महाभारतः mahābhārataḥ - book-12, chapter-277, verse-45

शास्त्राल्लोकाच्च यो बुद्धः सर्वं पश्यति मानवः ।
असारमिव मानुष्यं सर्वथा मुक्त एव सः ॥४५॥

45. śāstrāllokācca yo buddhaḥ sarvaṁ paśyati mānavaḥ ,
asāramiva mānuṣyaṁ sarvathā mukta eva saḥ.

45. śāstrāt lokāt ca yaḥ buddhaḥ sarvam paśyati
mānavaḥ asāram iva mānuṣyam sarvathā muktaḥ eva saḥ

45. yaḥ mānavaḥ śāstrāt ca lokāt ca buddhaḥ mānuṣyam
sarvam asāram iva paśyati saḥ sarvathā eva muktaḥ

45. That human being who, enlightened by both scriptures and worldly experience, perceives the entirety of human existence to be without ultimate essence, is indeed completely liberated (mokṣa) in every way.

Words meanings summery:

• शास्त्रात् (śāstrāt) - from scriptures (from scripture, from science, from knowledge)

• लोकात् (lokāt) - from worldly experience (from the world, from people, from custom)

• च (ca) - and (and, also, moreover)

• यः (yaḥ) - who (who, which, whoever)

• बुद्धः (buddhaḥ) - enlightened, awakened (awakened, enlightened, known, understood, a wise person)

• सर्वम् (sarvam) - the entirety of (all, every, whole, entire)

• पश्यति (paśyati) - perceives (sees, beholds, perceives, observes)

• मानवः (mānavaḥ) - human being (human, human being, man, descendant of Manu)

• असारम् (asāram) - without ultimate essence, unsubstantial (worthless, unsubstantial, weak, pithless, trivial)

• इव (iva) - to be (like, as, as it were)

• मानुष्यम् (mānuṣyam) - human existence (humanity, human condition, human nature, human existence)

• सर्वथा (sarvathā) - in every way, completely (in every way, entirely, completely, by all means)

• मुक्तः (muktaḥ) - liberated (liberated, released, freed, emancipated)

• एव (eva) - indeed (indeed, only, just, exclusively)

• सः (saḥ) - he (he, that)

Words meanings and morphology

शास्त्रात् (śāstrāt) - from scriptures (from scripture, from science, from knowledge)

(noun)

Ablative, neuter, singular of śāstra

śāstra - scripture, sacred text, treatise, science, knowledge, rule

From root √śās (to teach, instruct).

Root: śās (class 2)

लोकात् (lokāt) - from worldly experience (from the world, from people, from custom)

(noun)

Ablative, masculine, singular of loka

loka - world, realm, people, universe, public

च (ca) - and (and, also, moreover)

(indeclinable)

यः (yaḥ) - who (who, which, whoever)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

बुद्धः (buddhaḥ) - enlightened, awakened (awakened, enlightened, known, understood, a wise person)

(participle)

Nominative, masculine, singular of buddha

buddha - awakened, enlightened, understood, perceived, a wise man

Past Passive Participle

From root √budh (to awaken, perceive).

Root: budh (class 4)

सर्वम् (sarvam) - the entirety of (all, every, whole, entire)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire, complete

Note: Agrees with 'mānuṣyam'.

पश्यति (paśyati) - perceives (sees, beholds, perceives, observes)

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present Active Parasmaipada

Root dṛś changes to paśya in present tense.

Root: dṛś (class 1)

मानवः (mānavaḥ) - human being (human, human being, man, descendant of Manu)

(noun)

Nominative, masculine, singular of mānava

mānava - human, human being, man, descendant of Manu

From 'Manu' (a progenitor of mankind) + suffix aṇ.

असारम् (asāram) - without ultimate essence, unsubstantial (worthless, unsubstantial, weak, pithless, trivial)

(adjective)

Accusative, neuter, singular of asāra

asāra - worthless, unsubstantial, pithless, weak, trivial, essence-less

Nañ-tatpuruṣa compound: 'a' (not) + 'sāra' (essence, substance).

Compound type : nañ-tatpuruṣa (a+sāra)

• a – not, un-, in- (negation prefix)
  indeclinable
• sāra – essence, substance, strength, best part, worth
  noun (masculine)
  Root: sṛ (class 1)

Note: Agrees with 'mānuṣyam'.

इव (iva) - to be (like, as, as it were)

(indeclinable)

मानुष्यम् (mānuṣyam) - human existence (humanity, human condition, human nature, human existence)

(noun)

Accusative, neuter, singular of mānuṣya

mānuṣya - humanity, human state, human condition, human nature, human life

From 'manuṣya' (man) + suffix 'ṣyaÑ' (abstract noun).

सर्वथा (sarvathā) - in every way, completely (in every way, entirely, completely, by all means)

(indeclinable)

From 'sarva' + suffix 'thā' (adverb of manner).

मुक्तः (muktaḥ) - liberated (liberated, released, freed, emancipated)

(participle)

Nominative, masculine, singular of mukta

mukta - liberated, released, freed, emancipated, delivered

Past Passive Participle

From root √muc (to liberate, release).

Root: muc (class 6)

एव (eva) - indeed (indeed, only, just, exclusively)

(indeclinable)

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)