महाभारतः mahābhārataḥ - book-12, chapter-277, verse-27

दिवसे दिवसे नाम रात्रौ रात्रौ सदा सदा ।
भोक्तव्यमिति यः खिन्नो दोषबुद्धिः स उच्यते ॥२७॥

27. divase divase nāma rātrau rātrau sadā sadā ,
bhoktavyamiti yaḥ khinno doṣabuddhiḥ sa ucyate.

27. divase divase nāma rātrau rātrau sadā sadā
bhoktavyam iti yaḥ khinnaḥ doṣabuddhiḥ saḥ ucyate

27. yaḥ divase divase rātrau rātrau sadā sadā
bhoktavyam iti khinnaḥ doṣabuddhiḥ saḥ ucyate

27. He who is constantly distressed, day after day and night after night, by the thought 'this must be experienced/enjoyed,' and whose intellect perpetually finds fault, is indeed said to have an intellect that perceives flaws.

Words meanings summery:

• दिवसे (divase) - day by day (in the day, on the day)

• दिवसे (divase) - day by day (in the day, on the day)

• नाम (nāma) - indeed, truly (emphasizing the statement) (indeed, namely, by name)

• रात्रौ (rātrau) - night by night (in the night, at night)

• रात्रौ (rātrau) - night by night (in the night, at night)

• सदा (sadā) - always, constantly (always, ever, perpetually)

• सदा (sadā) - always, constantly (always, ever, perpetually)

• भोक्तव्यम् (bhoktavyam) - that which must be experienced or enjoyed (as an obligation or expectation) (that which is to be enjoyed, to be experienced, ought to be eaten)

• इति (iti) - indicating the content of a thought (thus, so, in this manner (marks direct or indirect speech/thought))

• यः (yaḥ) - he who (who, which, that (relative pronoun))

• खिन्नः (khinnaḥ) - constantly distressed (distressed, unhappy, tired, sad)

• दोषबुद्धिः (doṣabuddhiḥ) - whose intellect perpetually finds fault (one who perceives faults, a fault-finding intellect)

• सः (saḥ) - he (referring back to 'yaḥ') (he, that)

• उच्यते (ucyate) - is said to be, is called (is said, is called, is spoken)

Words meanings and morphology

दिवसे (divase) - day by day (in the day, on the day)

(noun)

Locative, masculine, singular of divasa

divasa - day, daytime

Note: repetition indicates 'day by day'

दिवसे (divase) - day by day (in the day, on the day)

(noun)

Locative, masculine, singular of divasa

divasa - day, daytime

Note: repetition indicates 'day by day'

नाम (nāma) - indeed, truly (emphasizing the statement) (indeed, namely, by name)

(indeclinable)

रात्रौ (rātrau) - night by night (in the night, at night)

(noun)

Locative, feminine, singular of rātri

rātri - night

Note: repetition indicates 'night by night'

रात्रौ (rātrau) - night by night (in the night, at night)

(noun)

Locative, feminine, singular of rātri

rātri - night

Note: repetition indicates 'night by night'

सदा (sadā) - always, constantly (always, ever, perpetually)

(indeclinable)

Note: repetition emphasizes constant nature

सदा (sadā) - always, constantly (always, ever, perpetually)

(indeclinable)

Note: repetition emphasizes constant nature

भोक्तव्यम् (bhoktavyam) - that which must be experienced or enjoyed (as an obligation or expectation) (that which is to be enjoyed, to be experienced, ought to be eaten)

(adjective)

Nominative, neuter, singular of bhoktavya

bhoktavya - what is to be enjoyed/eaten/experienced

Gerundive

from root bhuj

Root: bhuj (class 7)

Note: functioning as a noun here, referring to a thought or object of experience

इति (iti) - indicating the content of a thought (thus, so, in this manner (marks direct or indirect speech/thought))

(indeclinable)

यः (yaḥ) - he who (who, which, that (relative pronoun))

(pronoun)

Nominative, masculine, singular of yad

yad - who, which

खिन्नः (khinnaḥ) - constantly distressed (distressed, unhappy, tired, sad)

(adjective)

Nominative, masculine, singular of khinna

khinna - distressed, unhappy

Past Passive Participle

from root khid

Root: khid (class 6)

दोषबुद्धिः (doṣabuddhiḥ) - whose intellect perpetually finds fault (one who perceives faults, a fault-finding intellect)

(noun)

Nominative, masculine, singular of doṣabuddhi

doṣabuddhi - one whose intellect is faulty, one who perceives faults

Compound type : bahuvrihi (doṣa+buddhi)

• doṣa – fault, defect
  noun (masculine)
• buddhi – intellect, understanding
  noun (feminine)

सः (saḥ) - he (referring back to 'yaḥ') (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - he, she, it, that

उच्यते (ucyate) - is said to be, is called (is said, is called, is spoken)

(verb)

3rd person , singular, passive, present (lat) of vac

Root: vac (class 2)