महाभारतः mahābhārataḥ - book-12, chapter-276, verse-26

अनुच्यमानाश्च पुनस्ते मन्यन्ते महाजनात् ।
गुणवत्तरमात्मानं स्वेन मानेन दर्पिताः ॥२६॥

26. anucyamānāśca punaste manyante mahājanāt ,
guṇavattaramātmānaṁ svena mānena darpitāḥ.

26. anucyamānāḥ ca punaḥ te manyante mahājanāt
guṇavattaram ātmānam svena mānena darpitāḥ

26. punaḥ ca anucyamānāḥ svena mānena darpitāḥ
te mahājanāt ātmānam guṇavattaram manyante

26. Furthermore, when they are not addressed or acknowledged, those who are puffed up by their own self-importance (māna) consider themselves more virtuous than truly great people (mahājana).

Words meanings summery:

• अनुच्यमानाः (anucyamānāḥ) - being unspoken to, being unaddressed, being unpraised

• च (ca) - and, also

• पुनः (punaḥ) - again, moreover, further

• ते (te) - they

• मन्यन्ते (manyante) - they think, they consider, they believe

• महाजनात् (mahājanāt) - from great people, from the multitude

• गुणवत्तरम् (guṇavattaram) - more virtuous, more excellent in qualities

• आत्मानम् (ātmānam) - themselves, self (ātman), soul

• स्वेन (svena) - by one's own, by their own

• मानेन (mānena) - by measure, by estimation, by pride, by honor

• दर्पिताः (darpitāḥ) - proud, arrogant, haughty

Words meanings and morphology

अनुच्यमानाः (anucyamānāḥ) - being unspoken to, being unaddressed, being unpraised

(adjective)

Nominative, masculine, plural of anucyamāna

anucyamāna - being not spoken to, being unaddressed, not being praised

Present Passive Participle (negative)

Formed from 'an-' (negation) + 'ucyamāna' (present passive participle of √vac, to speak).

Compound type : na-tatpuruṣa (an+ucyamāna)

• an – not, un-
  indeclinable
• ucyamāna – being said, being spoken
  adjective (masculine)
  Present Passive Participle
  From √vac (to speak) + śānac (present passive participle suffix).
  Root: vac (class 2)

च (ca) - and, also

(indeclinable)

पुनः (punaḥ) - again, moreover, further

(indeclinable)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

मन्यन्ते (manyante) - they think, they consider, they believe

(verb)

3rd person , plural, middle, present indicative (laṭ) of man

Root: man (class 4)

महाजनात् (mahājanāt) - from great people, from the multitude

(noun)

Ablative, masculine, singular of mahājana

mahājana - great person, a distinguished man; the common people, multitude

Compound type : karmadhāraya (mahat+jana)

• mahat – great, large, mighty
  adjective (neuter)
• jana – person, people, man
  noun (masculine)

गुणवत्तरम् (guṇavattaram) - more virtuous, more excellent in qualities

(adjective)

Accusative, masculine, singular of guṇavattara

guṇavattara - more endowed with qualities, more virtuous

Comparative degree suffix '-tara' added to 'guṇavat' (virtuous).

आत्मानम् (ātmānam) - themselves, self (ātman), soul

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence, living principle

स्वेन (svena) - by one's own, by their own

(pronoun)

Instrumental, masculine, singular of sva

sva - own, one's own, belonging to oneself

मानेन (mānena) - by measure, by estimation, by pride, by honor

(noun)

Instrumental, masculine, singular of māna

māna - measure, estimation, pride, honor, respect, arrogance

Derived from root √man (to think).

Root: man (class 4)

दर्पिताः (darpitāḥ) - proud, arrogant, haughty

(adjective)

Nominative, masculine, plural of darpita

darpita - made proud, arrogant, elated

Past Passive Participle

Formed from root √dṛp (to be proud, to be arrogant) +kta (past passive participle suffix).

Root: dṛp (class 4)