महाभारतः mahābhārataḥ - book-12, chapter-276, verse-5

यैः कैश्चित्संमतो लोके गुणैस्तु पुरुषो नृषु ।
भवत्यनपगान्सर्वांस्तान्गुणाँल्लक्षयाम्यहम् ॥५॥

5. yaiḥ kaiścitsaṁmato loke guṇaistu puruṣo nṛṣu ,
bhavatyanapagānsarvāṁstānguṇāँllakṣayāmyaham.

5. yaiḥ kaiścit saṃmataḥ loke guṇaiḥ tu puruṣaḥ nṛṣu
bhavati anapagān sarvān tān guṇān lakṣayāmi aham

5. aham tu tān sarvān anapagān guṇān lakṣayāmi yaiḥ
kaiścit guṇaiḥ puruṣaḥ nṛṣu loke saṃmataḥ bhavati

5. I shall indeed identify all those unfailing qualities by which a person (puruṣa) is esteemed among men in the world.

Words meanings summery:

• यैः (yaiḥ) - by which, by whom

• कैश्चित् (kaiścit) - by whomsoever, by whatsoever

• संमतः (saṁmataḥ) - esteemed, approved, respected

• लोके (loke) - in the world, among people

• गुणैः (guṇaiḥ) - by qualities, by virtues

• तु (tu) - but, indeed, however

• पुरुषः (puruṣaḥ) - a person (puruṣa) (a person, man, human being)

• नृषु (nṛṣu) - among men, among people

• भवति (bhavati) - becomes, is, exists

• अनपगान् (anapagān) - unfailing, undiminishing, not departing

• सर्वान् (sarvān) - all, every

• तान् (tān) - those

• गुणान् (guṇān) - qualities, virtues

• लक्षयामि (lakṣayāmi) - I perceive, I observe, I identify, I seek to know

• अहम् (aham) - I

Words meanings and morphology

यैः (yaiḥ) - by which, by whom

(pronoun)

Instrumental, plural of yat

yat - which, what

Note: Qualifies guṇaiḥ.

कैश्चित् (kaiścit) - by whomsoever, by whatsoever

(pronoun)

Instrumental, plural of kimcid

kimcid - some, any, a certain

Compound of kim (what) and cid (enclitic particle)

Compound type : avyayībhāva (kim+cid)

• kim – who, what, which
  pronoun
• cid – an enclitic particle, any, even, whatsoever
  indeclinable

Note: Refers to indefinite qualities.

संमतः (saṁmataḥ) - esteemed, approved, respected

(adjective)

Nominative, masculine, singular of saṃmata

saṁmata - esteemed, approved, respected, agreed upon

Past Passive Participle

From prefix sam- and root man (to think), ppp.

Prefix: sam

Root: man (class 4)

Note: Qualifies puruṣaḥ.

लोके (loke) - in the world, among people

(noun)

Locative, masculine, singular of loka

loka - world, people, folk

गुणैः (guṇaiḥ) - by qualities, by virtues

(noun)

Instrumental, masculine, plural of guṇa

guṇa - quality, virtue, attribute

Note: Instrument of esteem.

तु (tu) - but, indeed, however

(indeclinable)

Note: Emphatic particle.

पुरुषः (puruṣaḥ) - a person (puruṣa) (a person, man, human being)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - person, man, human being; the cosmic person (puruṣa)

Note: Subject of 'bhavati'.

नृषु (nṛṣu) - among men, among people

(noun)

Locative, masculine, plural of nṛ

nṛ - man, human being

Note: Refers to the context of interaction among people.

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root verb 'bhū'

Root: bhū (class 1)

अनपगान् (anapagān) - unfailing, undiminishing, not departing

(adjective)

Accusative, masculine, plural of anapaga

anapaga - not departing, permanent, unfailing

Compound: a- (not) + apa- (away) + ga (going). From root gam with prefixes.

Compound type : nañ-tatpuruṣa (a+apaga)

• a – not, un-
  indeclinable
• apaga – departing, going away
  adjective
  From prefix apa- and root gam.
  Prefix: apa
  Root: gam (class 1)

Note: Qualifies guṇān.

सर्वान् (sarvān) - all, every

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

Note: Qualifies guṇān.

तान् (tān) - those

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Note: Demonstrative pronoun, qualifying guṇān.

गुणान् (guṇān) - qualities, virtues

(noun)

Accusative, masculine, plural of guṇa

guṇa - quality, virtue, attribute

Note: Object of 'lakṣayāmi'.

लक्षयामि (lakṣayāmi) - I perceive, I observe, I identify, I seek to know

(verb)

1st person , singular, active, present (laṭ) of lakṣ

Causative of root lakṣ (10th class)

Root: lakṣ (class 10)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of 'lakṣayāmi'.