महाभारतः mahābhārataḥ - book-12, chapter-277, verse-34

पर्यङ्कशय्या भूमिश्च समाने यस्य देहिनः ।
शालयश्च कदन्नं च यस्य स्यान्मुक्त एव सः ॥३४॥

34. paryaṅkaśayyā bhūmiśca samāne yasya dehinaḥ ,
śālayaśca kadannaṁ ca yasya syānmukta eva saḥ.

34. paryaṅkaśayyā bhūmiḥ ca samāne yasya dehinaḥ
śālayaḥ ca kadannam ca yasya syāt muktaḥ eva saḥ

34. yasya dehinaḥ paryaṅkaśayyā ca bhūmiḥ samāne,
ca yasya śālayaḥ ca kadannam syāt,
saḥ eva muktaḥ

34. For that embodied being for whom a luxurious couch-bed and the bare ground are perceived as equal, and for whom fine rice and coarse food are the same, that person is indeed liberated (mokṣa).

Words meanings summery:

• पर्यङ्कशय्या (paryaṅkaśayyā) - a couch-bed, a luxurious bed

• भूमिः (bhūmiḥ) - The bare ground, contrasted with a luxurious bed. (earth, ground, land)

• च (ca) - and, also

• समाने (samāne) - equal, same, alike (dual)

• यस्य (yasya) - whose, of whom

• देहिनः (dehinaḥ) - of the embodied one, for the embodied being

• शालयः (śālayaḥ) - fine rice (plural)

• च (ca) - and, also

• कदन्नम् (kadannam) - bad food, coarse food, unwholesome food

• च (ca) - and, also

• यस्य (yasya) - whose, of whom

• स्यात् (syāt) - Here, 'are' or 'exist' (implying equality) (may be, let it be, should be)

• मुक्तः (muktaḥ) - Achieved liberation (mokṣa). (liberated, released, free)

• एव (eva) - Emphasizes the preceding word. (indeed, certainly, only, even)

• सः (saḥ) - he, that

Words meanings and morphology

पर्यङ्कशय्या (paryaṅkaśayyā) - a couch-bed, a luxurious bed

(noun)

Nominative, feminine, singular of paryaṅkaśayyā

paryaṅkaśayyā - couch-bed, bed with a frame, luxurious bed

Compound

Compound type : tatpuruṣa (paryaṅka+śayyā)

• paryaṅka – couch, bedstead, palanquin
  noun (masculine)
• śayyā – bed, sleeping, reclining
  noun (feminine)
  From root śī (to lie down)
  Root: śī (class 2)

भूमिः (bhūmiḥ) - The bare ground, contrasted with a luxurious bed. (earth, ground, land)

(noun)

Nominative, feminine, singular of bhūmi

bhūmi - earth, ground, soil, land

Root: bhū (class 1)

च (ca) - and, also

(indeclinable)

समाने (samāne) - equal, same, alike (dual)

(adjective)

Nominative, feminine, dual of samāna

samāna - equal, same, alike, similar

From prefix sam + root mā (to measure)

Prefix: sam

Root: mā (class 2)

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - which, who, what (relative pronoun)

Note: Refers to 'dehinaḥ'

देहिनः (dehinaḥ) - of the embodied one, for the embodied being

(noun)

Genitive, masculine, singular of dehin

dehin - embodied, incarnate, a living being, soul, spirit

From deha (body) + possessive suffix -in

शालयः (śālayaḥ) - fine rice (plural)

(noun)

Nominative, masculine, plural of śāli

śāli - (a kind of) rice, especially fine rice

च (ca) - and, also

(indeclinable)

कदन्नम् (kadannam) - bad food, coarse food, unwholesome food

(noun)

Nominative, neuter, singular of kadanna

kadanna - bad food, coarse food, unwholesome food

Compound (kutsita + anna)

Compound type : karmadhāraya (kut+anna)

• kut – bad, evil, contemptible
  indeclinable
  'Ku' prefix means bad, ignoble, difficult; changes to 'kad' before vowels.
• anna – food, cooked rice, grain
  noun (neuter)
  Past Passive Participle
  From root ad (to eat)
  Root: ad (class 2)

Note: Subject of 'syāt'.

च (ca) - and, also

(indeclinable)

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - which, who, what (relative pronoun)

Note: Refers to 'dehinaḥ'

स्यात् (syāt) - Here, 'are' or 'exist' (implying equality) (may be, let it be, should be)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Optative Active

From root bhū (to be, exist)

Root: bhū (class 1)

Note: Here used in the sense of 'are considered equal'.

मुक्तः (muktaḥ) - Achieved liberation (mokṣa). (liberated, released, free)

(adjective)

Nominative, masculine, singular of mukta

mukta - liberated, released, free, delivered

Past Passive Participle

From root muc (to release, liberate)

Root: muc (class 6)

एव (eva) - Emphasizes the preceding word. (indeed, certainly, only, even)

(indeclinable)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)