महाभारतः mahābhārataḥ - book-12, chapter-1, verse-9

नारदस्त्वब्रवीत्काले धर्मात्मानं युधिष्ठिरम् ।
विचार्य मुनिभिः सार्धं तत्कालसदृशं वचः ॥९॥

9. nāradastvabravītkāle dharmātmānaṁ yudhiṣṭhiram ,
vicārya munibhiḥ sārdhaṁ tatkālasadṛśaṁ vacaḥ.

9. nāradaḥ tu abravīt kāle dharmātmānam yudhiṣṭhiram
vicārya munibhiḥ sārdham tat-kāla-sadṛśam vacaḥ

9. nāradaḥ munibhiḥ sārdham vicārya kāle dharmātmānam
yudhiṣṭhiram tat-kāla-sadṛśam vacaḥ tu abravīt

9. But Narada, having deliberated with the sages, spoke opportune words appropriate for that moment to Yudhishthira, the righteous-souled one, whose intrinsic nature (dharma) was righteousness.

Words meanings summery:

• नारदः (nāradaḥ) - Narada

• तु (tu) - but, indeed, yet

• अब्रवीत् (abravīt) - said, spoke

• काले (kāle) - at the proper time, opportunely

• धर्मात्मानम् (dharmātmānam) - the righteous-souled one, one whose intrinsic nature (dharma) is righteousness

• युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira

• विचार्य (vicārya) - having deliberated, having considered

• मुनिभिः (munibhiḥ) - with the sages, by the sages

• सार्धम् (sārdham) - with, together with

• तत्-काल-सदृशम् (tat-kāla-sadṛśam) - appropriate for that time, suitable for that moment

• वचः (vacaḥ) - word, speech, utterance

Words meanings and morphology

नारदः (nāradaḥ) - Narada

(proper noun)

Nominative, masculine, singular of nārada

nārada - Narada (a divine sage, known as a messenger and musician)

तु (tu) - but, indeed, yet

(indeclinable)

अब्रवीत् (abravīt) - said, spoke

(verb)

3rd person , singular, active, past imperfect (laṅ) of bru

Root: bru (class 2)

काले (kāle) - at the proper time, opportunely

(noun)

Locative, masculine, singular of kāla

kāla - time, season, opportune moment

धर्मात्मानम् (dharmātmānam) - the righteous-souled one, one whose intrinsic nature (dharma) is righteousness

(adjective)

Accusative, masculine, singular of dharmātman

dharmātman - righteous-souled, virtuous, pious, one whose soul (ātman) is intrinsic nature (dharma)

Compound type : bahuvrihi (dharma+ātman)

• dharma – constitution, natural law, intrinsic nature, righteousness, duty, justice
  noun (masculine)
• ātman – soul, self, spirit, essence
  noun (masculine)

Note: Agrees with 'yudhiṣṭhiram'.

युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (the eldest of the Pandava brothers in the Mahabharata)

विचार्य (vicārya) - having deliberated, having considered

(indeclinable)

Absolutive (Gerund)

Formed with the suffix -ya after the root 'car' with prefix 'vi'.

Prefix: vi

Root: car (class 1)

मुनिभिः (munibhiḥ) - with the sages, by the sages

(noun)

Instrumental, masculine, plural of muni

muni - sage, ascetic, contemplative, wise man

सार्धम् (sārdham) - with, together with

(indeclinable)

तत्-काल-सदृशम् (tat-kāla-sadṛśam) - appropriate for that time, suitable for that moment

(adjective)

Accusative, neuter, singular of tat-kāla-sadṛśa

tat-kāla-sadṛśa - appropriate for that time, suitable for that moment

Compound type : tatpurusha (tad+kāla+sadṛśa)

• tad – that, that one
  pronoun (neuter)
• kāla – time, season
  noun (masculine)
• sadṛśa – similar, like, appropriate, fitting
  adjective

Note: Agrees with 'vacaḥ'.

वचः (vacaḥ) - word, speech, utterance

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, utterance, statement