महाभारतः mahābhārataḥ - book-12, chapter-277, verse-33

अग्नीषोमाविदं सर्वमिति यश्चानुपश्यति ।
न च संस्पृश्यते भावैरद्भुतैर्मुक्त एव सः ॥३३॥

33. agnīṣomāvidaṁ sarvamiti yaścānupaśyati ,
na ca saṁspṛśyate bhāvairadbhutairmukta eva saḥ.

33. agnīṣomau idam sarvam iti yaḥ ca anupaśyati na
ca saṃspṛśyate bhāvaiḥ adbhutaiḥ muktaḥ eva saḥ

33. ca yaḥ idam sarvam agnīṣomau iti anupaśyati,
ca adbhutaiḥ bhāvaiḥ na saṃspṛśyate,
saḥ eva muktaḥ

33. And whoever perceives all this (the entire universe) as Agni and Soma (the dual principles of fire and water, heat and coolness, activity and passivity), and is not touched by astonishing states, that person is indeed liberated (mokṣa).

Words meanings summery:

• अग्नीषोमौ (agnīṣomau) - The dual principles of fire/heat/masculine and water/coolness/feminine that constitute the universe. (Agni and Soma (the dual deities))

• इदम् (idam) - this, this world, this universe

• सर्वम् (sarvam) - Refers to the entire universe or creation. (all, entire, everything)

• इति (iti) - Quotative particle, indicates the preceding words are a thought or statement. (thus, so, in this manner)

• यः (yaḥ) - who, whoever

• च (ca) - and, also

• अनुपश्यति (anupaśyati) - sees accordingly, observes, perceives consistently

• न (na) - not, no

• च (ca) - and, also

• संस्पृश्यते (saṁspṛśyate) - is touched, is affected, is contaminated

• भावैः (bhāvaiḥ) - By the various states of existence or mental dispositions. (by states, by conditions, by emotions, by entities)

• अद्भुतैः (adbhutaiḥ) - by wonderful, by astonishing, by extraordinary

• मुक्तः (muktaḥ) - Achieved liberation (mokṣa). (liberated, released, free)

• एव (eva) - Emphasizes the preceding word. (indeed, certainly, only, even)

• सः (saḥ) - he, that

Words meanings and morphology

अग्नीषोमौ (agnīṣomau) - The dual principles of fire/heat/masculine and water/coolness/feminine that constitute the universe. (Agni and Soma (the dual deities))

(proper noun)

Nominative, masculine, dual of agnīṣoma

agnīṣoma - Agni and Soma (dual deities or cosmic principles)

Compound of Agni and Soma

Compound type : dvandva (agni+soma)

• agni – fire, god of fire
  noun (masculine)
  Root: ag
• soma – moon, Soma plant/juice, god Soma
  noun (masculine)
  Root: su (class 2)

Note: Predicative nominative with 'idam sarvam'

इदम् (idam) - this, this world, this universe

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here (demonstrative pronoun)

Note: Qualifies 'sarvam'

सर्वम् (sarvam) - Refers to the entire universe or creation. (all, entire, everything)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Subject of the 'iti' clause.

इति (iti) - Quotative particle, indicates the preceding words are a thought or statement. (thus, so, in this manner)

(indeclinable)

Root: i (class 2)

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what (relative pronoun)

च (ca) - and, also

(indeclinable)

अनुपश्यति (anupaśyati) - sees accordingly, observes, perceives consistently

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present Active Indicative

From prefix anu + root dṛś (takes paśya stem)

Prefix: anu

Root: dṛś (class 1)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

संस्पृश्यते (saṁspṛśyate) - is touched, is affected, is contaminated

(verb)

3rd person , singular, passive, present (laṭ) of spṛś

Present Passive Indicative

From prefix sam + root spṛś, passive voice

Prefix: sam

Root: spṛś (class 6)

भावैः (bhāvaiḥ) - By the various states of existence or mental dispositions. (by states, by conditions, by emotions, by entities)

(noun)

Instrumental, masculine, plural of bhāva

bhāva - state of being, condition, nature, emotion, sentiment, entity

From root bhū (to be, exist)

Root: bhū (class 1)

अद्भुतैः (adbhutaiḥ) - by wonderful, by astonishing, by extraordinary

(adjective)

Instrumental, masculine, plural of adbhuta

adbhuta - wonderful, astonishing, marvelous, extraordinary

Note: Qualifies 'bhāvaiḥ'

मुक्तः (muktaḥ) - Achieved liberation (mokṣa). (liberated, released, free)

(adjective)

Nominative, masculine, singular of mukta

mukta - liberated, released, free, delivered

Past Passive Participle

From root muc (to release, liberate)

Root: muc (class 6)

एव (eva) - Emphasizes the preceding word. (indeed, certainly, only, even)

(indeclinable)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)