महाभारतः mahābhārataḥ - book-12, chapter-1, verse-3

कृतोदकं तु राजानं धर्मात्मानं युधिष्ठिरम् ।
अभिजग्मुर्महात्मानः सिद्धा ब्रह्मर्षिसत्तमाः ॥३॥

3. kṛtodakaṁ tu rājānaṁ dharmātmānaṁ yudhiṣṭhiram ,
abhijagmurmahātmānaḥ siddhā brahmarṣisattamāḥ.

3. kṛtodakam tu rājānam dharmātmānam yudhiṣṭhiram
abhijagmuḥ mahātmānaḥ siddhāḥ brahmarṣisattamāḥ

3. tu mahātmānaḥ siddhāḥ brahmarṣisattamāḥ kṛtodakam
dharmātmānam rājānam yudhiṣṭhiram abhijagmuḥ

3. Moreover, the great-souled (mahātman) perfected beings (siddha) and the foremost among the Brahmin sages approached King Yudhiṣṭhira, that righteous-souled (dharmātmā) man who had performed the water libations.

Words meanings summery:

• कृतोदकम् (kṛtodakam) - having offered water libations

• तु (tu) - but, indeed, moreover

• राजानम् (rājānam) - to the king

• धर्मात्मानम् (dharmātmānam) - the righteous-souled one, one whose intrinsic nature is righteousness

• युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira

• अभिजग्मुः (abhijagmuḥ) - they approached

• महात्मानः (mahātmānaḥ) - great-souled ones, noble beings

• सिद्धाः (siddhāḥ) - perfected beings, Siddhas

• ब्रह्मर्षिसत्तमाः (brahmarṣisattamāḥ) - best among the Brahmin sages, foremost Brahmin sages

Words meanings and morphology

कृतोदकम् (kṛtodakam) - having offered water libations

(adjective)

Accusative, masculine, singular of kṛtodaka

kṛtodaka - one who has offered water (libations)

From kṛta + udaka

Compound type : bahuvrīhi (kṛta+udaka)

• kṛta – done, made, performed
  adjective
  Past Passive Participle
  From root kṛ
  Root: kṛ (class 8)
• udaka – water
  noun (neuter)

Note: Qualifies `yudhiṣṭhiram`.

तु (tu) - but, indeed, moreover

(indeclinable)

Note: Conjunction.

राजानम् (rājānam) - to the king

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

Note: Qualifies `yudhiṣṭhiram`.

धर्मात्मानम् (dharmātmānam) - the righteous-souled one, one whose intrinsic nature is righteousness

(noun)

Accusative, masculine, singular of dharmātman

dharmātman - righteous soul, embodiment of dharma

From dharma + ātman

Compound type : karmadhāraya (dharma+ātman)

• dharma – intrinsic nature, constitution, natural law, righteousness, duty
  noun (masculine)
  Root: dhṛ
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Qualifies `yudhiṣṭhiram`.

युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pāṇḍava)

From yudhi + sthira

Compound type : aluk-tatpuruṣa (yudh+sthira)

• yudh – battle, fight
  noun (feminine)
  Root: yudh (class 4)
• sthira – firm, steady, constant
  adjective
  From root sthā
  Root: sthā (class 1)

Note: Object of `abhijagmuḥ`.

अभिजग्मुः (abhijagmuḥ) - they approached

(verb)

3rd person , plural, active, perfect (liṭ) of abhigam

Perfect Active

From abhi + gam

Prefix: abhi

Root: gam (class 1)

महात्मानः (mahātmānaḥ) - great-souled ones, noble beings

(noun)

Nominative, masculine, plural of mahātman

mahātman - great-souled, noble-minded, exalted spirit

From mahā + ātman

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large
  adjective
  Stem of mahat
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Qualifies Siddhas and Brahmin sages.

सिद्धाः (siddhāḥ) - perfected beings, Siddhas

(noun)

Nominative, masculine, plural of siddha

siddha - accomplished, perfected, one who has attained supernatural powers or spiritual perfection

Past Passive Participle

From root sidh

Root: sidh (class 1)

Note: Subject of `abhijagmuḥ`.

ब्रह्मर्षिसत्तमाः (brahmarṣisattamāḥ) - best among the Brahmin sages, foremost Brahmin sages

(noun)

Nominative, masculine, plural of brahmarṣisattama

brahmarṣisattama - best of the Brahmarṣis

From brahmarṣi + sattama

Compound type : tatpuruṣa (brahmarṣi+sattama)

• brahmarṣi – a Brahmin sage, a sage of the highest order
  noun (masculine)
  From brahman + ṛṣi
• sattama – best, most excellent
  adjective (masculine)
  Superlative degree of sat/sant
  Root: as (class 2)

Note: Subject of `abhijagmuḥ`.