महाभारतः mahābhārataḥ - book-12, chapter-277, verse-15

स्वजने न च ते चिन्ता कर्तव्या मोक्षबुद्धिना ।
इमे मया विनाभूता भविष्यन्ति कथं त्विति ॥१५॥

15. svajane na ca te cintā kartavyā mokṣabuddhinā ,
ime mayā vinābhūtā bhaviṣyanti kathaṁ tviti.

15. svajane na ca te cintā kartavyā mokṣabuddhinā
| ime mayā vinābhūtāḥ bhaviṣyanti katham tu iti

15. mokṣabuddhinā te svajane cintā na ca kartavyā,
iti [cintā]: "ime mayā vinābhūtāḥ katham tu bhaviṣyanti"

15. One whose intellect is focused on liberation (mokṣa) should not be concerned about their own relatives, thinking: 'How will these manage without me?'

Words meanings summery:

• स्वजने (svajane) - in one's own people, among relatives

• न (na) - not, no

• च (ca) - and, also

• ते (te) - by you (singular, instrumental sense from dative/genitive usage with kartavyā)

• चिन्ता (cintā) - worry, anxiety, concern

• कर्तव्या (kartavyā) - should be done, ought to be done, must be done

• मोक्षबुद्धिना (mokṣabuddhinā) - by one whose intellect is intent on liberation

• इमे (ime) - these relatives (these)

• मया (mayā) - by me

• विनाभूताः (vinābhūtāḥ) - without me (separated from, deprived of, without)

• भविष्यन्ति (bhaviṣyanti) - they will manage (implying 'how will they exist/fare') (they will be, they will become)

• कथम् (katham) - how? in what manner?

• तु (tu) - indeed, but, however

• इति (iti) - thus, so, in this manner (marks direct speech or thought)

Words meanings and morphology

स्वजने (svajane) - in one's own people, among relatives

(noun)

Locative, masculine, singular of svajana

svajana - one's own people, kinsmen, relatives, one's own country, one's own race

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

ते (te) - by you (singular, instrumental sense from dative/genitive usage with kartavyā)

(pronoun)

singular of yuṣmad

yuṣmad - you

चिन्ता (cintā) - worry, anxiety, concern

(noun)

Nominative, feminine, singular of cintā

cintā - thought, consideration, anxiety, worry, concern

From root cit (to perceive, observe, think) with suffix -tā.

Root: cit (class 1)

कर्तव्या (kartavyā) - should be done, ought to be done, must be done

(adjective)

Nominative, feminine, singular of kartavya

kartavya - to be done, to be made, practicable, fit to be done

Gerundive

Future Passive Participle (Gerundive) of root kṛ (to do, make). Formed with suffix -tavya.

Root: kṛ (class 8)

Note: Gerundive, indicating obligation or fitness.

मोक्षबुद्धिना (mokṣabuddhinā) - by one whose intellect is intent on liberation

(adjective)

Instrumental, masculine, singular of mokṣabuddhin

mokṣabuddhin - having the mind fixed on liberation, intent on final emancipation

Compound formed with 'mokṣa' (liberation) and 'buddhi' (intellect, understanding), plus possessive suffix -in.

Compound type : bahuvrīhi (mokṣa+buddhi)

• mokṣa – liberation, emancipation, freedom, final beatitude (mokṣa)
  noun (masculine)
  From root muc (to release) with suffix -sa.
  Root: muc (class 6)
• buddhi – intellect, understanding, discernment, perception
  noun (feminine)
  From root budh (to know, understand) with suffix -ti.
  Root: budh (class 1)

Note: Qualifies an implicit agent (e.g., 'by such a person').

इमे (ime) - these relatives (these)

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

Note: Refers to the relatives.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

विनाभूताः (vinābhūtāḥ) - without me (separated from, deprived of, without)

(adjective)

Nominative, masculine, plural of vinābhūta

vinābhūta - separated from, deprived of, without, missing

Past Passive Participle

Compound: vinā (without) + bhūta (been, become, existing). Bhūta is PPP of bhū (to be, become).

Compound type : bahuvrīhi (vinā+bhūta)

• vinā – without, except, apart from
  indeclinable
• bhūta – been, become, existing, past, creature, element
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root bhū (to be, become).
  Root: bhū (class 1)

Note: Adjectival form qualifying 'ime'.

भविष्यन्ति (bhaviṣyanti) - they will manage (implying 'how will they exist/fare') (they will be, they will become)

(verb)

3rd person , plural, active, future (lṛṭ) of bhū

Future tense

3rd person plural future tense, active voice.

Root: bhū (class 1)

कथम् (katham) - how? in what manner?

(indeclinable)

तु (tu) - indeed, but, however

(indeclinable)

Particle.

Note: Often used for emphasis or contrast.

इति (iti) - thus, so, in this manner (marks direct speech or thought)

(indeclinable)

Particle.