महाभारतः
mahābhārataḥ
-
book-12, chapter-276, verse-16
निवृत्तिः कर्मणः पापात्सततं पुण्यशीलता ।
सद्भिश्च समुदाचारः श्रेय एतदसंशयम् ॥१६॥
सद्भिश्च समुदाचारः श्रेय एतदसंशयम् ॥१६॥
16. nivṛttiḥ karmaṇaḥ pāpātsatataṁ puṇyaśīlatā ,
sadbhiśca samudācāraḥ śreya etadasaṁśayam.
sadbhiśca samudācāraḥ śreya etadasaṁśayam.
16.
nivṛttiḥ karmaṇaḥ pāpāt satatam puṇyaśīlatā
sadbhiḥ ca samudācāraḥ śreyaḥ etat asaṃśayam
sadbhiḥ ca samudācāraḥ śreyaḥ etat asaṃśayam
16.
karmaṇaḥ pāpāt nivṛttiḥ satatam puṇyaśīlatā ca
sadbhiḥ ca samudācāraḥ etat asaṃśayam śreyaḥ
sadbhiḥ ca samudācāraḥ etat asaṃśayam śreyaḥ
16.
Abstaining from unrighteous action (karma), consistently upholding virtuous conduct, and maintaining proper behavior with the good – this, without a doubt, leads to welfare (śreyas).
Words meanings summery:
(Scroll down for elaborated words morphology)
- निवृत्तिः (nivṛttiḥ) - cessation, abstention, turning back
- कर्मणः (karmaṇaḥ) - from action (karma) (from action, from work, from deed)
- पापात् (pāpāt) - from evil, from sin, from wickedness
- सततम् (satatam) - always, constantly, perpetually
- पुण्यशीलता (puṇyaśīlatā) - virtuous conduct, inclination to virtue
- सद्भिः (sadbhiḥ) - by the good, with the virtuous
- च (ca) - and
- समुदाचारः (samudācāraḥ) - proper conduct, good behavior, etiquette
- श्रेयः (śreyaḥ) - welfare (śreyas) (good, welfare, ultimate good)
- एतत् (etat) - this (demonstrative pronoun)
- असंशयम् (asaṁśayam) - without doubt, doubtless
Words meanings and morphology
निवृत्तिः (nivṛttiḥ) - cessation, abstention, turning back
(noun)
Nominative, feminine, singular of nivṛtti
nivṛtti - cessation, abstention, retreat, retirement, liberation
From √vṛt (to turn) with prefix ni-.
Prefix: ni
Root: vṛt (class 1)
Note: Subject of the sentence.
कर्मणः (karmaṇaḥ) - from action (karma) (from action, from work, from deed)
(noun)
Ablative, neuter, singular of karman
karman - action, deed, work, ritual, destiny (from past actions)
From √kṛ (to do).
Root: kṛ (class 8)
Note: Indicates separation 'from action'.
पापात् (pāpāt) - from evil, from sin, from wickedness
(noun)
Ablative, neuter, singular of pāpa
pāpa - evil, sin, wickedness, vice
Note: Indicates separation 'from evil'.
सततम् (satatam) - always, constantly, perpetually
(indeclinable)
Note: Adverb modifying `puṇyaśīlatā`.
पुण्यशीलता (puṇyaśīlatā) - virtuous conduct, inclination to virtue
(noun)
Nominative, feminine, singular of puṇyaśīlatā
puṇyaśīlatā - virtuous conduct, inclination to virtue, goodness of character
Compound of 'puṇya' (meritorious, virtuous) and 'śīlatā' (nature, character).
Compound type : tatpuruṣa (puṇya+śīlatā)
- puṇya – meritorious, virtuous, sacred, good deed
noun (neuter) - śīlatā – nature, character, habit, conduct
noun (feminine)
From 'śīla' (nature, habit) with suffix -tā.
Note: Subject of the sentence.
सद्भिः (sadbhiḥ) - by the good, with the virtuous
(noun)
Instrumental, masculine, plural of sat
sat - good, virtuous, existent, real, true (as adj.); a good person, a sage (as noun)
Present active participle of √as (to be), used as adjective/noun.
Root: as (class 2)
Note: Used with `samudācāraḥ` meaning 'with' or 'by means of'.
च (ca) - and
(indeclinable)
Note: Conjunction.
समुदाचारः (samudācāraḥ) - proper conduct, good behavior, etiquette
(noun)
Nominative, masculine, singular of samudācāra
samudācāra - proper conduct, good behavior, etiquette, custom
From √car (to move, behave) with prefixes sam-, ud-, ā-.
Prefixes: sam+ud+ā
Root: car (class 1)
Note: Subject of the sentence.
श्रेयः (śreyaḥ) - welfare (śreyas) (good, welfare, ultimate good)
(noun)
Nominative, neuter, singular of śreyas
śreyas - better, more excellent, good, welfare, ultimate good, beatitude
Comparative form of 'śrī' (beauty, prosperity), used as a noun.
Note: Predicate of the implied verb `asti` (is).
एतत् (etat) - this (demonstrative pronoun)
(pronoun)
Nominative, neuter, singular of etad
etad - this, this one
Note: Refers to the preceding clauses as a whole.
असंशयम् (asaṁśayam) - without doubt, doubtless
(indeclinable)
Negative compound of 'saṃśaya' (doubt).
Compound type : bahuvrīhi (a+saṃśaya)
- a – not, non-
indeclinable
Negative prefix. - saṃśaya – doubt, uncertainty
noun (masculine)
From sam-śī (to doubt).
Prefix: sam
Root: śī (class 2)
Note: Adverb modifying the predicate `śreyaḥ`.