महाभारतः mahābhārataḥ - book-12, chapter-276, verse-41

शिष्योपाध्यायिका वृत्तिर्यत्र स्यात्सुसमाहिता ।
यथावच्छास्त्रसंपन्ना कस्तं देशं परित्यजेत् ॥४१॥

41. śiṣyopādhyāyikā vṛttiryatra syātsusamāhitā ,
yathāvacchāstrasaṁpannā kastaṁ deśaṁ parityajet.

41. śiṣyopādhyāyikā vṛttiḥ yatra syāt susamāhitā
yathāvat śāstrasampannā kaḥ tam deśam parityajet

41. kaḥ tam deśam parityajet yatra śiṣyopādhyāyikā
vṛttiḥ susamāhitā yathāvat śāstrasampannā syāt

41. Who would abandon a land where the student-teacher relationship is well-balanced and properly established according to scriptural knowledge?

Words meanings summery:

• शिष्योपाध्यायिका (śiṣyopādhyāyikā) - (describing the nature of) student-teacher relationship (relating to students and teachers; characteristic of student-teacher interaction)

• वृत्तिः (vṛttiḥ) - relationship (mode of life)

• यत्र (yatra) - where

• स्यात् (syāt) - exists (may be)

• सुसमाहिता (susamāhitā) - well-balanced (well-composed)

• यथावत् (yathāvat) - properly

• शास्त्रसम्पन्ना (śāstrasampannā) - established according to scriptural knowledge (endowed with scriptures)

• कः (kaḥ) - who

• तम् (tam) - that

• देशम् (deśam) - land (country)

• परित्यजेत् (parityajet) - would abandon (should abandon)

Words meanings and morphology

शिष्योपाध्यायिका (śiṣyopādhyāyikā) - (describing the nature of) student-teacher relationship (relating to students and teachers; characteristic of student-teacher interaction)

(adjective)

Nominative, feminine, singular of śiṣyopādhyāyikā

śiṣyopādhyāyikā - relating to students and teachers

Derived adjective from the Dvandva compound 'śiṣyopādhyāya' (student and teacher) by adding the taddhita suffix '-ika', then feminized to '-ikā'.

Note: Feminine nominative singular, qualifying 'vṛttiḥ'.

वृत्तिः (vṛttiḥ) - relationship (mode of life)

(noun)

Nominative, feminine, singular of vṛtti

vṛtti - mode of life

Root vṛt (to be, to exist, to turn) + ti (feminine suffix)

Root: vṛt (class 1)

यत्र (yatra) - where

(indeclinable)

स्यात् (syāt) - exists (may be)

(verb)

3rd person , singular, active, optative (vidhi liṅ) of as

optative mood

Root as (to be), 3rd person singular optative active

Root: as (class 2)

सुसमाहिता (susamāhitā) - well-balanced (well-composed)

(adjective)

Nominative, feminine, singular of susamāhita

susamāhita - well-composed

Past Passive Participle

su (well) + sam (together) + ā (towards) + dhā (to place) + kta (PPP suffix)

Compound type : karmadhāraya (su+samāhita)

• su – good
  indeclinable
  Preposition/prefix meaning 'well', 'good'.
• samāhita – composed
  adjective (masculine)
  Past Passive Participle
  sam (together) + ā (towards) + dhā (to place) + kta (PPP suffix)
  Prefixes: sam+ā
  Root: dhā (class 3)

Note: Feminine nominative singular, qualifying 'vṛttiḥ'.

यथावत् (yathāvat) - properly

(indeclinable)

From yathā (as) + vat (suffix of similarity)

शास्त्रसम्पन्ना (śāstrasampannā) - established according to scriptural knowledge (endowed with scriptures)

(adjective)

Nominative, feminine, singular of śāstrasampanna

śāstrasampanna - endowed with scriptures

Past Passive Participle

Compound of śāstra (scripture) and sampanna (endowed with, accomplished) - PPP of sam-pad (to attain)

Compound type : tatpuruṣa (śāstra+sampanna)

• śāstra – scripture
  noun (neuter)
  Root śās (to command, instruct) + tra (instrument suffix)
  Root: śās (class 2)
• sampanna – endowed with
  adjective (masculine)
  Past Passive Particple
  sam (together, completely) + pad (to go, to fall) + kta (PPP suffix)
  Prefix: sam
  Root: pad (class 4)

Note: Feminine nominative singular, qualifying 'vṛttiḥ'.

कः (kaḥ) - who

(pronoun)

Nominative, masculine, singular of ka

ka - who

तम् (tam) - that

(pronoun)

Accusative, masculine, singular of tad

tad - that

Note: Masculine accusative singular, qualifying 'deśam'.

देशम् (deśam) - land (country)

(noun)

Accusative, masculine, singular of deśa

deśa - country

परित्यजेत् (parityajet) - would abandon (should abandon)

(verb)

3rd person , singular, active, optative (vidhi liṅ) of parityaj

optative mood

Root tyaj (to abandon) + pari (around, completely), 3rd person singular optative active

Prefix: pari

Root: tyaj (class 1)