महाभारतः mahābhārataḥ - book-12, chapter-277, verse-42

प्रभावैरन्वितास्तैस्तैः पार्थिवेन्द्राः सहस्रशः ।
ये गताः पृथिवीं त्यक्त्वा इति ज्ञात्वा विमुच्यते ॥४२॥

42. prabhāvairanvitāstaistaiḥ pārthivendrāḥ sahasraśaḥ ,
ye gatāḥ pṛthivīṁ tyaktvā iti jñātvā vimucyate.

42. prabhāvaiḥ anvitāḥ taiḥ taiḥ pārthivendrāḥ sahasraśaḥ
ye gatāḥ pṛthivīṃ tyaktvā iti jñātvā vimucyate

42. yaḥ taiḥ taiḥ prabhāvaiḥ anvitāḥ sahasraśaḥ
pārthivendrāḥ pṛthivīṃ tyaktvā gatāḥ iti jñātvā vimucyate

42. One who understands this – that thousands of earthly rulers, endowed with various powers, have departed after abandoning the earth – becomes liberated (mokṣa).

Words meanings summery:

• प्रभावैः (prabhāvaiḥ) - by powers, by influences, by glories

• अन्विताः (anvitāḥ) - endowed with, accompanied by, possessed of

• तैः (taiḥ) - Refers to the powers (prabhāvaiḥ). (by those)

• तैः (taiḥ) - Repetition for emphasis, meaning 'by those various ones'. (by those (various))

• पार्थिवेन्द्राः (pārthivendrāḥ) - kings, rulers of the earth

• सहस्रशः (sahasraśaḥ) - by thousands, in thousands

• ये (ye) - who, those who

• गताः (gatāḥ) - gone, departed

• पृथिवीं (pṛthivīṁ) - the earth

• त्यक्त्वा (tyaktvā) - having abandoned, having left

• इति (iti) - thus, so (introducing direct or indirect speech/thought)

• ज्ञात्वा (jñātvā) - having known, having understood

• विमुच्यते (vimucyate) - is liberated, is released

Words meanings and morphology

प्रभावैः (prabhāvaiḥ) - by powers, by influences, by glories

(noun)

Instrumental, masculine, plural of prabhāva

prabhāva - power, influence, might, glory

Derived from 'pra' (forth, forward) + root 'bhū' (to be, exist).

Prefix: pra

Root: bhū (class 1)

अन्विताः (anvitāḥ) - endowed with, accompanied by, possessed of

(participle)

Nominative, masculine, plural of anvita

anvita - followed, accompanied, endowed with

Past Passive Participle

Past passive participle of root 'i' (to go) with prefix 'anu' (after).

Prefix: anu

Root: i (class 2)

तैः (taiḥ) - Refers to the powers (prabhāvaiḥ). (by those)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it (demonstrative pronoun)

तैः (taiḥ) - Repetition for emphasis, meaning 'by those various ones'. (by those (various))

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it (demonstrative pronoun)

पार्थिवेन्द्राः (pārthivendrāḥ) - kings, rulers of the earth

(noun)

Nominative, masculine, plural of pārthivendra

pārthivendra - chief of kings, ruler of the earth

Compound type : tatpurusha (pārthiva+indra)

• pārthiva – earthly, royal, a king
  noun (masculine)
  Derived from 'pṛthivī' (earth) + 'aṇ' suffix.
• indra – lord, chief, foremost
  noun (masculine)

सहस्रशः (sahasraśaḥ) - by thousands, in thousands

(indeclinable)

Suffix '-śaḥ' indicating 'by groups of', 'in divisions of'.

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what (relative pronoun)

गताः (gatāḥ) - gone, departed

(participle)

Nominative, masculine, plural of gata

gata - gone, departed, past (past participle)

Past Passive Participle

Root: gam (class 1)

पृथिवीं (pṛthivīṁ) - the earth

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, ground

त्यक्त्वा (tyaktvā) - having abandoned, having left

(indeclinable)

absolutive

Gerund (absolutive) formed from root 'tyaj' (to abandon, leave) with suffix '-tvā'.

Root: tyaj (class 1)

इति (iti) - thus, so (introducing direct or indirect speech/thought)

(indeclinable)

ज्ञात्वा (jñātvā) - having known, having understood

(indeclinable)

absolutive

Gerund (absolutive) formed from root 'jñā' (to know) with suffix '-tvā'.

Root: jñā (class 9)

विमुच्यते (vimucyate) - is liberated, is released

(verb)

3rd person , singular, passive, present indicative (laṭ) of vimuc

Prefix: vi

Root: muc (class 6)