महाभारतः
mahābhārataḥ
-
book-12, chapter-277, verse-39
वलीपलितसंयोगं कार्श्यं वैवर्ण्यमेव च ।
कुब्जभावं च जरया यः पश्यति स मुच्यते ॥३९॥
कुब्जभावं च जरया यः पश्यति स मुच्यते ॥३९॥
39. valīpalitasaṁyogaṁ kārśyaṁ vaivarṇyameva ca ,
kubjabhāvaṁ ca jarayā yaḥ paśyati sa mucyate.
kubjabhāvaṁ ca jarayā yaḥ paśyati sa mucyate.
39.
valīpalitasaṃyogaṃ kārśyaṃ vaivarṇyam eva ca
kubjabhāvaṃ ca jarayā yaḥ paśyati saḥ mucyate
kubjabhāvaṃ ca jarayā yaḥ paśyati saḥ mucyate
39.
yaḥ jarayā valīpalitasaṃyogaṃ kārśyaṃ vaivarṇyam
eva ca kubjabhāvaṃ ca paśyati saḥ mucyate
eva ca kubjabhāvaṃ ca paśyati saḥ mucyate
39.
Whoever observes the union of wrinkles and graying hair, emaciation, discoloration, and a hunchbacked posture due to old age, that person becomes liberated (mokṣa).
Words meanings summery:
(Scroll down for elaborated words morphology)
- वलीपलितसंयोगं (valīpalitasaṁyogaṁ) - the combination of wrinkles and gray hair
- कार्श्यं (kārśyaṁ) - emaciation, thinness, leanness
- वैवर्ण्यम् (vaivarṇyam) - discoloration, loss of color
- एव (eva) - indeed, just, only, certainly
- च (ca) - and, also
- कुब्जभावं (kubjabhāvaṁ) - the state of being hunchbacked, stooping posture
- च (ca) - and, also
- जरया (jarayā) - by old age, with decrepitude
- यः (yaḥ) - whoever, he who
- पश्यति (paśyati) - sees, perceives, observes
- सः (saḥ) - he, that person
- मुच्यते (mucyate) - is liberated, is released
Words meanings and morphology
वलीपलितसंयोगं (valīpalitasaṁyogaṁ) - the combination of wrinkles and gray hair
(noun)
Accusative, neuter, singular of valīpalitasaṃyoga
valīpalitasaṁyoga - combination of wrinkles and gray hair
Compound type : tatpurusha (valī+palita+saṃyoga)
- valī – wrinkle, fold
noun (feminine) - palita – grayed, gray hair, hoariness
adjective (neuter)
Past Passive Participle
Derived from root 'pal' (to go, move, shake) or referring to grayness (palita).
Root: pal (class 1) - saṃyoga – union, conjunction, combination
noun (masculine)
Prefix: sam
Root: yuj (class 7)
कार्श्यं (kārśyaṁ) - emaciation, thinness, leanness
(noun)
Accusative, neuter, singular of kārśya
kārśya - emaciation, thinness
Derived from 'kṛśa' (thin, emaciated) + 'ya' suffix.
वैवर्ण्यम् (vaivarṇyam) - discoloration, loss of color
(noun)
Accusative, neuter, singular of vaivarṇya
vaivarṇya - discoloration, paleness
Derived from 'vivarṇa' (colorless, pale) + 'ya' suffix.
एव (eva) - indeed, just, only, certainly
(indeclinable)
च (ca) - and, also
(indeclinable)
कुब्जभावं (kubjabhāvaṁ) - the state of being hunchbacked, stooping posture
(noun)
Accusative, masculine, singular of kubjabhāva
kubjabhāva - state of being hunchbacked
Compound type : tatpurusha (kubja+bhāva)
- kubja – hunchbacked, bent, crooked
adjective (masculine) - bhāva – state, condition, nature, existence, feeling
noun (masculine)
Derived from root 'bhū' (to be, exist).
Root: bhū (class 1)
च (ca) - and, also
(indeclinable)
जरया (jarayā) - by old age, with decrepitude
(noun)
Instrumental, feminine, singular of jarā
jarā - old age, decay, decrepitude
Derived from root 'jṝ' (to waste away, grow old).
Root: jṝ (class 9)
यः (yaḥ) - whoever, he who
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what (relative pronoun)
पश्यति (paśyati) - sees, perceives, observes
(verb)
3rd person , singular, active, present indicative (laṭ) of paś
Root 'dṛś' (to see) changes to 'paś' in present tense forms.
Root: dṛś (class 4)
सः (saḥ) - he, that person
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it (demonstrative pronoun)
मुच्यते (mucyate) - is liberated, is released
(verb)
3rd person , singular, passive, present indicative (laṭ) of muc
Root: muc (class 6)