महाभारतः mahābhārataḥ - book-12, chapter-277, verse-36

पञ्चभूतसमुद्भूतं लोकं यश्चानुपश्यति ।
तथा च वर्तते दृष्ट्वा लोकेऽस्मिन्मुक्त एव सः ॥३६॥

36. pañcabhūtasamudbhūtaṁ lokaṁ yaścānupaśyati ,
tathā ca vartate dṛṣṭvā loke'sminmukta eva saḥ.

36. pañcabhūtasamudbhūtam lokam yaḥ ca anupaśyati
tathā ca vartate dṛṣṭvā loke asmin muktaḥ eva saḥ

36. yaḥ pañcabhūtasamudbhūtam lokam anupaśyati ca
tathā dṛṣṭvā asmin loke vartate ca saḥ eva muktaḥ

36. He who perceives this world as having originated from the five fundamental elements (pañcabhūta) and accordingly conducts himself in that understanding, he is truly liberated (mokṣa) in this world.

Words meanings summery:

• पञ्चभूतसमुद्भूतम् (pañcabhūtasamudbhūtam) - arisen from the five elements

• लोकम् (lokam) - world, universe, realm

• यः (yaḥ) - who, which

• च (ca) - and

• अनुपश्यति (anupaśyati) - sees, perceives, observes

• तथा (tathā) - in accordance with that understanding (thus, so, in that manner)

• च (ca) - and

• वर्तते (vartate) - conducts oneself, acts (acts, behaves, exists, is)

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• लोके (loke) - in the world

• अस्मिन् (asmin) - in this

• मुक्तः (muktaḥ) - liberated, released

• एव (eva) - indeed, only, certainly

• सः (saḥ) - he, that

Words meanings and morphology

पञ्चभूतसमुद्भूतम् (pañcabhūtasamudbhūtam) - arisen from the five elements

(adjective)

Accusative, neuter, singular of pañcabhūtasamudbhūta

pañcabhūtasamudbhūta - arisen, produced, or originating from the five great elements

Past Passive Participle

Compound of `pañcabhūta` and `samudbhūta`. `samudbhūta` is from `sam-ud-bhū` (to arise).

Compound type : tatpuruṣa (pañcabhūta+samudbhūta)

• pañcabhūta – the five great elements (earth, water, fire, air, ether)
  noun (neuter)
  Compound of pañca (five) and bhūta (element)
• samudbhūta – sprung forth, arisen, born, produced
  adjective (masculine)
  Past Passive Participle
  From root `bhū` with preverbs `sam` and `ud`
  Prefixes: sam+ud
  Root: bhū (class 1)

Note: Accusative, agreeing with `lokam`.

लोकम् (lokam) - world, universe, realm

(noun)

Accusative, masculine, singular of loka

loka - world, realm, people, universe

Root: lok (class 1)

Note: Object of `anupaśyati`.

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Subject of `anupaśyati` and `vartate`.

च (ca) - and

(indeclinable)

अनुपश्यति (anupaśyati) - sees, perceives, observes

(verb)

3rd person , singular, active, present (laṭ) of anupaśyati

Present indicative

3rd person singular present indicative active of root `dṛś` with prefix `anu` (pashya form)

Prefix: anu

Root: dṛś (class 1)

तथा (tathā) - in accordance with that understanding (thus, so, in that manner)

(indeclinable)

Note: Adverbial.

च (ca) - and

(indeclinable)

वर्तते (vartate) - conducts oneself, acts (acts, behaves, exists, is)

(verb)

3rd person , singular, middle, present (laṭ) of vṛt

Present indicative

3rd person singular present indicative middle of root `vṛt`

Root: vṛt (class 1)

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

Absolutive / Gerund

Absolutive form of root `dṛś`

Root: dṛś (class 1)

Note: Lit. "having seen", implying "by understanding" or "perceiving".

लोके (loke) - in the world

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, universe

Root: lok (class 1)

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this, here

Demonstrative pronoun.

Note: Agrees with `loke`.

मुक्तः (muktaḥ) - liberated, released

(adjective)

Nominative, masculine, singular of mukta

mukta - liberated, released, set free, escaped

Past Passive Participle

Derived from root `muc` (to release)

Root: muc (class 6)

Note: Functions here as a noun or adjective.

एव (eva) - indeed, only, certainly

(indeclinable)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the subject of the sentence.