महाभारतः mahābhārataḥ - book-12, chapter-1, verse-19

योऽसौ नागायुतबलो लोकेऽप्रतिरथो रणे ।
सिंहखेलगतिर्धीमान्घृणी दान्तो यतव्रतः ॥१९॥

19. yo'sau nāgāyutabalo loke'pratiratho raṇe ,
siṁhakhelagatirdhīmānghṛṇī dānto yatavrataḥ.

19. yaḥ asau nāgāyutabalaḥ loke apratirathaḥ raṇe
siṃhakhelagatiḥ dhīmān ghṛṇī dāntaḥ yatavrataḥ

19. yaḥ asau nāgāyutabalaḥ loke raṇe apratirathaḥ
siṃhakhelagatiḥ dhīmān ghṛṇī dāntaḥ yatavrataḥ

19. He who possesses the strength of ten thousand elephants, who is unequalled in battle in this world, whose stride is like that of a playful lion, who is intelligent, compassionate, self-controlled, and steadfast in his vows.

Words meanings summery:

• यः (yaḥ) - Bhīma (who, he who)

• असौ (asau) - Bhīma (that one, he)

• नागायुतबलः (nāgāyutabalaḥ) - having the strength of ten thousand elephants

• लोके (loke) - in the world, in the realm

• अप्रतिरथः (apratirathaḥ) - unequalled warrior, having no rival charioteer

• रणे (raṇe) - in battle, in combat

• सिंहखेलगतिः (siṁhakhelagatiḥ) - whose gait is like that of a playful lion

• धीमान् (dhīmān) - intelligent, wise, discerning

• घृणी (ghṛṇī) - compassionate, benevolent, merciful

• दान्तः (dāntaḥ) - self-controlled, subdued, patient

• यतव्रतः (yatavrataḥ) - firm in vows, restrained by vows, ascetic

Words meanings and morphology

यः (yaḥ) - Bhīma (who, he who)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, that

Note: Relative pronoun.

असौ (asau) - Bhīma (that one, he)

(pronoun)

Nominative, masculine, singular of adas

adas - that, he, she, it

Note: Demonstrative pronoun.

नागायुतबलः (nāgāyutabalaḥ) - having the strength of ten thousand elephants

(adjective)

Nominative, masculine, singular of nāgāyutabala

nāgāyutabala - having the strength of ten thousand elephants

Compound type : bahuvrīhi (nāga+ayuta+bala)

• nāga – elephant, snake
  noun (masculine)
• ayuta – ten thousand
  numeral (neuter)
• bala – strength, power
  noun (neuter)

Note: An epithet for Bhīma.

लोके (loke) - in the world, in the realm

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

अप्रतिरथः (apratirathaḥ) - unequalled warrior, having no rival charioteer

(adjective)

Nominative, masculine, singular of apratiratha

apratiratha - having no rival charioteer, unequalled in battle

Compound type : bahuvrīhi (a+pratiratha)

• a – not, un-
  indeclinable
• pratiratha – rival warrior, opponent
  noun (masculine)

Note: Qualifies Bhīma.

रणे (raṇe) - in battle, in combat

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, combat, war

सिंहखेलगतिः (siṁhakhelagatiḥ) - whose gait is like that of a playful lion

(adjective)

Nominative, masculine, singular of siṃhakhelagati

siṁhakhelagati - one whose gait is like the playful movement of a lion

Compound type : bahuvrīhi (siṃha+khela+gati)

• siṃha – lion
  noun (masculine)
• khela – playful, sporting, moving playfully
  adjective (masculine)
  From root 'khel' (to play).
  Root: khel (class 1)
• gati – gait, movement, course
  noun (feminine)
  From root 'gam' (to go).
  Root: gam (class 1)

Note: Qualifies Bhīma.

धीमान् (dhīmān) - intelligent, wise, discerning

(adjective)

Nominative, masculine, singular of dhīmat

dhīmat - intelligent, wise, discerning, clever

Note: Qualifies Bhīma.

घृणी (ghṛṇī) - compassionate, benevolent, merciful

(adjective)

Nominative, masculine, singular of ghṛṇin

ghṛṇin - compassionate, benevolent, merciful, kind-hearted

Note: Qualifies Bhīma.

दान्तः (dāntaḥ) - self-controlled, subdued, patient

(adjective)

Nominative, masculine, singular of dānta

dānta - self-controlled, subdued, tamed, patient, humble

Past Passive Participle

From root 'dam' (to tame, subdue).

Root: dam (class 4)

Note: Qualifies Bhīma.

यतव्रतः (yatavrataḥ) - firm in vows, restrained by vows, ascetic

(adjective)

Nominative, masculine, singular of yatavrata

yatavrata - firm in vows, restrained by vows, observing strict vows, ascetic

Compound type : bahuvrīhi (yata+vrata)

• yata – controlled, restrained, firm, self-governed
  past passive participle (masculine)
  Past Passive Participle
  From root 'yam' (to restrain, control).
  Root: yam (class 1)
• vrata – vow, sacred observance, religious duty
  noun (neuter)

Note: Qualifies Bhīma.