महाभारतः mahābhārataḥ - book-12, chapter-276, verse-6

भवानेवंविधोऽस्माकं संशयं छेत्तुमर्हति ।
अमूढश्चिरमूढानां लोकतत्त्वमजानताम् ॥६॥

6. bhavānevaṁvidho'smākaṁ saṁśayaṁ chettumarhati ,
amūḍhaściramūḍhānāṁ lokatattvamajānatām.

6. bhavān evaṃvidhaḥ asmākam saṃśayam chettum
arhati amūḍhaḥ ciramūḍhānām lokatattvam ajānatām

6. bhavān evaṃvidhaḥ amūḍhaḥ asmākam ciramūḍhānām
lokatattvam ajānatām saṃśayam chettum arhati

6. You, being such a person and undeluded (amūḍha), ought to dispel our doubt, (the doubt) of those who have been long confused and do not know the true nature of the world.

Words meanings summery:

• भवान् (bhavān) - you (respectful), sir

• एवंविधः (evaṁvidhaḥ) - of such a kind, like this, having such a nature

• अस्माकम् (asmākam) - our, of us

• संशयम् (saṁśayam) - doubt, uncertainty

• छेत्तुम् (chettum) - to cut, to dispel, to remove

• अर्हति (arhati) - you are able, you ought, you deserve

• अमूढः (amūḍhaḥ) - undeluded (amūḍha) (undeluded, unconfused, clear-minded)

• चिरमूढानाम् (ciramūḍhānām) - of those long deluded, of those long confused

• लोकतत्त्वम् (lokatattvam) - the truth/essence of the world, the true nature of people

• अजानताम् (ajānatām) - of those not knowing, of the ignorant

Words meanings and morphology

भवान् (bhavān) - you (respectful), sir

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (respectful), sir, being, existing

Present Active Participle (when used as 'being')

From root bhū, present participle, used as a respectful pronoun.

Root: bhū (class 1)

Note: Respectful address.

एवंविधः (evaṁvidhaḥ) - of such a kind, like this, having such a nature

(adjective)

Nominative, masculine, singular of evaṃvidha

evaṁvidha - of such a kind, like this

Compound: evaṃ (thus) + vidha (kind/sort)

Compound type : avyayībhāva (evam+vidha)

• evam – thus, so, in this manner
  indeclinable
• vidha – kind, sort, manner
  noun (masculine)
  From root dhā (to place) with vi- or vidh-
  Root: dhā (class 3)

Note: Qualifies bhavān.

अस्माकम् (asmākam) - our, of us

(pronoun)

Genitive, plural of asmad

asmad - I, we

Note: Possessive, refers to the speaker and others.

संशयम् (saṁśayam) - doubt, uncertainty

(noun)

Accusative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

From prefix sam- and root śī (to lie, to doubt)

Prefix: sam

Root: śī (class 2)

Note: Object of 'chettum'.

छेत्तुम् (chettum) - to cut, to dispel, to remove

(indeclinable)

Infinitive

Infinitive form of root chid.

Root: chid (class 7)

Note: Purpose/ability with arhati.

अर्हति (arhati) - you are able, you ought, you deserve

(verb)

3rd person , singular, active, present (laṭ) of arh

Root verb 'arh'.

Root: arh (class 1)

Note: Verb of capacity/propriety.

अमूढः (amūḍhaḥ) - undeluded (amūḍha) (undeluded, unconfused, clear-minded)

(adjective)

Nominative, masculine, singular of amūḍha

amūḍha - undeluded, unconfused, wise

Compound: a- (not) + mūḍha (deluded, confused). Mūḍha is ppp of root muh.

Compound type : nañ-tatpuruṣa (a+mūḍha)

• a – not, un-
  indeclinable
• mūḍha – deluded, confused, foolish
  adjective
  Past Passive Participle
  PPP of root muh.
  Root: muh (class 4)

Note: Qualifies bhavān.

चिरमूढानाम् (ciramūḍhānām) - of those long deluded, of those long confused

(adjective)

Genitive, masculine, plural of ciramūḍha

ciramūḍha - long deluded, long confused

Compound: cira (long time) + mūḍha (deluded, ppp of muh).

Compound type : tatpuruṣa (cira+mūḍha)

• cira – long, for a long time
  indeclinable
• mūḍha – deluded, confused, foolish
  adjective
  Past Passive Participle
  PPP of root muh.
  Root: muh (class 4)

Note: Qualifies the implied 'us' (asmākam).

लोकतत्त्वम् (lokatattvam) - the truth/essence of the world, the true nature of people

(noun)

Accusative, neuter, singular of lokatattva

lokatattva - the truth/essence of the world, the true nature of people

Compound: loka (world, people) + tattva (truth, essence).

Compound type : tatpuruṣa (loka+tattva)

• loka – world, people, folk
  noun (masculine)
• tattva – truth, reality, essence, principle
  noun (neuter)

Note: Object of 'ajānatām'.

अजानताम् (ajānatām) - of those not knowing, of the ignorant

(adjective)

Genitive, masculine, plural of ajānat

ajānat - not knowing, ignorant

Present Active Participle (negative)

Compound: a- (not) + jānat (knowing). Jānat is pres. act. part. of root jñā.

Compound type : nañ-tatpuruṣa (a+jānat)

• a – not, un-
  indeclinable
• jānat – knowing, understanding
  adjective
  Present Active Participle
  Pres. act. part. of root jñā.
  Root: jñā (class 9)

Note: Qualifies the implied 'us' (asmākam).