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12,277

महाभारतः       mahābhārataḥ - book-12, chapter-277, verse-37

सुखदुःखे समे यस्य लाभालाभौ जयाजयौ ।
इच्छाद्वेषौ भयोद्वेगौ सर्वथा मुक्त एव सः ॥३७॥
37. sukhaduḥkhe same yasya lābhālābhau jayājayau ,
icchādveṣau bhayodvegau sarvathā mukta eva saḥ.
37. sukhaduḥkhe same yasya lābhālābhau jayājayau
icchādveṣau bhayodvegau sarvathā muktaḥ eva saḥ
37. yasya sukhaduḥkhe same lābhālābhau jayājayau
icchādveṣau bhayodvegau sarvathā saḥ muktaḥ eva
37. He for whom joy and sorrow, gain and loss, victory and defeat, desire and aversion, and fear and agitation are all alike, he is utterly liberated (mokṣa) in every respect.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सुखदुःखे (sukhaduḥkhe) - joy and sorrow
  • समे (same) - equal, alike
  • यस्य (yasya) - whose, of whom
  • लाभालाभौ (lābhālābhau) - gain and loss
  • जयाजयौ (jayājayau) - victory and defeat
  • इच्छाद्वेषौ (icchādveṣau) - desire and hatred/aversion
  • भयोद्वेगौ (bhayodvegau) - fear and agitation/anxiety
  • सर्वथा (sarvathā) - in every way, entirely, completely
  • मुक्तः (muktaḥ) - liberated, released
  • एव (eva) - indeed, only, certainly
  • सः (saḥ) - he, that

Words meanings and morphology

सुखदुःखे (sukhaduḥkhe) - joy and sorrow
(noun)
Nominative, neuter, dual of sukhaduḥkha
sukhaduḥkha - pleasure and pain, happiness and sorrow
Compound of `sukha` and `duḥkha`.
Compound type : dvandva (sukha+duḥkha)
  • sukha – pleasure, happiness, ease
    noun (neuter)
  • duḥkha – pain, sorrow, suffering, misery
    noun (neuter)
Note: Predicate of `yasya` (understood `bhavati` or `syāt`).
समे (same) - equal, alike
(adjective)
Nominative, neuter, dual of sama
sama - equal, similar, same, uniform, level
Note: Agrees with `sukhaduḥkhe`. Applies to all subsequent dual compounds conceptually.
यस्य (yasya) - whose, of whom
(pronoun)
Genitive, masculine, singular of yad
yad - who, which, what
Note: Refers to `saḥ` (he).
लाभालाभौ (lābhālābhau) - gain and loss
(noun)
Nominative, masculine, dual of lābhālābha
lābhālābha - gain and no-gain, profit and loss
Dvandva compound of `lābha` and `alābha`.
Compound type : dvandva (lābha+alābha)
  • lābha – gain, acquisition, profit
    noun (masculine)
    From root `labh` (to obtain)
    Root: labh (class 1)
  • alābha – no gain, loss, failure
    noun (masculine)
    Negative compound of `a` + `lābha`
जयाजयौ (jayājayau) - victory and defeat
(noun)
Nominative, masculine, dual of jayājaya
jayājaya - victory and defeat, success and failure
Dvandva compound of `jaya` and `ajaya`.
Compound type : dvandva (jaya+ajaya)
  • jaya – victory, triumph, conquest
    noun (masculine)
    From root `ji` (to conquer)
    Root: ji (class 1)
  • ajaya – no victory, defeat, unconquered
    noun (masculine)
    Negative compound of `a` + `jaya`
इच्छाद्वेषौ (icchādveṣau) - desire and hatred/aversion
(noun)
Nominative, masculine, dual of icchādveṣa
icchādveṣa - desire and hatred/aversion
Dvandva compound of `icchā` and `dveṣa`.
Compound type : dvandva (icchā+dveṣa)
  • icchā – wish, desire, inclination
    noun (feminine)
    From root `iṣ` (to wish)
    Root: iṣ (class 4)
  • dveṣa – hatred, dislike, aversion
    noun (masculine)
    From root `dviṣ` (to hate)
    Root: dviṣ (class 2)
भयोद्वेगौ (bhayodvegau) - fear and agitation/anxiety
(noun)
Nominative, masculine, dual of bhayodvega
bhayodvega - fear and agitation/anxiety
Dvandva compound of `bhaya` and `udvega`.
Compound type : dvandva (bhaya+udvega)
  • bhaya – fear, dread
    noun (neuter)
    From root `bhī` (to fear)
    Root: bhī (class 3)
  • udvega – agitation, anxiety, alarm, distress
    noun (masculine)
    From root `vij` (to tremble) with prefix `ud`
    Prefix: ud
    Root: vij (class 6)
सर्वथा (sarvathā) - in every way, entirely, completely
(indeclinable)
Formed from `sarva` (all) with the suffix `thā` (in that manner).
Note: Adverbial.
मुक्तः (muktaḥ) - liberated, released
(adjective)
Nominative, masculine, singular of mukta
mukta - liberated, released, set free, escaped
Past Passive Participle
Derived from root `muc` (to release)
Root: muc (class 6)
Note: Functions here as a noun or adjective.
एव (eva) - indeed, only, certainly
(indeclinable)
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Refers to the subject of the sentence.