महाभारतः mahābhārataḥ - book-1, chapter-93, verse-39

भविष्यति च धर्मात्मा सर्वशास्त्रविशारदः ।
पितुः प्रियहिते युक्तः स्त्रीभोगान्वर्जयिष्यति ।
एवमुक्त्वा वसून्सर्वाञ्जगाम भगवानृषिः ॥३९॥

39. bhaviṣyati ca dharmātmā sarvaśāstraviśāradaḥ ,
pituḥ priyahite yuktaḥ strībhogānvarjayiṣyati ,
evamuktvā vasūnsarvāñjagāma bhagavānṛṣiḥ.

39. bhaviṣyati ca dharmātmā sarvaśāstraviśāradaḥ
pituḥ priyahite yuktaḥ
strībhogān varjayiṣyati evam uktvā
vasūn sarvān jagāma bhagavān ṛṣiḥ

39. And he will be a virtuous soul, skilled in all scriptures. He will be devoted to his father's welfare and what is dear to him, and he will renounce pleasures with women. Having thus spoken to all the Vasus, the divine sage departed.

Words meanings summery:

• भविष्यति (bhaviṣyati) - will be, will happen, will exist

• च (ca) - and, also

• धर्मात्मा (dharmātmā) - righteous soul, virtuous person

• सर्वशास्त्रविशारदः (sarvaśāstraviśāradaḥ) - expert in all scriptures, skilled in all sciences

• पितुः (pituḥ) - of the father, from the father

• प्रियहिते (priyahite) - in his father's welfare and what is dear to him (in what is dear and beneficial, in welfare)

• युक्तः (yuktaḥ) - devoted to, engaged in (engaged, joined, endowed with)

• स्त्रीभोगान् (strībhogān) - pleasures with women (pleasures of women, enjoyments with women)

• वर्जयिष्यति (varjayiṣyati) - will renounce (will shun, will avoid, will renounce)

• एवम् (evam) - thus, in this manner

• उक्त्वा (uktvā) - having said, having spoken

• वसून् (vasūn) - Vasus (a class of deities)

• सर्वान् (sarvān) - all the Vasus (all, every)

• जगाम (jagāma) - went, departed

• भगवान् (bhagavān) - divine, revered, blessed

• ऋषिः (ṛṣiḥ) - sage, seer

Words meanings and morphology

भविष्यति (bhaviṣyati) - will be, will happen, will exist

(verb)

3rd person , singular, active, future (ḷṛṭ) of bhū

Future Tense

3rd person singular, future tense, active voice, parasmaipada

Root: bhū (class 1)

च (ca) - and, also

(indeclinable)

धर्मात्मा (dharmātmā) - righteous soul, virtuous person

(noun)

Nominative, masculine, singular of dharmātman

dharmātman - righteous soul, virtuous, pious

Compound type : bahuvrīhi (dharma+ātman)

• dharma – dharma, righteousness, virtue, duty
  noun (masculine)
• ātman – self, soul, spirit
  noun (masculine)

सर्वशास्त्रविशारदः (sarvaśāstraviśāradaḥ) - expert in all scriptures, skilled in all sciences

(adjective)

Nominative, masculine, singular of sarvaśāstraviśārada

sarvaśāstraviśārada - skilled in all sciences/scriptures, expert in all branches of knowledge

Compound type : tatpuruṣa (sarva+śāstra+viśārada)

• sarva – all, every, whole
  adjective (masculine)
• śāstra – scripture, science, treatise
  noun (neuter)
• viśārada – skilled, expert, proficient
  adjective (masculine)
  Prefix: vi

पितुः (pituḥ) - of the father, from the father

(noun)

Genitive, masculine, singular of pitṛ

pitṛ - father, ancestor

प्रियहिते (priyahite) - in his father's welfare and what is dear to him (in what is dear and beneficial, in welfare)

(noun)

Locative, neuter, singular of priyahita

priyahita - what is dear and beneficial, welfare

Compound type : dvandva (priya+hita)

• priya – dear, beloved, pleasant
  adjective (neuter)
• hita – beneficial, good, welfare, advantage
  noun (neuter)
  Past Passive Participle
  Derived from root dhā
  Root: dhā (class 3)

युक्तः (yuktaḥ) - devoted to, engaged in (engaged, joined, endowed with)

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, yoked, engaged, devoted, fit, proper

Past Passive Participle

Derived from root yuj

Root: yuj (class 7)

स्त्रीभोगान् (strībhogān) - pleasures with women (pleasures of women, enjoyments with women)

(noun)

Accusative, masculine, plural of strībhoga

strībhoga - enjoyment of women, pleasures with women

Compound type : tatpuruṣa (strī+bhoga)

• strī – woman, wife
  noun (feminine)
• bhoga – enjoyment, pleasure, experience
  noun (masculine)

वर्जयिष्यति (varjayiṣyati) - will renounce (will shun, will avoid, will renounce)

(verb)

3rd person , singular, active, future (ḷṛṭ) of vṛj

Future Tense (Causative)

Causative stem varjaya-, 3rd person singular, future tense, active voice, parasmaipada

Root: vṛj (class 1)

एवम् (evam) - thus, in this manner

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

absolutive

absolutive (gerund) derived from root vac

Root: vac (class 2)

वसून् (vasūn) - Vasus (a class of deities)

(proper noun)

Accusative, masculine, plural of vasu

vasu - a Vasu (class of deities), wealth, good

सर्वान् (sarvān) - all the Vasus (all, every)

(adjective)

Accusative, masculine, plural of sarva

sarva - all, every, whole

जगाम (jagāma) - went, departed

(verb)

3rd person , singular, active, perfect (liṭ) of gam

Perfect Tense

3rd person singular, perfect tense, active voice, parasmaipada

Root: gam (class 1)

भगवान् (bhagavān) - divine, revered, blessed

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - divine, blessed, illustrious, revered

ऋषिः (ṛṣiḥ) - sage, seer

(noun)

Nominative, masculine, singular of ṛṣi

ṛṣi - sage, seer, inspired poet