महाभारतः mahābhārataḥ - book-12, chapter-1, verse-18

इदमन्यच्च भगवन्यत्त्वां वक्ष्यामि नारद ।
मन्त्रसंवरणेनास्मि कुन्त्या दुःखेन योजितः ॥१८॥

18. idamanyacca bhagavanyattvāṁ vakṣyāmi nārada ,
mantrasaṁvaraṇenāsmi kuntyā duḥkhena yojitaḥ.

18. idam anyat ca bhagavan yat tvām vakṣyāmi nārada
mantrasamvaraṇena asmi kuntyā duḥkhena yojitaḥ

18. bhagavan nārada,
yat idam anyat ca tvām vakṣyāmi; mantrasamvaraṇena kuntyā duḥkhena asmi yojitaḥ

18. O revered Nārada, I shall tell you this other matter: I have been afflicted with sorrow by Kuntī because of the concealment of the sacred formula (mantra).

Words meanings summery:

• इदम् (idam) - this

• अन्यत् (anyat) - another, other

• च (ca) - and

• भगवन् (bhagavan) - O Nārada (O revered one, O illustrious one)

• यत् (yat) - which, that

• त्वाम् (tvām) - Nārada (you)

• वक्ष्यामि (vakṣyāmi) - I will say, I will tell

• नारद (nārada) - Nārada (a divine sage)

• मन्त्रसम्वरणेन (mantrasamvaraṇena) - by the concealment of the sacred formula for invoking deities, which Kuntī received and used to bear Karṇa. (by the concealment of the sacred formula (mantra))

• अस्मि (asmi) - I am

• कुन्त्या (kuntyā) - by Kuntī

• दुःखेन (duḥkhena) - by sorrow, with pain

• योजितः (yojitaḥ) - afflicted (with sorrow) (joined, united, afflicted, assigned)

Words meanings and morphology

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

Note: Can also be accusative neuter singular.

अन्यत् (anyat) - another, other

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

Note: Can also be accusative neuter singular.

च (ca) - and

(indeclinable)

Note: Conjunction.

भगवन् (bhagavan) - O Nārada (O revered one, O illustrious one)

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - illustrious, divine, revered, prosperous; a venerable person

Note: Used as an address for revered figures like Nārada.

यत् (yat) - which, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Relative pronoun.

त्वाम् (tvām) - Nārada (you)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

वक्ष्यामि (vakṣyāmi) - I will say, I will tell

(verb)

1st person , singular, active, future (lṛṭ) of vac

Future tense, first person singular

From root 'vac' (to speak), future tense, 1st person singular, parasmaipada.

Root: vac (class 2)

नारद (nārada) - Nārada (a divine sage)

(proper noun)

Vocative, masculine, singular of nārada

nārada - Nārada (a divine sage, son of Brahmā)

Note: Addressed by Yudhiṣṭhira.

मन्त्रसम्वरणेन (mantrasamvaraṇena) - by the concealment of the sacred formula for invoking deities, which Kuntī received and used to bear Karṇa. (by the concealment of the sacred formula (mantra))

(noun)

Instrumental, neuter, singular of mantrasamvaraṇa

mantrasamvaraṇa - concealment of a sacred formula (mantra), secrecy regarding a charm

Compound type : tatpuruṣa (mantra+samvaraṇa)

• mantra – sacred utterance, incantation, counsel, sacred formula
  noun (masculine)
• samvaraṇa – covering, concealing, hiding
  noun (neuter)
  Derived from root 'vṛ' with 'sam'.
  From root 'vṛ' (to cover) with prefix 'sam'.
  Prefix: sam
  Root: vṛ (class 5)

Note: Refers to Kuntī's concealment of the mantra from Karṇa, which prevented him from knowing he was a Pāṇḍava.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present tense, first person singular

From root 'as' (to be), 1st person singular, parasmaipada.

Root: as (class 2)

कुन्त्या (kuntyā) - by Kuntī

(proper noun)

Instrumental, feminine, singular of kuntī

kuntī - Kuntī (mother of the Pāṇḍavas)

Note: Used here as the agent of the affliction.

दुःखेन (duḥkhena) - by sorrow, with pain

(noun)

Instrumental, neuter, singular of duḥkha

duḥkha - suffering, pain, sorrow, misery

Note: Used as the instrument or means of being joined to sorrow.

योजितः (yojitaḥ) - afflicted (with sorrow) (joined, united, afflicted, assigned)

(adjective)

Nominative, masculine, singular of yojita

yojita - joined, united, harnessed, appointed, afflicted

Past Passive Participle (causative of yuj)

From causative root 'yoj' (to join) or from root 'yuj' (to join) in the past passive participle form.

Root: yuj (class 7)

Note: Qualifies the implied subject "I" (Yudhiṣṭhira).