महाभारतः mahābhārataḥ - book-12, chapter-277, verse-7

स्नेहजानिह ते पाशान्वक्ष्यामि शृणु तान्मम ।
सकर्णकेन शिरसा शक्याश्छेत्तुं विजानता ॥७॥

7. snehajāniha te pāśānvakṣyāmi śṛṇu tānmama ,
sakarṇakena śirasā śakyāśchettuṁ vijānatā.

7. sneha-jāni iha te pāśān vakṣyāmi śṛṇu tān mama
| sakarṇakena śirasā śakyāḥ chettum vijānatā

7. iha mama te sneha-jāni pāśān vakṣyāmi tān śṛṇu
vijānatā sakarṇakena śirasā chettum śakyāḥ

7. Here I will explain to you the bonds (pāśa) born of attachment (sneha); listen to them from me. They can be severed by one who possesses understanding, with an attentive mind.

Words meanings summery:

• स्नेह-जानि (sneha-jāni) - born of affection, arising from attachment

• इह (iha) - here, in this world, in this context

• ते (te) - to you

• पाशान् (pāśān) - bonds, fetters, snares

• वक्ष्यामि (vakṣyāmi) - I will say, I will speak, I will explain

• शृणु (śṛṇu) - listen, hear

• तान् (tān) - them (masculine)

• मम (mama) - my, from me

• सकर्णकेन (sakarṇakena) - with an attentive ear, with an attentive mind

• शिरसा (śirasā) - with the head, with the mind

• शक्याः (śakyāḥ) - possible, capable, able to be done

• छेत्तुम् (chettum) - to cut, to sever, to break

• विजानता (vijānatā) - by one who knows, by a discerning person

Words meanings and morphology

स्नेह-जानि (sneha-jāni) - born of affection, arising from attachment

(adjective)

Accusative, neuter, plural of sneha-ja

sneha-ja - born of affection/attachment, arising from love

Compound type : tatpurusha (sneha+ja)

• sneha – affection, attachment, love, oil, fat
  noun (masculine)
• ja – born, produced, caused by
  adjective
  derived from root 'jan'
  Root: jan (class 4)

Note: Despite modifying masculine plural 'pāśān', 'sneha-jāni' is presented in neuter plural, possibly as a substantive in apposition or poetic license.

इह (iha) - here, in this world, in this context

(indeclinable)

ते (te) - to you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

पाशान् (pāśān) - bonds, fetters, snares

(noun)

Accusative, masculine, plural of pāśa

pāśa - bond, fetter, rope, snare, noose

वक्ष्यामि (vakṣyāmi) - I will say, I will speak, I will explain

(verb)

1st person , singular, active, future (lṛṭ) of vac

Root: vac (class 2)

शृणु (śṛṇu) - listen, hear

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Root: śru (class 5)

तान् (tān) - them (masculine)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

मम (mama) - my, from me

(pronoun)

Genitive, singular of asmad

asmad - I, me

सकर्णकेन (sakarṇakena) - with an attentive ear, with an attentive mind

(adjective)

Instrumental, neuter, singular of sakarṇaka

sakarṇaka - having ears, attentive, listening carefully

Compound type : bahuvrīhi (sa+karṇaka)

• sa – with, accompanied by
  indeclinable
• karṇaka – ear, having ears
  noun (masculine)

Note: Agrees with 'śirasā' (neuter, instrumental singular).

शिरसा (śirasā) - with the head, with the mind

(noun)

Instrumental, neuter, singular of śiras

śiras - head, skull, top, intellect, mind

शक्याः (śakyāḥ) - possible, capable, able to be done

(adjective)

Nominative, masculine, plural of śakya

śakya - possible, practicable, capable, able to be done

gerundive/kṛtya

formed with suffix -ya from root śak

Root: śak (class 5)

Note: Agrees with the implied subject 'pāśāḥ' (bonds) or the action 'chettum' (to cut).

छेत्तुम् (chettum) - to cut, to sever, to break

(indeclinable)

infinitive

formed with suffix -tum

Root: chid (class 7)

विजानता (vijānatā) - by one who knows, by a discerning person

(participle)

Instrumental, masculine, singular of vijānat

vijānat - knowing, understanding, discerning, wise

present active participle

from vi + jñā, formed with śatṛ suffix

Prefix: vi

Root: jñā (class 9)