महाभारतः mahābhārataḥ - book-1, chapter-93, verse-21

अस्ति मे मानुषे लोके नरदेवात्मजा सखी ।
नाम्ना जिनवती नाम रूपयौवनशालिनी ॥२१॥

21. asti me mānuṣe loke naradevātmajā sakhī ,
nāmnā jinavatī nāma rūpayauvanaśālinī.

21. asti me mānuṣe loke naradevātmajā sakhī
nāmnā jinavatī nāma rūpayauvanaśālinī

21. In the human world, I have a friend who is the daughter of a king. Her name is Jinavatī, and she is endowed with beauty and youth.

Words meanings summery:

• अस्ति (asti) - is, exists, there is

• मे (me) - my (possessive) (to me, for me, my)

• मानुषे (mānuṣe) - in the human, relating to humans

• लोके (loke) - in the world, in a world

• नरदेवात्मजा (naradevātmajā) - king's daughter, daughter of a lord of men

• सखी (sakhī) - female friend

• नाम्ना (nāmnā) - by name

• जिनवती (jinavatī) - Jinavatī (a proper name)

• नाम (nāma) - Particle emphasizing the name. (indeed, by name, named)

• रूपयौवनशालिनी (rūpayauvanaśālinī) - endowed with beauty and youth

Words meanings and morphology

अस्ति (asti) - is, exists, there is

(verb)

3rd person , singular, active, present (laṭ) of as

3rd person singular present active of root as (2nd class)

Root: as (class 2)

मे (me) - my (possessive) (to me, for me, my)

(pronoun)

Genitive, singular of asmad

asmad - I, we

enclitic form of asmad

Note: The enclitic 'me' can be dative or genitive. Here, it functions as genitive for possession.

मानुषे (mānuṣe) - in the human, relating to humans

(adjective)

Locative, masculine, singular of mānuṣa

mānuṣa - human, human being, relating to man

derived from 'manu' (man)

Note: Agrees with 'loke'.

लोके (loke) - in the world, in a world

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

Root: lok

नरदेवात्मजा (naradevātmajā) - king's daughter, daughter of a lord of men

(noun)

Nominative, feminine, singular of naradevātmajā

naradevātmajā - daughter of a king

Compound type : tatpurusha (naradeva+ātmajā)

• naradeva – king, lord of men
  noun (masculine)
  tatpurusha compound 'nara' (man) + 'deva' (god/lord)
• ātmajā – daughter, self-born (feminine)
  noun (feminine)
  feminine form of ātmaja (self-born), from ātman + jan
  Root: jan

Note: Appears as an attribute of 'sakhī'.

सखी (sakhī) - female friend

(noun)

Nominative, feminine, singular of sakhī

sakhī - female friend

feminine form of sakhi

Note: Subject of 'asti'.

नाम्ना (nāmnā) - by name

(noun)

Instrumental, neuter, singular of nāman

nāman - name

Note: Literally 'by means of name'.

जिनवती (jinavatī) - Jinavatī (a proper name)

(proper noun)

Nominative, feminine, singular of jinavatī

jinavatī - Jinavatī (proper name)

feminine form of Jinavat

Note: The name of the friend.

नाम (nāma) - Particle emphasizing the name. (indeed, by name, named)

(indeclinable)

रूपयौवनशालिनी (rūpayauvanaśālinī) - endowed with beauty and youth

(adjective)

Nominative, feminine, singular of rūpayauvanaśālinī

rūpayauvanaśālinī - possessing beauty and youth

feminine form of rūpayauvanaśālin

Compound type : bahuvrīhi (rūpa+yauvana+śālin)

• rūpa – beauty, form, appearance
  noun (neuter)
  Root: rūp
• yauvana – youth, adolescence
  noun (neuter)
• śālin – possessing, endowed with
  adjective (masculine, feminine, neuter)
  suffix -śālin added to noun

Note: Agrees with 'sakhī' and 'jinavatī'.