महाभारतः
mahābhārataḥ
-
book-1, chapter-93, verse-17
द्यौस्तदा तां तु दृष्ट्वैव गां गजेन्द्रेन्द्रविक्रम ।
उवाच राजंस्तां देवीं तस्या रूपगुणान्वदन् ॥१७॥
उवाच राजंस्तां देवीं तस्या रूपगुणान्वदन् ॥१७॥
17. dyaustadā tāṁ tu dṛṣṭvaiva gāṁ gajendrendravikrama ,
uvāca rājaṁstāṁ devīṁ tasyā rūpaguṇānvadan.
uvāca rājaṁstāṁ devīṁ tasyā rūpaguṇānvadan.
17.
dyauḥ tadā tām tu dṛṣṭvā eva gām gajendra-indra-vikrama
uvāca rājan tām devīm tasyāḥ rūpa-guṇān vadan
uvāca rājan tām devīm tasyāḥ rūpa-guṇān vadan
17. Then Dyaus, having just seen that cow, O king with the valor of a mighty elephant, spoke to that goddess, describing her beautiful qualities.
17. אז דְיַאוּ, מיד כשראה את הפרה, הו מלך בעל גבורת פיל ואִינְדְרַה, פנה אל האלה ואמר לה, כשהוא מתאר את יופייה ואת מעלותיה של הפרה.
Words meanings summery:
(Scroll down for elaborated words morphology)
- द्यौः (dyauḥ) - The celestial deity Dyaus (Dyaus (the god of the sky), heaven, sky)
- तदा (tadā) - then, at that time
- ताम् (tām) - that (feminine, accusative)
- तु (tu) - but, indeed, however
- दृष्ट्वा (dṛṣṭvā) - having seen
- एव (eva) - indeed, just, only
- गाम् (gām) - cow (accusative)
- गजेन्द्र-इन्द्र-विक्रम (gajendra-indra-vikrama) - O king (addressed as having powerful, elephant-like valor) (O one with valor like Indra of elephant-kings, O mightily valorous one (like a great elephant chief))
- उवाच (uvāca) - said, spoke
- राजन् (rājan) - O king
- ताम् (tām) - to the goddess (Vasunandini) (her, that (feminine, accusative))
- देवीम् (devīm) - Vasunandini, who is being addressed as a goddess (goddess, queen)
- तस्याः (tasyāḥ) - of that cow (of her, of that (feminine, genitive))
- रूप-गुणान् (rūpa-guṇān) - beautiful qualities, qualities of form/beauty
- वदन् (vadan) - speaking, describing
Words meanings and morphology
द्यौः (dyauḥ) - The celestial deity Dyaus (Dyaus (the god of the sky), heaven, sky)
(proper noun)
Nominative, masculine, singular of div
div - sky, heaven, Dyaus, day
Root: div (class 4)
Note: Subject of uvāca.
तदा (tadā) - then, at that time
(indeclinable)
Derived from pronominal stem tad
ताम् (tām) - that (feminine, accusative)
(pronoun)
Accusative, feminine, singular of tad
tad - that
तु (tu) - but, indeed, however
(indeclinable)
दृष्ट्वा (dṛṣṭvā) - having seen
(indeclinable)
Absolutive
Formed from √dṛś (to see) with the suffix -tvā
Root: dṛś (class 1)
एव (eva) - indeed, just, only
(indeclinable)
गाम् (gām) - cow (accusative)
(noun)
Accusative, feminine, singular of go
go - cow, ox, earth, ray of light
गजेन्द्र-इन्द्र-विक्रम (gajendra-indra-vikrama) - O king (addressed as having powerful, elephant-like valor) (O one with valor like Indra of elephant-kings, O mightily valorous one (like a great elephant chief))
(adjective)
Vocative, masculine, singular of gajendra-indra-vikrama
gajendra-indra-vikrama - having valor like the chief of elephants, having valor like Indra among elephant-kings
Compound type : bahuvrīhi (gajendra+indra+vikrama)
- gajendra – chief of elephants, a large elephant
noun (masculine)
From gaja (elephant) + indra (chief) - indra – chief, lord, the god Indra
noun (masculine)
Root: ind (class 7) - vikrama – valor, prowess, might
noun (masculine)
From vi-√kram (to step forth, to be powerful)
Prefix: vi
Root: kram (class 1)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of uvāca
Perfect
Perfect tense form of √vac (to speak)
Root: vac (class 2)
राजन् (rājan) - O king
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler
Root: rāj (class 1)
ताम् (tām) - to the goddess (Vasunandini) (her, that (feminine, accusative))
(pronoun)
Accusative, feminine, singular of tad
tad - that
Note: Object of 'said', referring to the goddess.
देवीम् (devīm) - Vasunandini, who is being addressed as a goddess (goddess, queen)
(noun)
Accusative, feminine, singular of devī
devī - goddess, queen, lady
Feminine of deva (god)
Root: div (class 4)
Note: In apposition to 'tām', referring to Vasunandini.
तस्याः (tasyāḥ) - of that cow (of her, of that (feminine, genitive))
(pronoun)
Genitive, feminine, singular of tad
tad - that
Note: Modifies rūpa-guṇān.
रूप-गुणान् (rūpa-guṇān) - beautiful qualities, qualities of form/beauty
(noun)
Accusative, masculine, plural of rūpa-guṇa
rūpa-guṇa - qualities of form/beauty, beautiful qualities
Compound type : tatpuruṣa (rūpa+guṇa)
- rūpa – form, beauty, appearance
noun (neuter)
Root: rūp - guṇa – quality, virtue, attribute
noun (masculine)
Note: Object of 'vadan'.
वदन् (vadan) - speaking, describing
(adjective)
Nominative, masculine, singular of vadat
vadat - speaking, saying
Present Active Participle
Present participle of √vad (to speak)
Root: vad (class 1)
Note: Agrees with Dyauḥ.