महाभारतः
mahābhārataḥ
-
book-12, chapter-277, verse-10
सापत्यो निरपत्यो वा मुक्तश्चर यथासुखम् ।
इन्द्रियैरिन्द्रियार्थांस्त्वमनुभूय यथाविधि ॥१०॥
इन्द्रियैरिन्द्रियार्थांस्त्वमनुभूय यथाविधि ॥१०॥
10. sāpatyo nirapatyo vā muktaścara yathāsukham ,
indriyairindriyārthāṁstvamanubhūya yathāvidhi.
indriyairindriyārthāṁstvamanubhūya yathāvidhi.
10.
sāpatyaḥ nirapatyaḥ vā muktaḥ cara yathā-sukham |
indriyaiḥ indriya-arthān tvam anubhūya yathā-vidhi
indriyaiḥ indriya-arthān tvam anubhūya yathā-vidhi
10.
sāpatyaḥ vā nirapatyaḥ,
muktaḥ yathā-sukham cara tvam indriyaiḥ indriya-arthān yathā-vidhi anubhūya
muktaḥ yathā-sukham cara tvam indriyaiḥ indriya-arthān yathā-vidhi anubhūya
10.
Whether you have progeny or are without it, wander freely at your pleasure (yathā-sukham). You, having experienced the objects of the senses (indriya-artha) through your senses (indriya), in accordance with the prescribed manner (yathā-vidhi).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सापत्यः (sāpatyaḥ) - with offspring, having children
- निरपत्यः (nirapatyaḥ) - without offspring, childless
- वा (vā) - or, either
- मुक्तः (muktaḥ) - liberated, free, released
- चर (cara) - wander, move about, behave
- यथा-सुखम् (yathā-sukham) - as comfortably as possible, at ease, joyfully
- इन्द्रियैः (indriyaiḥ) - by the senses
- इन्द्रिय-अर्थान् (indriya-arthān) - objects of the senses, sense objects
- त्वम् (tvam) - you
- अनुभूय (anubhūya) - having experienced, having enjoyed, having perceived
- यथा-विधि (yathā-vidhi) - according to rule, properly, duly
Words meanings and morphology
सापत्यः (sāpatyaḥ) - with offspring, having children
(adjective)
Nominative, masculine, singular of sāpatya
sāpatya - having offspring, with children
Compound type : bahuvrīhi (sa+apatya)
- sa – with, accompanied by
indeclinable - apatya – offspring, progeny, child
noun (neuter)
निरपत्यः (nirapatyaḥ) - without offspring, childless
(adjective)
Nominative, masculine, singular of nirapatya
nirapatya - without offspring, childless
Compound type : bahuvrīhi (nis+apatya)
- nis – without, out, away from
indeclinable - apatya – offspring, progeny, child
noun (neuter)
वा (vā) - or, either
(indeclinable)
मुक्तः (muktaḥ) - liberated, free, released
(participle)
Nominative, masculine, singular of mukta
mukta - released, liberated, free, unfastened
past passive participle
formed with suffix -ta from root muc
Root: muc (class 6)
चर (cara) - wander, move about, behave
(verb)
2nd person , singular, active, imperative (loṭ) of car
Root: car (class 1)
यथा-सुखम् (yathā-sukham) - as comfortably as possible, at ease, joyfully
(indeclinable)
Compound type : avyayībhāva (yathā+sukham)
- yathā – as, according to
indeclinable - sukham – happiness, ease, comfort
noun (neuter)
इन्द्रियैः (indriyaiḥ) - by the senses
(noun)
Instrumental, neuter, plural of indriya
indriya - sense organ, faculty of sense
इन्द्रिय-अर्थान् (indriya-arthān) - objects of the senses, sense objects
(noun)
Accusative, masculine, plural of indriya-artha
indriya-artha - object of sense, sense-object
Compound type : tatpurusha (indriya+artha)
- indriya – sense organ, faculty of sense
noun (neuter) - artha – object, purpose, meaning, wealth
noun (masculine)
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
अनुभूय (anubhūya) - having experienced, having enjoyed, having perceived
(indeclinable)
absolutive / gerund
formed with suffix -ya after upasarga
Prefix: anu
Root: bhū (class 1)
यथा-विधि (yathā-vidhi) - according to rule, properly, duly
(indeclinable)
Compound type : avyayībhāva (yathā+vidhi)
- yathā – as, according to
indeclinable - vidhi – rule, method, ordinance, injunction
noun (masculine)