महाभारतः mahābhārataḥ - book-12, chapter-276, verse-27

अब्रुवन्कस्यचिन्निन्दामात्मपूजामवर्णयन् ।
विपश्चिद्गुणसंपन्नः प्राप्नोत्येव महद्यशः ॥२७॥

27. abruvankasyacinnindāmātmapūjāmavarṇayan ,
vipaścidguṇasaṁpannaḥ prāpnotyeva mahadyaśaḥ.

27. abruvan kasyacit nindām ātmapūjām avarṇayan
vipaścit guṇasaṃpannaḥ prāpnoti eva mahat yaśaḥ

27. kasyacit nindām abruvan ātmapūjām avarṇayan
guṇasaṃpannaḥ vipaścit mahat yaśaḥ eva prāpnoti

27. A wise (vipaścit) person, endowed with virtues, who does not speak ill of anyone nor indulges in self-praise, indeed attains great renown.

Words meanings summery:

• अब्रुवन् (abruvan) - not speaking, without speaking

• कस्यचित् (kasyacit) - of anyone, of somebody

• निन्दाम् (nindām) - blame, censure, reproach

• आत्मपूजाम् (ātmapūjām) - self-praise, praise of oneself

• अवर्णयन् (avarṇayan) - not describing, not praising

• विपश्चित् (vipaścit) - a wise person, a learned person

• गुणसंपन्नः (guṇasaṁpannaḥ) - endowed with virtues, rich in good qualities

• प्राप्नोति (prāpnoti) - he obtains, he achieves, he attains

• एव (eva) - certainly, indeed, only

• महत् (mahat) - great, large, important

• यशः (yaśaḥ) - fame, glory, renown

Words meanings and morphology

अब्रुवन् (abruvan) - not speaking, without speaking

(adjective)

Nominative, masculine, singular of abruvat

abruvat - not speaking, silent

Present Active Participle (negative)

Formed from 'a-' (negation) + 'bruvat' (present active participle of √brū/vac, to speak).

Compound type : na-tatpuruṣa (a+bruvat)

• a – not, un-
  indeclinable
• bruvat – speaking, saying
  adjective (masculine)
  Present Active Participle
  From √brū/vac (to speak) + śatṛ (present active participle suffix).
  Root: brū/vac (class 2)

Note: Used adverbially

कस्यचित् (kasyacit) - of anyone, of somebody

(pronoun)

Genitive, masculine, singular of kimcid

kimcid - something, anything, somebody, anybody

Formed from 'kim' (who/what) + 'cit' (indefinite particle).

निन्दाम् (nindām) - blame, censure, reproach

(noun)

Accusative, feminine, singular of nindā

nindā - blame, censure, reproach, dispraise

Derived from root √nid (to blame, to censure).

Root: nid (class 1)

आत्मपूजाम् (ātmapūjām) - self-praise, praise of oneself

(noun)

Accusative, feminine, singular of ātmapūjā

ātmapūjā - self-praise, self-worship

Compound type : ṣaṣṭhī-tatpuruṣa (ātman+pūjā)

• ātman – self, soul, spirit
  noun (masculine)
• pūjā – worship, honor, respect, praise
  noun (feminine)
  Derived from root √pūj (to worship, to honor).
  Root: pūj (class 10)

अवर्णयन् (avarṇayan) - not describing, not praising

(adjective)

Nominative, masculine, singular of avarṇayat

avarṇayat - not describing, not praising

Present Active Participle (negative)

Formed from 'a-' (negation) + 'varṇayat' (present active participle of √varṇ, to describe/praise).

Compound type : na-tatpuruṣa (a+varṇayat)

• a – not, un-
  indeclinable
• varṇayat – describing, praising
  adjective (masculine)
  Present Active Participle
  From causative of √vṛ (to choose, cover), meaning 'to describe, praise' + śatṛ.
  Root: vṛ (class 10)

Note: Used adverbially

विपश्चित् (vipaścit) - a wise person, a learned person

(noun)

Nominative, masculine, singular of vipaścit

vipaścit - wise, learned, intelligent, a sage

गुणसंपन्नः (guṇasaṁpannaḥ) - endowed with virtues, rich in good qualities

(adjective)

Nominative, masculine, singular of guṇasaṃpanna

guṇasaṁpanna - endowed with qualities, accomplished in virtues, perfected in good qualities

Compound type : tṛtīyā-tatpuruṣa (guṇa+saṃpanna)

• guṇa – quality, virtue, attribute
  noun (masculine)
• saṃpanna – endowed with, furnished with, accomplished, perfect
  adjective (masculine)
  Past Passive Participle
  Formed from 'sam' (together, completely) + √pad (to go, to fall, to attain) + kta.
  Prefix: sam
  Root: pad (class 4)

प्राप्नोति (prāpnoti) - he obtains, he achieves, he attains

(verb)

3rd person , singular, active, present indicative (laṭ) of prāp

Prefix: pra

Root: āp (class 5)

एव (eva) - certainly, indeed, only

(indeclinable)

महत् (mahat) - great, large, important

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, mighty, important

यशः (yaśaḥ) - fame, glory, renown

(noun)

Accusative, neuter, singular of yaśas

yaśas - fame, glory, renown, splendor