तमःसत्त्वरजोयुक्तस्तासु तास्विह योनिषु ।
लीयतेऽप्रतिबुद्धत्वादबुद्धजनसेवनात् ॥४२॥

42. tamaḥsattvarajoyuktastāsu tāsviha yoniṣu ,
līyate'pratibuddhatvādabuddhajanasevanāt.

42. tamaḥsattvarajoyuktaḥ tāsu tāsu iha yoniṣu
līyate apratibuddhatvāt abuddhajanasevanāt

42. iha tamaḥsattvarajoyuktaḥ apratibuddhatvāt
abuddhajanasevanāt tāsu tāsu yoniṣu līyate

42. Affected by the qualities (guṇa) of tamas, sattva, and rajas, he enters into various forms of birth in this world. This happens due to a lack of spiritual awakening and association with the ignorant.

Words meanings summery:

• तमःसत्त्वरजोयुक्तः (tamaḥsattvarajoyuktaḥ) - affected by the qualities (guṇa) of tamas, sattva, and rajas (endowed with tamas, sattva, and rajas qualities, associated with darkness, goodness, and passion)

• तासु (tāsu) - in those

• तासु (tāsu) - in those (various)

• इह (iha) - here, in this world, now

• योनिषु (yoniṣu) - in births, in wombs, in species, in origins

• लीयते (līyate) - enters into (births) (enters, is absorbed, dissolves, merges)

• अप्रतिबुद्धत्वात् (apratibuddhatvāt) - due to lack of awakening, from not being awakened or understood

• अबुद्धजनसेवनात् (abuddhajanasevanāt) - due to association with ignorant people, from serving ignorant people

Words meanings and morphology

तमःसत्त्वरजोयुक्तः (tamaḥsattvarajoyuktaḥ) - affected by the qualities (guṇa) of tamas, sattva, and rajas (endowed with tamas, sattva, and rajas qualities, associated with darkness, goodness, and passion)

(adjective)

Nominative, masculine, singular of tamaḥsattvarajoyukta

tamaḥsattvarajoyukta - endowed with the qualities of tamas, sattva, and rajas

Compound type : bahuvrīhi (tamas+sattva+rajas+yukta)

• tamas – darkness, ignorance, inertia (one of the three guṇas)
  noun (neuter)
• sattva – goodness, purity, essence (one of the three guṇas)
  noun (neuter)
• rajas – passion, activity, restlessness (one of the three guṇas)
  noun (neuter)
• yukta – joined, endowed with, connected, affected by
  adjective (masculine)
  Past Passive Participle
  Derived from the root 'yuj' (to join).
  Root: yuj (class 7)

तासु (tāsu) - in those

(pronoun)

Locative, feminine, plural of tad

tad - that, those

तासु (tāsu) - in those (various)

(pronoun)

Locative, feminine, plural of tad

tad - that, those

Note: Repetition emphasizes 'various' or 'many'.

इह (iha) - here, in this world, now

(indeclinable)

योनिषु (yoniṣu) - in births, in wombs, in species, in origins

(noun)

Locative, feminine, plural of yoni

yoni - womb, origin, source, place of birth, species, class

लीयते (līyate) - enters into (births) (enters, is absorbed, dissolves, merges)

(verb)

3rd person , singular, middle, present (laṭ) of lī

Root: lī (class 4)

Note: Can have a passive sense 'is absorbed'.

अप्रतिबुद्धत्वात् (apratibuddhatvāt) - due to lack of awakening, from not being awakened or understood

(noun)

Ablative, neuter, singular of apratibuddhatva

apratibuddhatva - the state of not being awakened, not understood, ignorance

Derived from 'apratibuddha' by adding the abstract noun suffix 'tva'. 'Apratibuddha' itself is a compound (nañ-tatpuruṣa).

Compound type : tatpurusha (a+pratibuddha+tva)

• a – not, non-, un-
  indeclinable
• pratibuddha – awakened, understood, perceived
  adjective (masculine)
  Past Passive Participle
  Derived from the root 'budh' (to awaken, to know) with the prefix 'prati-'.
  Prefix: prati
  Root: budh (class 1)
• tva – state of being, -ness (suffix forming abstract nouns)
  suffix (nominalizing) (neuter)

अबुद्धजनसेवनात् (abuddhajanasevanāt) - due to association with ignorant people, from serving ignorant people

(noun)

Ablative, neuter, singular of abuddhajanasevana

abuddhajanasevana - association with or service of ignorant people

Compound type : tatpurusha (abuddha+jana+sevana)

• abuddha – ignorant, unawakened, unenlightened
  adjective (masculine)
  Past Passive Participle (negated)
  Derived from the root 'budh' (to awaken, to know), negated with 'a' (nañ-tatpuruṣa).
  Root: budh (class 1)
• jana – person, people, creature
  noun (masculine)
• sevana – serving, attending, association with, cultivation
  noun (neuter)
  Derived from the root 'sev' (to serve, to attend) with the suffix 'ana'.
  Root: sev (class 1)