महाभारतः mahābhārataḥ - book-12, chapter-277, verse-44

अपत्यानां च वैगुण्यं जनं विगुणमेव च ।
पश्यन्भूयिष्ठशो लोके को मोक्षं नाभिपूजयेत् ॥४४॥

44. apatyānāṁ ca vaiguṇyaṁ janaṁ viguṇameva ca ,
paśyanbhūyiṣṭhaśo loke ko mokṣaṁ nābhipūjayet.

44. apatyānām ca vaiguṇyam janam viguṇam eva ca paśyan
bhūyiṣṭhaśaḥ loke kaḥ mokṣam na abhipūjayet

44. loke apatyānām vaiguṇyam ca viguṇam eva janam ca
bhūyiṣṭhaśaḥ paśyan kaḥ mokṣam na abhipūjayet

44. Observing frequently in this world the deficiencies of one's children and indeed the flawed character of people in general, who would not then greatly desire final liberation (mokṣa)?

Words meanings summery:

• अपत्यानाम् (apatyānām) - of one's children (of offspring, of children)

• च (ca) - and (and, also, moreover)

• वैगुण्यम् (vaiguṇyam) - deficiencies, faults (deficiency, fault, lack of good qualities, imperfection)

• जनम् (janam) - people in general (people, person, creature, man)

• विगुणम् (viguṇam) - flawed character (devoid of good qualities, faulty, imperfect, bad)

• एव (eva) - indeed (indeed, only, just, exclusively)

• च (ca) - and (and, also, moreover)

• पश्यन् (paśyan) - observing (seeing, looking, observing, perceiving)

• भूयिष्ठशः (bhūyiṣṭhaśaḥ) - frequently (mostly, in the greatest degree, frequently)

• लोके (loke) - in the world (in the world, in the realm)

• कः (kaḥ) - who? (who? what?)

• मोक्षम् (mokṣam) - final liberation (mokṣa) (liberation, release, emancipation, final beatitude)

• न (na) - not (not, no, nor)

• अभिपूजयेत् (abhipūjayet) - would greatly desire (would worship, would honor, would revere, would desire strongly)

Words meanings and morphology

अपत्यानाम् (apatyānām) - of one's children (of offspring, of children)

(noun)

Genitive, neuter, plural of apatya

apatya - offspring, child, descendant, progeny

च (ca) - and (and, also, moreover)

(indeclinable)

वैगुण्यम् (vaiguṇyam) - deficiencies, faults (deficiency, fault, lack of good qualities, imperfection)

(noun)

Accusative, neuter, singular of vaiguṇya

vaiguṇya - defect, fault, deficiency, imperfection, lack of good qualities

Derived from 'viguṇa' + suffix 'ṣyaÑ' (abstract noun).

जनम् (janam) - people in general (people, person, creature, man)

(noun)

Accusative, masculine, singular of jana

jana - person, people, man, creature, folk

Root: jan (class 4)

विगुणम् (viguṇam) - flawed character (devoid of good qualities, faulty, imperfect, bad)

(adjective)

Accusative, masculine, singular of viguṇa

viguṇa - devoid of qualities, faulty, imperfect, vicious, bad

From 'vi' (privative prefix) + 'guṇa' (quality).

Compound type : pradi-samāsa (vi+guṇa)

• vi – apart, asunder, away, without (prefix indicating separation, opposition, intensity)
  indeclinable
• guṇa – quality, attribute, virtue, thread, secondary item
  noun (masculine)

Note: Agrees with 'janam'.

एव (eva) - indeed (indeed, only, just, exclusively)

(indeclinable)

च (ca) - and (and, also, moreover)

(indeclinable)

पश्यन् (paśyan) - observing (seeing, looking, observing, perceiving)

(participle)

Nominative, masculine, singular of paśyat

paśyat - seeing, looking, observing, perceiving (present active participle)

Present Active Participle

Derived from root √dṛś (to see), with present stem paśya.

Root: dṛś (class 1)

भूयिष्ठशः (bhūyiṣṭhaśaḥ) - frequently (mostly, in the greatest degree, frequently)

(indeclinable)

From 'bhūyiṣṭha' (superlative of 'bahu', much/many) + 'śas' (adverbial suffix).

लोके (loke) - in the world (in the world, in the realm)

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, universe, space

कः (kaḥ) - who? (who? what?)

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which (interrogative pronoun)

मोक्षम् (mokṣam) - final liberation (mokṣa) (liberation, release, emancipation, final beatitude)

(noun)

Accusative, masculine, singular of mokṣa

mokṣa - liberation, release, emancipation, freedom from transmigration, final beatitude

From root √muc (to liberate, release) + suffix ghañ.

Root: muc (class 6)

न (na) - not (not, no, nor)

(indeclinable)

अभिपूजयेत् (abhipūjayet) - would greatly desire (would worship, would honor, would revere, would desire strongly)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of abhipūj

Optative Active Parasmaipada

From root √pūj (to honor, worship) with prefix abhi. Causal stem pūjaya.

Prefix: abhi

Root: pūj (class 10)