महाभारतः
mahābhārataḥ
-
book-1, chapter-55, verse-11
यदा प्रबुद्धः कौन्तेयस्तदा संछिद्य बन्धनम् ।
उदतिष्ठन्महाराज भीमसेनो गतव्यथः ॥११॥
उदतिष्ठन्महाराज भीमसेनो गतव्यथः ॥११॥
11. yadā prabuddhaḥ kaunteyastadā saṁchidya bandhanam ,
udatiṣṭhanmahārāja bhīmaseno gatavyathaḥ.
udatiṣṭhanmahārāja bhīmaseno gatavyathaḥ.
11.
yadā prabuddhaḥ kaunteyaḥ tadā saṃchidya bandhanam
udatiṣṭhat mahārāja bhīmasenaḥ gatavyathaḥ
udatiṣṭhat mahārāja bhīmasenaḥ gatavyathaḥ
11. When the son of Kunti awoke, O great king, Bhimasena, having cut his bonds, then stood up, freed from pain.
11. הו מלך גדול, כשהתעורר בן קוּנְטִי, הוא קרע את הכבלים וקם, בְּהִימַסֵנַה, בלי כל כאב.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यदा (yadā) - when
- प्रबुद्धः (prabuddhaḥ) - awake (awakened, awake)
- कौन्तेयः (kaunteyaḥ) - Bhimasena, son of Kunti (son of Kunti)
- तदा (tadā) - then (then, at that time)
- संछिद्य (saṁchidya) - having cut off (having cut, having torn)
- बन्धनम् (bandhanam) - bonds, restraints (bond, tie, imprisonment)
- उदतिष्ठत् (udatiṣṭhat) - stood up (stood up, rose)
- महाराज (mahārāja) - O great king (vocative, addressing Dhritarashtra) (O great king)
- भीमसेनः (bhīmasenaḥ) - Bhimasena (Bhimasena (name))
- गतव्यथः (gatavyathaḥ) - freed from pain (freed from pain, whose pain is gone)
Words meanings and morphology
यदा (yadā) - when
(indeclinable)
प्रबुद्धः (prabuddhaḥ) - awake (awakened, awake)
(adjective)
Nominative, masculine, singular of prabuddha
prabuddha - awakened, awake, expanded, known
past passive participle
√budh (to awaken) + kta
Prefix: pra
Root: budh (class 1)
Note: Agrees with Bhīmasenaḥ (implied by Kaunteyaḥ)
कौन्तेयः (kaunteyaḥ) - Bhimasena, son of Kunti (son of Kunti)
(noun)
Nominative, masculine, singular of kaunteya
kaunteya - son of Kunti (Kuntī)
Derived from Kuntī by addition of -eya (patronymic)
तदा (tadā) - then (then, at that time)
(indeclinable)
संछिद्य (saṁchidya) - having cut off (having cut, having torn)
(indeclinable)
absolutive / gerund
√chid (to cut) + lyap
Prefix: sam
Root: chid (class 7)
बन्धनम् (bandhanam) - bonds, restraints (bond, tie, imprisonment)
(noun)
Accusative, neuter, singular of bandhana
bandhana - bond, tie, binding, imprisonment, rope
action noun
√bandh (to bind) + lyuṭ
Root: bandh (class 9)
Note: Object of saṃchidya
उदतिष्ठत् (udatiṣṭhat) - stood up (stood up, rose)
(verb)
3rd person , singular, active, past imperfect (laṅ) of ud + √sthā
verb
Imperfect 3rd singular
Prefix: ud
Root: sthā (class 1)
महाराज (mahārāja) - O great king (vocative, addressing Dhritarashtra) (O great king)
(noun)
Vocative, masculine, singular of mahārāja
mahārāja - great king, emperor
Compound type : karmadhāraya (mahā+rājan)
- mahā – great, large, mighty
adjective - rājan – king, ruler
noun (masculine)
भीमसेनः (bhīmasenaḥ) - Bhimasena (Bhimasena (name))
(noun)
Nominative, masculine, singular of bhīmasena
bhīmasena - Bhimasena (name, lit. having a terrible army/spear)
Compound type : bahuvrīhi (bhīma+sena)
- bhīma – terrible, formidable, dreadful
adjective
Root: bhī (class 3) - sena – army, weapon
noun (feminine)
गतव्यथः (gatavyathaḥ) - freed from pain (freed from pain, whose pain is gone)
(adjective)
Nominative, masculine, singular of gatavyatha
gatavyatha - one whose pain/distress is gone
Compound type : bahuvrīhi (gata+vyathā)
- gata – gone, departed
adjective
past passive participle
√gam (to go) + kta
Root: gam (class 1) - vyathā – pain, distress, trouble
noun (feminine)
action noun
√vyath (to be agitated) + aṅ
Root: vyath (class 1)