महाभारतः mahābhārataḥ - book-12, chapter-1, verse-44

श्रोतुमिच्छामि भगवंस्त्वत्तः सर्वं यथातथम् ।
भवान्हि सर्वविद्विद्वाँल्लोके वेद कृताकृतम् ॥४४॥

44. śrotumicchāmi bhagavaṁstvattaḥ sarvaṁ yathātatham ,
bhavānhi sarvavidvidvāँlloke veda kṛtākṛtam.

44. śrotum icchāmi bhagavan tvattaḥ sarvam yathātatham
bhavān hi sarvavit vidvān loke veda kṛtākṛtam

44. bhagavan tvattaḥ sarvam yathātatham śrotum icchāmi
hi bhavān sarvavit vidvān loke kṛtākṛtam veda

44. O revered one, I wish to hear from you everything just as it truly happened. For you, indeed, are omniscient and wise, and you know in this world what has been done and what remains undone.

Words meanings summery:

• श्रोतुम् (śrotum) - to hear, in order to hear

• इच्छामि (icchāmi) - I wish, I desire

• भगवन् (bhagavan) - O revered one, O venerable sir, O divine one

• त्वत्तः (tvattaḥ) - from you

• सर्वम् (sarvam) - all, everything

• यथातथम् (yathātatham) - truly, exactly, as it happened, as it is

• भवान् (bhavān) - you (respectful), venerable one

• हि (hi) - indeed, for, because, surely

• सर्ववित् (sarvavit) - omniscient, all-knowing

• विद्वान् (vidvān) - wise, learned, knowing

• लोके (loke) - in the world, among people

• वेद (veda) - you know (you know, he knows)

• कृताकृतम् (kṛtākṛtam) - what is done and not done, the done and the undone

Words meanings and morphology

श्रोतुम् (śrotum) - to hear, in order to hear

(indeclinable)

Infinitive

Formed from root śru with suffix -tum

Root: śru (class 5)

इच्छामि (icchāmi) - I wish, I desire

(verb)

1st person , singular, active, present (laṭ) of √iṣ

Present Tense, Active Voice

1st person singular present active form of √iṣ (class 6)

Root: iṣ (class 6)

भगवन् (bhagavan) - O revered one, O venerable sir, O divine one

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - glorious, divine, venerable, fortunate, prosperous

Possessive adjective from bhaga.

त्वत्तः (tvattaḥ) - from you

(pronoun)

Ablative, singular of yuṣmad

yuṣmad - you

Second person pronoun.

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Acts as a substantive here.

यथातथम् (yathātatham) - truly, exactly, as it happened, as it is

(indeclinable)

From yathā (as) + tathā (so), forming an adverbial compound.

Compound type : avyayībhāva (yathā+tathā)

• yathā – as, in such a manner
  indeclinable
• tathā – so, thus, in that manner
  indeclinable

भवान् (bhavān) - you (respectful), venerable one

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - being, existing, venerable, your honor

Present Active Participle

Present active participle of √bhū (to be), used respectfully for 'you'.

Root: bhū (class 1)

हि (hi) - indeed, for, because, surely

(indeclinable)

Emphatic or causal particle.

सर्ववित् (sarvavit) - omniscient, all-knowing

(adjective)

Nominative, masculine, singular of sarvavid

sarvavid - all-knowing, omniscient

Compound of sarva (all) and vid (knowing).

Compound type : tatpuruṣa (sarva+vid)

• sarva – all, every, whole
  pronoun
• vid – knowing, wise
  adjective (masculine)
  From root √vid (to know).
  Root: vid (class 2)

Note: Refers to 'bhavān'.

विद्वान् (vidvān) - wise, learned, knowing

(adjective)

Nominative, masculine, singular of vidvas

vidvas - knowing, wise, learned

Perfect Active Participle

Perfect active participle of √vid (to know).

Root: vid (class 2)

Note: Refers to 'bhavān'.

लोके (loke) - in the world, among people

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, community

वेद (veda) - you know (you know, he knows)

(verb)

2nd person , singular, active, present (liṭ) of √vid

Present Tense, Active Voice

2nd/3rd person singular present active form of √vid (class 2), sometimes perfect sense for 2nd/3rd singular

Root: vid (class 2)

Note: With 'bhavān', it refers to 'you know'.

कृताकृतम् (kṛtākṛtam) - what is done and not done, the done and the undone

(noun)

Accusative, neuter, singular of kṛtākṛta

kṛtākṛta - done and not done, what is accomplished and what is not accomplished

Dvandva compound of kṛta (done) and akṛta (not done).

Compound type : itaretara dvandva (kṛta+akṛta)

• kṛta – done, made, accomplished
  adjective (neuter)
  Past Passive Participle
  Formed from root √kṛ (to do, make).
  Root: kṛ (class 8)
• akṛta – not done, not made, unaccomplished
  adjective (neuter)
  Past Passive Participle
  Formed from negative 'a' and root √kṛ (to do, make).
  Prefix: a
  Root: kṛ (class 8)

Note: Acts as a substantive here.