महाभारतः mahābhārataḥ - book-12, chapter-276, verse-4

वीतमोहक्लमं विप्रं ज्ञानतृप्तं जितेन्द्रियम् ।
श्रेयस्कामं जितात्मानं नारदं गालवोऽब्रवीत् ॥४॥

4. vītamohaklamaṁ vipraṁ jñānatṛptaṁ jitendriyam ,
śreyaskāmaṁ jitātmānaṁ nāradaṁ gālavo'bravīt.

4. gālavaḥ abravīt vītamohaklamam vipram jñānatṛptam
jitendriyam śreyaskāmam jitātmanam nāradam

4. gālavaḥ abravīt vītamohaklamam jñānatṛptam
jitendriyam śreyaskāmam jitātmanam vipram nāradam

4. Gālava spoke to Nārada, the wise one (vipra) who was free from delusion and weariness, satisfied by wisdom (jñāna), had controlled his senses (indriya), sought the ultimate good, and had conquered his lower self (ātman).

Words meanings summery:

• गालवः (gālavaḥ) - The sage Galava, who spoke to Narada. (Galava)

• अब्रवीत् (abravīt) - spoke, said, told

• वीतमोहक्लमम् (vītamohaklamam) - free from delusion and fatigue

• विप्रम् (vipram) - to the wise (vipra) Nārada (to the wise one, to the brahmin)

• ज्ञानतृप्तम् (jñānatṛptam) - satisfied by wisdom (jñāna) (content/satisfied with knowledge)

• जितेन्द्रियम् (jitendriyam) - one who had controlled his senses (indriya) (one who has controlled his senses)

• श्रेयस्कामम् (śreyaskāmam) - desirous of the ultimate good

• जितात्मनम् (jitātmanam) - one who had conquered his lower self (ātman) (one who has conquered his self/mind)

• नारदम् (nāradam) - to Narada

Words meanings and morphology

गालवः (gālavaḥ) - The sage Galava, who spoke to Narada. (Galava)

(proper noun)

Nominative, masculine, singular of gālava

gālava - Gālava (name of a sage)

Note: Subject of the verb 'abravīt'.

अब्रवीत् (abravīt) - spoke, said, told

(verb)

3rd person , singular, active, imperfect past (laṅ) of brū

Imperfect Active Indicative

3rd person singular, active voice. From root brū (or vac).

Root: brū (class 2)

वीतमोहक्लमम् (vītamohaklamam) - free from delusion and fatigue

(adjective)

Accusative, masculine, singular of vītamohaklama

vītamohaklama - one from whom delusion and fatigue have departed

Bahuvrihi compound: vīta (gone, departed) + moha (delusion) + klama (fatigue).

Compound type : bahuvrīhi (vīta+moha+klama)

• vīta – gone, departed, disappeared
  adjective (masculine)
  Past Passive Participle
  From root i (to go) with prefix vi.
  Prefix: vi
  Root: i (class 2)
• moha – delusion, illusion, infatuation
  noun (masculine)
  From root muh (to be deluded)
  Root: muh (class 4)
• klama – fatigue, weariness, exhaustion
  noun (masculine)
  From root klam (to be weary)
  Root: klam (class 1)

विप्रम् (vipram) - to the wise (vipra) Nārada (to the wise one, to the brahmin)

(noun)

Accusative, masculine, singular of vipra

vipra - wise, inspired, a brahmin, a sage

From root vip (to tremble, inspire)

Root: vip (class 1)

Note: Object of 'abravīt', referring to Narada.

ज्ञानतृप्तम् (jñānatṛptam) - satisfied by wisdom (jñāna) (content/satisfied with knowledge)

(adjective)

Accusative, masculine, singular of jñānatṛpta

jñānatṛpta - satisfied by knowledge, content with wisdom

Tatpurusha compound: jñāna (knowledge) + tṛpta (satisfied).

Compound type : tatpuruṣa (jñāna+tṛpta)

• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  From root jñā (to know)
  Root: jñā (class 9)
• tṛpta – satisfied, content, gratified
  adjective (masculine)
  Past Passive Participle
  From root tṛp (to be satisfied)
  Root: tṛp (class 4)

जितेन्द्रियम् (jitendriyam) - one who had controlled his senses (indriya) (one who has controlled his senses)

(adjective)

Accusative, masculine, singular of jitendriya

jitendriya - one who has controlled his senses

Bahuvrihi compound: jita (conquered) + indriya (sense organ). 'one whose senses are conquered'.

Compound type : bahuvrīhi (jita+indriya)

• jita – conquered, subdued, vanquished
  adjective (neuter)
  Past Passive Participle
  From root ji (to conquer)
  Root: ji (class 1)
• indriya – sense organ, faculty, power, semen
  noun (neuter)

श्रेयस्कामम् (śreyaskāmam) - desirous of the ultimate good

(adjective)

Accusative, masculine, singular of śreyaskāma

śreyaskāma - desirous of good, seeking welfare, wishing for the ultimate good

Tatpurusha compound: śreyas (good, welfare) + kāma (desirous of).

Compound type : tatpuruṣa (śreyas+kāma)

• śreyas – good, excellent, welfare, ultimate good
  noun (neuter)
• kāma – desire, wish, love; desirous of
  adjective (masculine)
  From root kam (to desire)
  Root: kam (class 1)

जितात्मनम् (jitātmanam) - one who had conquered his lower self (ātman) (one who has conquered his self/mind)

(adjective)

Accusative, masculine, singular of jitātman

jitātman - one who has conquered his self or mind, self-controlled

Bahuvrihi compound: jita (conquered) + ātman (self/mind). 'one whose self is conquered'.

Compound type : bahuvrīhi (jita+ātman)

• jita – conquered, subdued, vanquished
  adjective (neuter)
  Past Passive Participle
  From root ji (to conquer)
  Root: ji (class 1)
• ātman – self, soul, spirit, individual essence, mind
  noun (masculine)

नारदम् (nāradam) - to Narada

(proper noun)

Accusative, masculine, singular of nārada

nārada - Narada (name of a divine sage)

Note: Direct object of 'abravīt'.