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1,93

महाभारतः       mahābhārataḥ - book-1, chapter-93, verse-16

एवंगुणसमायुक्तां वसवे वसुनन्दिनी ।
दर्शयामास राजेन्द्र पुरा पौरवनन्दन ॥१६॥
16. evaṁguṇasamāyuktāṁ vasave vasunandinī ,
darśayāmāsa rājendra purā pauravanandana.
16. evam-guṇa-samā-yuktām vasave vasu-nandinī
darśayāmāsa rāja-indra purā paurava-nandana
16. O chief of kings, O descendant of Puru, Vasunandini formerly showed that cow, endowed with such qualities, to Vasu.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • एवम्-गुण-समा-युक्ताम् (evam-guṇa-samā-yuktām) - endowed with such qualities, possessed of qualities like these
  • वसवे (vasave) - to Vasu (a class of deities, or a specific Vasu)
  • वसु-नन्दिनी (vasu-nandinī) - The daughter of Citraratha (Vasunandini (daughter of Vasu, or delighting the Vasus))
  • दर्शयामास (darśayāmāsa) - showed, caused to be seen
  • राज-इन्द्र (rāja-indra) - O chief of kings, O king of kings
  • पुरा (purā) - formerly, in ancient times, before
  • पौरव-नन्दन (paurava-nandana) - A vocative address to the king (Janamejaya or Dhṛtarāṣṭra depending on context) (O delight of the Purus, O descendant of Puru)

Words meanings and morphology

एवम्-गुण-समा-युक्ताम् (evam-guṇa-samā-yuktām) - endowed with such qualities, possessed of qualities like these
(adjective)
Accusative, feminine, singular of evam-guṇa-samā-yukta
evam-guṇa-samā-yukta - thus endowed with qualities
Compound type : bahuvrīhi (evam+guṇa+samāyukta)
  • evam – thus, in this manner, such
    indeclinable
  • guṇa – quality, virtue
    noun (masculine)
  • samāyukta – joined, united, endowed with
    adjective (masculine)
    Past Passive Participle
    From sam-ā-√yuj
    Prefixes: sam+ā
    Root: yuj (class 7)
Note: Modifies 'gām' (implied from verse 40037).
वसवे (vasave) - to Vasu (a class of deities, or a specific Vasu)
(proper noun)
Dative, masculine, singular of vasu
vasu - a deity (one of the eight Vasus), wealth, good
Root: vas (class 1)
वसु-नन्दिनी (vasu-nandinī) - The daughter of Citraratha (Vasunandini (daughter of Vasu, or delighting the Vasus))
(proper noun)
Nominative, feminine, singular of vasu-nandinī
vasu-nandinī - Vasunandini (a proper name, lit. 'delight of Vasu' or 'daughter of Vasu')
Feminine derivative of nandin, 'delighting', 'son/daughter of'. Here, a proper name.
Compound type : tatpuruṣa (vasu+nandinī)
  • vasu – a Vasu (deity), wealth, good
    proper noun (masculine)
  • nandinī – delighting, rejoicer, daughter (feminine)
    noun (feminine)
    Feminine of nandin (from √nand, to rejoice)
    Root: nand (class 1)
Note: Subject of darśayāmāsa.
दर्शयामास (darśayāmāsa) - showed, caused to be seen
(verb)
3rd person , singular, active, perfect (lit) of darśayāmāsa
Periphrastic Perfect
Formed from the causative stem darśaya- and the perfect forms of the auxiliary verb √as (to be) or √kṛ (to do). This ending indicates the verb 'to cause to see' (darśaya) in the perfect tense. The root is √dṛś (to see), with the causative suffix -aya. The perfect marker is -āmāsa.
Root: dṛś (class 1)
राज-इन्द्र (rāja-indra) - O chief of kings, O king of kings
(noun)
Vocative, masculine, singular of rāja-indra
rāja-indra - chief of kings, king of kings
Compound type : tatpuruṣa (rājan+indra)
  • rājan – king, ruler
    noun (masculine)
    Root: rāj (class 1)
  • indra – chief, lord, the god Indra
    noun (masculine)
    Root: ind (class 7)
पुरा (purā) - formerly, in ancient times, before
(indeclinable)
पौरव-नन्दन (paurava-nandana) - A vocative address to the king (Janamejaya or Dhṛtarāṣṭra depending on context) (O delight of the Purus, O descendant of Puru)
(proper noun)
Vocative, masculine, singular of paurava-nandana
paurava-nandana - delight of the Purus, descendant of Puru
Compound type : tatpuruṣa (paurava+nandana)
  • paurava – descendant of Puru, belonging to Puru's lineage
    proper noun (masculine)
    Derived from Puru
  • nandana – delight, son, child
    noun (masculine)
    From √nand (to rejoice)
    Root: nand (class 1)