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12,277

महाभारतः       mahābhārataḥ - book-12, chapter-277, verse-28

आत्मभावं तथा स्त्रीषु मुक्तमेव पुनः पुनः ।
यः पश्यति सदा युक्तो यथावन्मुक्त एव सः ॥२८॥
28. ātmabhāvaṁ tathā strīṣu muktameva punaḥ punaḥ ,
yaḥ paśyati sadā yukto yathāvanmukta eva saḥ.
28. ātmabhāvam tathā strīṣu muktam eva punaḥ punaḥ
yaḥ paśyati sadā yuktaḥ yathāvat muktaḥ eva saḥ
28. yaḥ sadā yuktaḥ punaḥ punaḥ strīṣu ātmabhāvam
muktam eva paśyati saḥ yathāvat muktaḥ eva
28. He who, ever absorbed in spiritual understanding (yoga), repeatedly perceives the intrinsic nature of the self (ātman) as liberated, even when among women, he is truly liberated.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • आत्मभावम् (ātmabhāvam) - the intrinsic nature of the self (ātman) (state of the self, nature of the self, self-existence)
  • तथा (tathā) - similarly, even (thus, so, in that manner, similarly)
  • स्त्रीषु (strīṣu) - even when among women (in women, among women)
  • मुक्तम् (muktam) - as liberated (liberated, released, freed)
  • एव (eva) - indeed, certainly (indeed, only, just, certainly)
  • पुनः (punaḥ) - again, repeatedly (again, anew, repeatedly)
  • पुनः (punaḥ) - again, repeatedly (again, anew, repeatedly)
  • यः (yaḥ) - he who (who, which, that (relative pronoun))
  • पश्यति (paśyati) - perceives (sees, perceives, observes)
  • सदा (sadā) - ever, constantly (always, ever, perpetually)
  • युक्तः (yuktaḥ) - absorbed in spiritual understanding (yoga) (joined, connected, yoked, engaged, absorbed, endowed with, concentrated)
  • यथावत् (yathāvat) - truly, as it is (truly, rightly, properly, exactly as)
  • मुक्तः (muktaḥ) - liberated (mokṣa) (liberated, released, freed)
  • एव (eva) - indeed, certainly (indeed, only, just, certainly)
  • सः (saḥ) - he (referring back to 'yaḥ') (he, that)

Words meanings and morphology

आत्मभावम् (ātmabhāvam) - the intrinsic nature of the self (ātman) (state of the self, nature of the self, self-existence)
(noun)
Accusative, masculine, singular of ātmabhāva
ātmabhāva - state of the self, self-existence
Compound type : tatpurusha (ātman+bhāva)
  • ātman – self, soul
    noun (masculine)
  • bhāva – state, condition, nature, existence
    noun (masculine)
तथा (tathā) - similarly, even (thus, so, in that manner, similarly)
(indeclinable)
Note: serves to connect or add emphasis
स्त्रीषु (strīṣu) - even when among women (in women, among women)
(noun)
Locative, feminine, plural of strī
strī - woman
मुक्तम् (muktam) - as liberated (liberated, released, freed)
(adjective)
Accusative, masculine, singular of mukta
mukta - liberated, released
Past Passive Participle
from root muc
Root: muc (class 6)
Note: agrees with 'ātmabhāvam'
एव (eva) - indeed, certainly (indeed, only, just, certainly)
(indeclinable)
Note: emphasis
पुनः (punaḥ) - again, repeatedly (again, anew, repeatedly)
(indeclinable)
पुनः (punaḥ) - again, repeatedly (again, anew, repeatedly)
(indeclinable)
यः (yaḥ) - he who (who, which, that (relative pronoun))
(pronoun)
Nominative, masculine, singular of yad
yad - who, which
पश्यति (paśyati) - perceives (sees, perceives, observes)
(verb)
3rd person , singular, active, present (lat) of dṛś
Root: dṛś (class 1)
Note: conjugates as 'paśyati' in present tense
सदा (sadā) - ever, constantly (always, ever, perpetually)
(indeclinable)
युक्तः (yuktaḥ) - absorbed in spiritual understanding (yoga) (joined, connected, yoked, engaged, absorbed, endowed with, concentrated)
(adjective)
Nominative, masculine, singular of yukta
yukta - joined, absorbed
Past Passive Participle
from root yuj
Root: yuj (class 7)
Note: refers to one who is in a state of yoga or inner absorption
यथावत् (yathāvat) - truly, as it is (truly, rightly, properly, exactly as)
(indeclinable)
मुक्तः (muktaḥ) - liberated (mokṣa) (liberated, released, freed)
(adjective)
Nominative, masculine, singular of mukta
mukta - liberated, released
Past Passive Participle
from root muc
Root: muc (class 6)
एव (eva) - indeed, certainly (indeed, only, just, certainly)
(indeclinable)
Note: emphasis
सः (saḥ) - he (referring back to 'yaḥ') (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - he, she, it, that