महाभारतः mahābhārataḥ - book-12, chapter-276, verse-21

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धर्मेण वेदाध्ययनं वेदाङ्गानां तथैव च ।
विद्यार्थानां च जिज्ञासा श्रेय एतदसंशयम् ॥२१॥

21. dharmeṇa vedādhyayanaṁ vedāṅgānāṁ tathaiva ca ,
vidyārthānāṁ ca jijñāsā śreya etadasaṁśayam.

21. dharmeṇa vedādhyayanam vedāṅgānām tathaiva ca
vidyārthānām ca jijñāsā śreyaḥ etat asaṃśayam

21. dharmeṇa vedādhyayanam ca tathaiva vedāṅgānām
vidyārthānām ca jijñāsā etat asaṃśayam śreyaḥ

21. The study of the Vedas, and similarly of the Vedangas, when undertaken in accordance with natural law (dharma), and the earnest desire for knowledge (jijñāsā) among students—this is undoubtedly the ultimate good (śreyas).

Words meanings summery:

(Scroll down for elaborated words morphology)

धर्मेण (dharmeṇa) - by following natural law (by natural law, by righteousness, by duty)

वेदाध्ययनम् (vedādhyayanam) - study of the Vedas, Vedic study

वेदाङ्गानाम् (vedāṅgānām) - of the Vedangas, of the limbs of the Vedas

तथैव (tathaiva) - and similarly, just so, in the same way

च (ca) - and, also

विद्यार्थानाम् (vidyārthānām) - of students, for students, of those seeking knowledge

च (ca) - and, also

जिज्ञासा (jijñāsā) - earnest desire for knowledge (desire to know, inquiry, curiosity)

श्रेयः (śreyaḥ) - the ultimate good (the ultimate good, welfare, prosperity, superior)

एतत् (etat) - this (referring to the preceding qualities/actions) (this, this one)

असंशयम् (asaṁśayam) - without doubt, doubtless, certainly

Words meanings and morphology

धर्मेण (dharmeṇa) - by following natural law (by natural law, by righteousness, by duty)

(noun)

Instrumental, masculine, singular of dharma

dharma - natural law, intrinsic nature, constitution, duty, virtue, righteousness

From root dhṛ (to hold, support) with suffix manin

Root: dhṛ (class 1)

वेदाध्ययनम् (vedādhyayanam) - study of the Vedas, Vedic study

(noun)

Nominative, neuter, singular of vedādhyayana

vedādhyayana - study of the Vedas, Vedic study

Compound type : tatpurusha (veda+adhyayana)

veda – Veda, sacred knowledge
noun (masculine)
Root: vid (class 2)
adhyayana – study, learning
noun (neuter)
from adhi + i + lyuṭ
Prefix: adhi
Root: i (class 2)

Note: Can also be accusative singular, but nominative fits the context better as a subject of an implied verb 'is' or 'becomes'.

वेदाङ्गानाम् (vedāṅgānām) - of the Vedangas, of the limbs of the Vedas

(noun)

Genitive, neuter, plural of vedāṅga

vedāṅga - Vedanga (an auxiliary discipline of the Vedas), limb of the Veda

Compound type : tatpurusha (veda+aṅga)

veda – Veda, sacred knowledge
noun (masculine)
Root: vid (class 2)
aṅga – limb, part, auxiliary
noun (neuter)

Note: Implied 'study' (adhyayana) from the preceding word.

तथैव (tathaiva) - and similarly, just so, in the same way

(indeclinable)

Sandhi of tathā (thus) + eva (indeed)

च (ca) - and, also

(indeclinable)

विद्यार्थानाम् (vidyārthānām) - of students, for students, of those seeking knowledge

(noun)

Genitive, masculine, plural of vidyārthin

vidyārthin - student, seeker of knowledge, desirous of learning

From vidyā (knowledge) + arthin (seeker)

Compound type : tatpurusha (vidyā+arthin)

vidyā – knowledge, learning, science
noun (feminine)
From root vid (to know)
Root: vid (class 4)
arthin – seeker, desirous of, supplicant
adjective (masculine)
From artha (aim, purpose) + in (possessive suffix)

च (ca) - and, also

(indeclinable)

जिज्ञासा (jijñāsā) - earnest desire for knowledge (desire to know, inquiry, curiosity)

(noun)

Nominative, feminine, singular of jijñāsā

jijñāsā - desire to know, inquiry, curiosity

Desiderative nominalization from root jñā (to know)

Root: jñā (class 9)

श्रेयः (śreyaḥ) - the ultimate good (the ultimate good, welfare, prosperity, superior)

(noun)

Nominative, neuter, singular of śreyas

śreyas - the better, the ultimate good, welfare, prosperity