महाभारतः mahābhārataḥ - book-1, chapter-55, verse-1

वैशंपायन उवाच ।
गुरवे प्राङ्नमस्कृत्य मनोबुद्धिसमाधिभिः ।
संपूज्य च द्विजान्सर्वांस्तथान्यान्विदुषो जनान् ॥१॥

1. vaiśaṁpāyana uvāca ,
gurave prāṅnamaskṛtya manobuddhisamādhibhiḥ ,
saṁpūjya ca dvijānsarvāṁstathānyānviduṣo janān.

1. vaiśaṃpāyana uvāca gurave prāk namaskṛtya manobuddhismādhībhiḥ
saṃpūjya ca dvijān sarvān tathā anyān viduṣaḥ janān

1. Vaiśampāyana said: Having first paid obeisance to his preceptor with his mind, intellect, and profound concentration, and having honored all brahmins as well as other learned individuals,

Words meanings summery:

• वैशंपायन (vaiśaṁpāyana) - The speaker of the narrative, Vaiśampāyana (Vaiśampāyana)

• उवाच (uvāca) - Vaiśampāyana said (said, spoke)

• गुरवे (gurave) - to his preceptor (Vyāsa) (to the guru, to the preceptor)

• प्राक् (prāk) - first, prior to speaking (before, formerly, first)

• नमस्कृत्य (namaskṛtya) - having reverently bowed down (having bowed down, having saluted)

• मनोबुद्धिस्माधीभिः (manobuddhismādhībhiḥ) - with one's mind, intellect, and profound concentration/absorption (by mind, intellect, and deep concentration)

• संपूज्य (saṁpūjya) - having duly honored (having honored, having worshipped)

• च (ca) - and

• द्विजान् (dvijān) - the brahmins (brahmins)

• सर्वान् (sarvān) - all (the brahmins) (all, every)

• तथा (tathā) - similarly, as well as (thus, so, similarly)

• अन्यान् (anyān) - other (people) (others)

• विदुषः (viduṣaḥ) - learned (people) (learned ones, wise ones)

• जनान् (janān) - people, individuals (people, men)

Words meanings and morphology

वैशंपायन (vaiśaṁpāyana) - The speaker of the narrative, Vaiśampāyana (Vaiśampāyana)

(noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - name of a pupil of Vyāsa, a narrator of the Mahābhārata

उवाच (uvāca) - Vaiśampāyana said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

गुरवे (gurave) - to his preceptor (Vyāsa) (to the guru, to the preceptor)

(noun)

Dative, masculine, singular of guru

guru - teacher, preceptor, respected person

प्राक् (prāk) - first, prior to speaking (before, formerly, first)

(indeclinable)

नमस्कृत्य (namaskṛtya) - having reverently bowed down (having bowed down, having saluted)

(indeclinable)

absolutive

absolutive/gerund from kṛ with namas (honorific particle acting as prefix)

Prefix: namas

Root: kṛ (class 8)

मनोबुद्धिस्माधीभिः (manobuddhismādhībhiḥ) - with one's mind, intellect, and profound concentration/absorption (by mind, intellect, and deep concentration)

(noun)

Instrumental, masculine, plural of manobuddhismādhi

manobuddhismādhi - mind, intellect, and concentration

Compound type : dvandva (manas+buddhi+samādhi)

• manas – mind, thought, intellect
  noun (neuter)
• buddhi – intellect, understanding, perception
  noun (feminine)
  Root: budh (class 1)
• samādhi – concentration, absorption, meditation
  noun (masculine)
  from root dhā with sam + ā
  Prefixes: sam+ā
  Root: dhā (class 3)

संपूज्य (saṁpūjya) - having duly honored (having honored, having worshipped)

(indeclinable)

absolutive

absolutive/gerund from pūj with sam

Prefix: sam

Root: pūj (class 10)

च (ca) - and

(indeclinable)

द्विजान् (dvijān) - the brahmins (brahmins)

(noun)

Accusative, masculine, plural of dvija

dvija - twice-born (brahmin, kṣatriya, vaiśya), brahmin, bird, tooth

सर्वान् (sarvān) - all (the brahmins) (all, every)

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

तथा (tathā) - similarly, as well as (thus, so, similarly)

(indeclinable)

अन्यान् (anyān) - other (people) (others)

(pronoun)

Accusative, masculine, plural of anya

anya - other, another, different

विदुषः (viduṣaḥ) - learned (people) (learned ones, wise ones)

(noun)

Accusative, masculine, plural of vidus

vidus - wise, learned, knowing

participle

from root vid (to know)

Root: vid (class 2)

जनान् (janān) - people, individuals (people, men)

(noun)

Accusative, masculine, plural of jana

jana - person, people, man, creature