महाभारतः mahābhārataḥ - book-12, chapter-277, verse-25

क्षुत्पिपासादयो भावा जिता यस्येह देहिनः ।
क्रोधो लोभस्तथा मोहः सत्त्ववान्मुक्त एव सः ॥२५॥

25. kṣutpipāsādayo bhāvā jitā yasyeha dehinaḥ ,
krodho lobhastathā mohaḥ sattvavānmukta eva saḥ.

25. kṣutpipāsāadayaḥ bhāvāḥ jitāḥ yasya iha dehinaḥ
krodhaḥ lobhaḥ tathā mohaḥ sattvavān muktaḥ eva saḥ

25. iha yasya dehinaḥ kṣutpipāsā-ādayaḥ bhāvāḥ,
krodhaḥ,
lobhaḥ,
tathā mohaḥ (ca) jitāḥ,
saḥ sattvavān (bhūtvā) eva muktaḥ

25. That embodied being in this world by whom conditions such as hunger, thirst, anger, greed, and delusion are overcome—that person, endowed with inner strength, is truly liberated.

Words meanings summery:

• क्षुत्पिपासाअदयः (kṣutpipāsāadayaḥ) - conditions such as hunger and thirst (hunger, thirst, and others)

• भावाः (bhāvāḥ) - (these) conditions (states, conditions, existences, feelings)

• जिताः (jitāḥ) - are overcome (conquered, vanquished, overcome)

• यस्य (yasya) - by whom (genitive of agent with PPP) (whose, of whom)

• इह (iha) - here, in this world

• देहिनः (dehinaḥ) - of the embodied person (implied agent) (of the embodied one, by the embodied one)

• क्रोधः (krodhaḥ) - anger (anger, wrath)

• लोभः (lobhaḥ) - greed (greed, covetousness, avarice)

• तथा (tathā) - and (likewise) (and, thus, so, in that manner)

• मोहः (mohaḥ) - delusion (delusion, infatuation, ignorance)

• सत्त्ववान् (sattvavān) - endowed with inner strength (possessing sattva, virtuous, strong-minded, courageous)

• मुक्तः (muktaḥ) - liberated (liberated, released, freed)

• एव (eva) - truly, indeed (only, just, indeed, truly)

• सः (saḥ) - that person (he, that)

Words meanings and morphology

क्षुत्पिपासाअदयः (kṣutpipāsāadayaḥ) - conditions such as hunger and thirst (hunger, thirst, and others)

(noun)

Nominative, masculine, plural of kṣutpipāsāādi

kṣutpipāsāādi - hunger, thirst, etc.

Compound type : dvandva-tatpuruṣa (kṣudh+pipāsā+ādi)

• kṣudh – hunger
  noun (feminine)
• pipāsā – thirst, desire to drink
  noun (feminine)
  Derived from root pā (to drink), desiderative stem
  Root: pā (class 1)
• ādi – beginning, first, and so on, et cetera
  noun (masculine)

Note: Subject of 'jitāḥ'.

भावाः (bhāvāḥ) - (these) conditions (states, conditions, existences, feelings)

(noun)

Nominative, masculine, plural of bhāva

bhāva - state, condition, existence, nature, feeling, sentiment

Derived from root bhū (to be, exist)

Root: bhū (class 1)

Note: Appositional to 'kṣutpipāsāadayaḥ'.

जिताः (jitāḥ) - are overcome (conquered, vanquished, overcome)

(adjective)

Nominative, masculine, plural of jita

jita - conquered, vanquished, overcome

Past Passive Participle

Derived from root ji (to conquer)

Root: ji (class 1)

Note: Agrees with 'bhāvāḥ' and 'kṣutpipāsāadayaḥ'.

यस्य (yasya) - by whom (genitive of agent with PPP) (whose, of whom)

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what (relative pronoun)

Note: Refers to 'dehinaḥ'. Genitive is used with P.P.P. to denote the agent.

इह (iha) - here, in this world

(indeclinable)

Note: Adverb of place.

देहिनः (dehinaḥ) - of the embodied person (implied agent) (of the embodied one, by the embodied one)

(noun)

Genitive, masculine, singular of dehin

dehin - embodied being, soul, individual

Note: Genitive singular, functions as agent of P.P.P. 'jitāḥ'.

क्रोधः (krodhaḥ) - anger (anger, wrath)

(noun)

Nominative, masculine, singular of krodha

krodha - anger, wrath, rage

Root: krudh (class 4)

Note: Another subject of 'jitāḥ' (implied).

लोभः (lobhaḥ) - greed (greed, covetousness, avarice)

(noun)

Nominative, masculine, singular of lobha

lobha - greed, covetousness, avarice, longing

Root: lubh (class 4)

Note: Another subject of 'jitāḥ' (implied).

तथा (tathā) - and (likewise) (and, thus, so, in that manner)

(indeclinable)

Note: Conjunction.

मोहः (mohaḥ) - delusion (delusion, infatuation, ignorance)

(noun)

Nominative, masculine, singular of moha

moha - delusion, infatuation, error, ignorance

Root: muh (class 4)

Note: Another subject of 'jitāḥ' (implied).

सत्त्ववान् (sattvavān) - endowed with inner strength (possessing sattva, virtuous, strong-minded, courageous)

(adjective)

Nominative, masculine, singular of sattvavat

sattvavat - possessing sattva (goodness, purity, inner strength), virtuous, courageous

Derived from sattva with possessive suffix -vat

Note: Qualifies 'saḥ'.

मुक्तः (muktaḥ) - liberated (liberated, released, freed)

(adjective)

Nominative, masculine, singular of mukta

mukta - liberated, released, freed, delivered

Past Passive Participle

Derived from root muc (to release, to free)

Root: muc (class 6)

Note: Predicate adjective for 'saḥ'.

एव (eva) - truly, indeed (only, just, indeed, truly)

(indeclinable)

Note: Emphatic particle.

सः (saḥ) - that person (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Correlative pronoun to 'yasya'.