महाभारतः mahābhārataḥ - book-12, chapter-277, verse-24

एवं विजानँल्लोकेऽस्मिन्कः कस्येत्यभिनिश्चितः ।
मोक्षे निवेशय मनो भूयश्चाप्युपधारय ॥२४॥

24. evaṁ vijānaँlloke'sminkaḥ kasyetyabhiniścitaḥ ,
mokṣe niveśaya mano bhūyaścāpyupadhāraya.

24. evam vijānan loke asmin kaḥ kasya iti abhiniścitaḥ
mokṣe niveśaya manaḥ bhūyaḥ ca api upadhāraya

24. evam,
asmin loke kaḥ kasya iti vijānan,
abhiniścitaḥ (san),
manaḥ mokṣe niveśaya,
bhūyaḥ ca api upadhāraya

24. Having understood thus that 'Who belongs to whom in this world?' and having become firmly resolved in this knowledge, focus your mind on liberation (mokṣa) and reflect upon it further.

Words meanings summery:

• एवम् (evam) - thus (referring to the previous thought) (thus, in this manner, so)

• विजानन् (vijānan) - having understood (knowing, understanding, discerning)

• लोके (loke) - in this world (in the world, in the people)

• अस्मिन् (asmin) - in this (world) (in this, on this)

• कः (kaḥ) - who (who, which one)

• कस्य (kasya) - whose (of whom, whose)

• इति (iti) - (indicating the preceding question) (thus, so, indicating a quote or thought)

• अभिनिश्चितः (abhiniścitaḥ) - having become firmly resolved (firmly resolved, determined, certain)

• मोक्षे (mokṣe) - on liberation (mokṣa) (in liberation, towards liberation)

• निवेशय (niveśaya) - fix/focus (your mind) (fix, place, settle, direct)

• मनः (manaḥ) - your mind (mind, intellect, heart)

• भूयः (bhūyaḥ) - further (again, further, more)

• च (ca) - and (and, also)

• अपि (api) - also, furthermore (also, even, moreover)

• उपधारय (upadhāraya) - reflect upon it (reflect, consider, ponder, hold, maintain)

Words meanings and morphology

एवम् (evam) - thus (referring to the previous thought) (thus, in this manner, so)

(indeclinable)

Note: Adverbial particle.

विजानन् (vijānan) - having understood (knowing, understanding, discerning)

(adjective)

Nominative, masculine, singular of vijānat

vijānat - knowing, understanding, discerning

Present Active Participle

Derived from root jñā (to know) with prefix vi-

Prefix: vi

Root: jñā (class 9)

Note: Nominative singular, masculine. Describes the implied subject.

लोके (loke) - in this world (in the world, in the people)

(noun)

Locative, masculine, singular of loka

loka - world, people, universe

Note: Locative singular.

अस्मिन् (asmin) - in this (world) (in this, on this)

(pronoun)

Locative, masculine, singular of idam

idam - this (demonstrative pronoun)

Note: Agrees with 'loke'.

कः (kaḥ) - who (who, which one)

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which (interrogative pronoun)

Note: Interrogative pronoun.

कस्य (kasya) - whose (of whom, whose)

(pronoun)

Genitive, masculine, singular of kim

kim - who, what, which (interrogative pronoun)

Note: Interrogative pronoun.

इति (iti) - (indicating the preceding question) (thus, so, indicating a quote or thought)

(indeclinable)

Note: Quotative particle.

अभिनिश्चितः (abhiniścitaḥ) - having become firmly resolved (firmly resolved, determined, certain)

(adjective)

Nominative, masculine, singular of abhiniścita

abhiniścita - firmly resolved, determined, certain

Past Passive Participle

Derived from root ci (to gather, observe) with prefixes abhi- and niś- (niṣ- before 'ci' becomes niś-)

Prefixes: abhi+nis

Root: ci (class 5)

Note: Nominative singular, masculine. Agrees with implied subject.

मोक्षे (mokṣe) - on liberation (mokṣa) (in liberation, towards liberation)

(noun)

Locative, masculine, singular of mokṣa

mokṣa - liberation, release, freedom, salvation, emancipation

Root: muc (class 6)

Note: Locative singular.

निवेशय (niveśaya) - fix/focus (your mind) (fix, place, settle, direct)

(verb)

2nd person , singular, active, imperative (loṭ) of niveśaya

Causative Imperative

Derived from root viś (to enter) with prefix ni-, causative form in imperative 2nd person singular

Prefix: ni

Root: viś (class 6)

Note: 2nd person singular imperative.

मनः (manaḥ) - your mind (mind, intellect, heart)

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, heart, spirit

Note: Object of 'niveśaya'.

भूयः (bhūyaḥ) - further (again, further, more)

(indeclinable)

Note: Adverb.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

अपि (api) - also, furthermore (also, even, moreover)

(indeclinable)

Note: Emphatic particle.

उपधारय (upadhāraya) - reflect upon it (reflect, consider, ponder, hold, maintain)

(verb)

2nd person , singular, active, imperative (loṭ) of upadhāraya

Causative Imperative

Derived from root dhṛ (to hold, support) with prefix upa-, causative form in imperative 2nd person singular

Prefix: upa

Root: dhṛ (class 1)

Note: 2nd person singular imperative.