महाभारतः mahābhārataḥ - book-1, chapter-93, verse-30

ज्ञात्वा तथापनीतां तां वसुभिर्दिव्यदर्शनः ।
ययौ क्रोधवशं सद्यः शशाप च वसूंस्तदा ॥३०॥

30. jñātvā tathāpanītāṁ tāṁ vasubhirdivyadarśanaḥ ,
yayau krodhavaśaṁ sadyaḥ śaśāpa ca vasūṁstadā.

30. jñātvā tathā apanītām tām vasubhiḥ divyadarśanaḥ
yayau krodhavaśam sadyaḥ śaśāpa ca vasūn tadā

30. Knowing that the cow had been thus taken away by the Vasus, the sage, who possessed divine sight, immediately succumbed to anger and then cursed the Vasus.

Words meanings summery:

• ज्ञात्वा (jñātvā) - having known (having known, having understood)

• तथा (tathā) - thus (thus, so, in that manner)

• अपनीताम् (apanītām) - taken away (taken away, carried off, stolen)

• ताम् (tām) - that (cow) (that, her)

• वसुभिः (vasubhiḥ) - by the Vasus (by the Vasus (a class of deities))

• दिव्यदर्शनः (divyadarśanaḥ) - the one with divine sight (referring to the sage) (having divine sight, far-seeing)

• ययौ (yayau) - he succumbed (to anger) (he went, he proceeded)

• क्रोधवशम् (krodhavaśam) - to the power of anger (to the power of anger, under the sway of anger)

• सद्यः (sadyaḥ) - immediately (immediately, at once)

• शशाप (śaśāpa) - he cursed

• च (ca) - and (and, also)

• वसून् (vasūn) - the Vasus

• तदा (tadā) - then (then, at that time)

Words meanings and morphology

ज्ञात्वा (jñātvā) - having known (having known, having understood)

(indeclinable)

absolutive

absolutive form from root jñā

Root: jñā (class 9)

तथा (tathā) - thus (thus, so, in that manner)

(indeclinable)

अपनीताम् (apanītām) - taken away (taken away, carried off, stolen)

(adjective)

Accusative, feminine, singular of apanīta

apanīta - taken away, carried off, stolen

Past Passive Participle

Past Passive Participle of apanī (apa + nī)

Prefix: apa

Root: nī (class 1)

Note: Agrees with tām (gām)

ताम् (tām) - that (cow) (that, her)

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

Note: Refers to the cow, gām

वसुभिः (vasubhiḥ) - by the Vasus (by the Vasus (a class of deities))

(proper noun)

Instrumental, masculine, plural of vasu

vasu - Vasu (a class of deities), wealth, good

Root: vas (class 1)

Note: Agent of apanītām

दिव्यदर्शनः (divyadarśanaḥ) - the one with divine sight (referring to the sage) (having divine sight, far-seeing)

(adjective)

Nominative, masculine, singular of divyadarśana

divyadarśana - having divine vision, far-seeing

Compound type : bahuvrihi (divya+darśana)

• divya – divine, heavenly, celestial
  adjective (masculine)
  Root: div (class 4)
• darśana – sight, vision, seeing
  noun (neuter)
  Root: dṛś (class 1)

Note: Refers to the sage Apava/Vasiṣṭha

ययौ (yayau) - he succumbed (to anger) (he went, he proceeded)

(verb)

3rd person , singular, active, past perfect (lit) of gam

Root: gam (class 1)

क्रोधवशम् (krodhavaśam) - to the power of anger (to the power of anger, under the sway of anger)

(noun)

Accusative, masculine, singular of krodhavaśa

krodhavaśa - power of anger, sway of anger

Compound type : tatpurusha (krodha+vaśa)

• krodha – anger, wrath
  noun (masculine)
  Root: krudh (class 4)
• vaśa – will, power, control, sway
  noun (masculine)
  Root: vaś (class 2)

Note: Object of yayau (went to)

सद्यः (sadyaḥ) - immediately (immediately, at once)

(indeclinable)

शशाप (śaśāpa) - he cursed

(verb)

3rd person , singular, active, past perfect (lit) of śap

Root: śap (class 1)

च (ca) - and (and, also)

(indeclinable)

वसून् (vasūn) - the Vasus

(proper noun)

Accusative, masculine, plural of vasu

vasu - Vasu (a class of deities), wealth, good

Root: vas (class 1)

Note: Object of śaśāpa

तदा (tadā) - then (then, at that time)

(indeclinable)