महाभारतः mahābhārataḥ - book-12, chapter-276, verse-14

ऋजु पश्यंस्तथा सम्यगाश्रमाणां परां गतिम् ।
यत्तु निःश्रेयसं सम्यक्तच्चैवासंशयात्मकम् ॥१४॥

14. ṛju paśyaṁstathā samyagāśramāṇāṁ parāṁ gatim ,
yattu niḥśreyasaṁ samyaktaccaivāsaṁśayātmakam.

14. ṛju paśyan tathā samyak āśramāṇām parām gatim yat
tu niḥśreyasam samyak tat ca eva asaṃśayātmakam

14. paśyan ṛju tathā samyak āśramāṇām parām gatim yat
tu niḥśreyasam tat samyak ca eva asaṃśayātmakam

14. Observing directly and properly the supreme goal of the stages of life (āśramas), one understands that the ultimate good (niḥśreyasam) is itself, without a doubt, inherently certain.

Words meanings summery:

• ऋजु (ṛju) - straight, direct, honest

• पश्यन् (paśyan) - seeing, observing

• तथा (tathā) - thus, so, and

• सम्यक् (samyak) - properly, completely, rightly

• आश्रमाणाम् (āśramāṇām) - of the stages of life (āśramas) (of the stages of life, of the hermitages)

• पराम् (parām) - supreme, highest, ultimate

• गतिम् (gatim) - goal, path, movement, state

• यत् (yat) - which, that (relative pronoun)

• तु (tu) - but, indeed, however

• निःश्रेयसम् (niḥśreyasam) - the ultimate good (niḥśreyasam) (ultimate good, salvation, supreme bliss)

• सम्यक् (samyak) - properly, truly, completely

• तत् (tat) - that (demonstrative pronoun)

• च (ca) - and

• एव (eva) - indeed, only, just

• असंशयात्मकम् (asaṁśayātmakam) - of the nature of certainty, doubtless in its essence

Words meanings and morphology

ऋजु (ṛju) - straight, direct, honest

(indeclinable)

Note: Adverb modifying `paśyan`.

पश्यन् (paśyan) - seeing, observing

(participle)

Nominative, masculine, singular of dṛś

dṛś - to see, behold

Root of present stem 'paśya'.

Root: dṛś (class 1)

Note: Implied subject is 'one'.

तथा (tathā) - thus, so, and

(indeclinable)

Note: Used as a conjunction or emphasizing particle.

सम्यक् (samyak) - properly, completely, rightly

(indeclinable)

From sam-añc (to go together, to be right).

Prefix: sam

Root: añc (class 1)

Note: Adverb modifying `paśyan`.

आश्रमाणाम् (āśramāṇām) - of the stages of life (āśramas) (of the stages of life, of the hermitages)

(noun)

Genitive, masculine, plural of āśrama

āśrama - stage of life, hermitage, abode

From √śram (to toil, exert) with prefix ā-.

Prefix: ā

Root: śram (class 4)

पराम् (parām) - supreme, highest, ultimate

(adjective)

Accusative, feminine, singular of para

para - other, distant, supreme, ultimate, highest

Note: Qualifies `gatim`.

गतिम् (gatim) - goal, path, movement, state

(noun)

Accusative, feminine, singular of gati

gati - going, motion, path, state, condition, goal, destiny

From √gam (to go).

Root: gam (class 1)

Note: Object of `paśyan`.

यत् (yat) - which, that (relative pronoun)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Refers to `niḥśreyasam`.

तु (tu) - but, indeed, however

(indeclinable)

Note: Emphasizing particle.

निःश्रेयसम् (niḥśreyasam) - the ultimate good (niḥśreyasam) (ultimate good, salvation, supreme bliss)

(noun)

Nominative, neuter, singular of niḥśreyasa

niḥśreyasa - ultimate good, supreme bliss, salvation, final beatitude

From niḥ (out, away) + śreyas (better, good).

Note: Subject of the implied verb `asti`.

सम्यक् (samyak) - properly, truly, completely

(indeclinable)

From sam-añc (to go together, to be right).

Prefix: sam

Root: añc (class 1)

Note: Adverb modifying `asaṃśayātmakam`.

तत् (tat) - that (demonstrative pronoun)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Refers to `niḥśreyasam`.

च (ca) - and

(indeclinable)

Note: Conjunction.

एव (eva) - indeed, only, just

(indeclinable)

Note: Emphasizing particle.

असंशयात्मकम् (asaṁśayātmakam) - of the nature of certainty, doubtless in its essence

(adjective)

Nominative, neuter, singular of asaṃśayātmaka

asaṁśayātmaka - of the nature of certainty, whose essence is undoubted

From 'asaṃśaya' (without doubt) and 'ātmaka' (having the nature of).

Compound type : tatpuruṣa (asaṃśaya+ātmaka)

• asaṃśaya – without doubt, certainty
  noun (masculine)
  Negative compound of 'saṃśaya' (doubt).
• ātmaka – having the nature of, consisting of, pertaining to
  adjective (masculine)
  Derived from 'ātman' with suffix -ka.

Note: Predicate adjective for `niḥśreyasam`.