महाभारतः mahābhārataḥ - book-12, chapter-277, verse-29

संभवं च विनाशं च भूतानां चेष्टितं तथा ।
यस्तत्त्वतो विजानाति लोकेऽस्मिन्मुक्त एव सः ॥२९॥

29. saṁbhavaṁ ca vināśaṁ ca bhūtānāṁ ceṣṭitaṁ tathā ,
yastattvato vijānāti loke'sminmukta eva saḥ.

29. saṃbhavam ca vināśam ca bhūtānām ceṣṭitam tathā
yaḥ tattvataḥ vijānāti loke asmin muktaḥ eva saḥ

29. yaḥ asmin loke bhūtānām saṃbhavam ca vināśam ca
tathā ceṣṭitam tattvataḥ vijānāti saḥ muktaḥ eva

29. He who truly understands in this world the origin and destruction of beings, as well as their activities, he is indeed liberated (mokṣa).

Words meanings summery:

• संभवम् (saṁbhavam) - the origin (origin, birth, existence, occurrence)

• च (ca) - and (and, also)

• विनाशम् (vināśam) - the destruction (destruction, perishing, annihilation)

• च (ca) - and (and, also)

• भूतानाम् (bhūtānām) - of beings (of beings, of creatures, of elements)

• चेष्टितम् (ceṣṭitam) - their activities (action, activity, movement, behavior)

• तथा (tathā) - as well as, and (thus, so, in that manner, similarly)

• यः (yaḥ) - he who (who, which, that (relative pronoun))

• तत्त्वतः (tattvataḥ) - truly, in essence (truly, in principle, essentially, according to the truth)

• विजानाति (vijānāti) - understands (knows, understands, perceives)

• लोके (loke) - in this world (in the world, in the realm)

• अस्मिन् (asmin) - in this (world) (in this, on this)

• मुक्तः (muktaḥ) - liberated (mokṣa) (liberated, released, freed)

• एव (eva) - indeed, certainly (indeed, only, just, certainly)

• सः (saḥ) - he (referring back to 'yaḥ') (he, that)

Words meanings and morphology

संभवम् (saṁbhavam) - the origin (origin, birth, existence, occurrence)

(noun)

Accusative, masculine, singular of saṃbhava

saṁbhava - origin, birth

Compound type : tatpurusha (sam+bhava)

• sam – with, together, complete
  indeclinable
  prefix
  Prefix: sam
• bhava – being, existence, birth
  noun (masculine)

च (ca) - and (and, also)

(indeclinable)

Note: often repeated to mean 'both... and...'

विनाशम् (vināśam) - the destruction (destruction, perishing, annihilation)

(noun)

Accusative, masculine, singular of vināśa

vināśa - destruction

Compound type : tatpurusha (vi+nāśa)

• vi – separation, negation, thoroughly
  indeclinable
  prefix
  Prefix: vi
• nāśa – destruction, loss
  noun (masculine)

च (ca) - and (and, also)

(indeclinable)

भूतानाम् (bhūtānām) - of beings (of beings, of creatures, of elements)

(noun)

Genitive, masculine, plural of bhūta

bhūta - a being, creature, element

Past Passive Participle

from root bhū

Root: bhū (class 1)

चेष्टितम् (ceṣṭitam) - their activities (action, activity, movement, behavior)

(noun)

Accusative, neuter, singular of ceṣṭita

ceṣṭita - action, activity

Past Passive Participle

from root ceṣṭ

Root: ceṣṭ (class 1)

Note: functions as a noun here

तथा (tathā) - as well as, and (thus, so, in that manner, similarly)

(indeclinable)

यः (yaḥ) - he who (who, which, that (relative pronoun))

(pronoun)

Nominative, masculine, singular of yad

yad - who, which

तत्त्वतः (tattvataḥ) - truly, in essence (truly, in principle, essentially, according to the truth)

(indeclinable)

विजानाति (vijānāti) - understands (knows, understands, perceives)

(verb)

3rd person , singular, active, present (lat) of jñā

prefix vi

Prefix: vi

Root: jñā (class 9)

लोके (loke) - in this world (in the world, in the realm)

(noun)

Locative, masculine, singular of loka

loka - world, realm

अस्मिन् (asmin) - in this (world) (in this, on this)

(pronoun)

Locative, masculine, singular of idam

idam - this

मुक्तः (muktaḥ) - liberated (mokṣa) (liberated, released, freed)

(adjective)

Nominative, masculine, singular of mukta

mukta - liberated, released

Past Passive Participle

from root muc

Root: muc (class 6)

एव (eva) - indeed, certainly (indeed, only, just, certainly)

(indeclinable)

Note: emphasis

सः (saḥ) - he (referring back to 'yaḥ') (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - he, she, it, that