महाभारतः mahābhārataḥ - book-12, chapter-276, verse-32

मूढानामवलिप्तानामसारं भाषितं बहु ।
दर्शयत्यन्तरात्मानं दिवा रूपमिवांशुमान् ॥३२॥

32. mūḍhānāmavaliptānāmasāraṁ bhāṣitaṁ bahu ,
darśayatyantarātmānaṁ divā rūpamivāṁśumān.

32. mūḍhānām avaliptānām asāram bhāṣitam bahu
darśayati antarātmanam divā rūpam iva aṃśumān

32. mūḍhānām avaliptānām bahu bhāṣitam asāram
aṃśumān divā rūpam iva antarātmanam darśayati

32. The extensive speech of the foolish (mūḍha) and the arrogant (avalipta) is devoid of substance. (In contrast, wisdom) reveals the inner self (antarātman), just as the sun (aṃśumān) reveals forms during the day.

Words meanings summery:

• मूढानाम् (mūḍhānām) - of the foolish, of the deluded

• अवलिप्तानाम् (avaliptānām) - of the arrogant, of the conceited

• असारम् (asāram) - devoid of substance (without essence, insubstantial, worthless)

• भाषितम् (bhāṣitam) - spoken word, speech

• बहु (bahu) - extensive (much, many, abundant)

• दर्शयति (darśayati) - it shows, it reveals

• अन्तरात्मनम् (antarātmanam) - the true self (the inner self, the indwelling soul)

• दिवा (divā) - by day, during the day

• रूपम् (rūpam) - visible forms (form, appearance, beauty)

• इव (iva) - like, as, as if

• अंशुमान् (aṁśumān) - the sun (the sun (lit. 'possessing rays'))

Words meanings and morphology

मूढानाम् (mūḍhānām) - of the foolish, of the deluded

(adjective)

Genitive, masculine, plural of mūḍha

mūḍha - foolish, deluded, bewildered; a fool

Past Passive Participle (used as noun/adjective)

from muh + kta

Root: muh (class 4)

अवलिप्तानाम् (avaliptānām) - of the arrogant, of the conceited

(adjective)

Genitive, masculine, plural of avalipta

avalipta - anointed, smeared; arrogant, conceited

Past Passive Participle

from ava-lip + kta

Prefix: ava

Root: lip (class 6)

असारम् (asāram) - devoid of substance (without essence, insubstantial, worthless)

(adjective)

Nominative, neuter, singular of asāra

asāra - without essence, insubstantial, worthless

Compound type : nañ-tatpuruṣa (a+sāra)

• a – not, un-
  indeclinable
• sāra – essence, substance, pith
  noun (masculine)

भाषितम् (bhāṣitam) - spoken word, speech

(noun)

Nominative, neuter, singular of bhāṣita

bhāṣita - spoken, said; speech, word

Past Passive Participle (used as noun)

from bhāṣ + kta

Root: bhāṣ (class 1)

बहु (bahu) - extensive (much, many, abundant)

(adjective)

Nominative, neuter, singular of bahu

bahu - much, many, abundant

दर्शयति (darśayati) - it shows, it reveals

(verb)

3rd person , singular, active, present indicative (laṭ) of darśay

Causative

Causative stem from root dṛś

Root: dṛś (class 1)

अन्तरात्मनम् (antarātmanam) - the true self (the inner self, the indwelling soul)

(noun)

Accusative, masculine, singular of antarātman

antarātman - the inner self, the indwelling soul (ātman)

Compound type : tatpuruṣa (antar+ātman)

• antar – inside, within
  indeclinable
• ātman – self, soul, essence
  noun (masculine)

दिवा (divā) - by day, during the day

(indeclinable)

रूपम् (rūpam) - visible forms (form, appearance, beauty)

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, appearance, beauty, shape

इव (iva) - like, as, as if

(indeclinable)

अंशुमान् (aṁśumān) - the sun (the sun (lit. 'possessing rays'))

(noun)

Nominative, masculine, singular of aṃśumat

aṁśumat - having rays, radiant; the sun

possessive suffix matup

Compound type : bahuvrīhi (aṃśu+mat)

• aṃśu – ray, beam
  noun (masculine)
• mat – possessive suffix
  suffix