महाभारतः mahābhārataḥ - book-1, chapter-166, verse-6

ऋषिस्तु नापचक्राम तस्मिन्धर्मपथे स्थितः ।
नापि राजा मुनेर्मानात्क्रोधाच्चापि जगाम ह ॥६॥

6. ṛṣistu nāpacakrāma tasmindharmapathe sthitaḥ ,
nāpi rājā munermānātkrodhāccāpi jagāma ha.

6. ṛṣiḥ tu na apacakrāma tasmin dharmapathe sthitaḥ
na api rājā muneḥ mānāt krodhāt ca api jagāma ha

6. However, the sage, standing firm on that path of righteousness (dharma), did not move away. Nor did the king depart, due to his pride (māna) and anger (krodha).

Words meanings summery:

• ऋषिः (ṛṣiḥ) - sage, seer

• तु (tu) - but, however, on the other hand

• न (na) - not, no

• अपचक्राम (apacakrāma) - did not move away, did not depart

• तस्मिन् (tasmin) - on that

• धर्मपथे (dharmapathe) - on the path of righteousness, on the moral path

• स्थितः (sthitaḥ) - standing, situated, firm

• न (na) - not, no

• अपि (api) - also, even, too

• राजा (rājā) - king, ruler

• मुनेः (muneḥ) - concerning the sage (implying the king's pride at the sage's defiance) (of the sage, from the sage)

• मानात् (mānāt) - due to (his) pride (māna) (from pride, due to honor/respect)

• क्रोधात् (krodhāt) - from anger, due to anger

• च (ca) - and

• अपि (api) - also, even

• जगाम (jagāma) - went, departed

• ह (ha) - indeed, surely (emphatic particle)

Words meanings and morphology

ऋषिः (ṛṣiḥ) - sage, seer

(noun)

Nominative, masculine, singular of ṛṣi

ṛṣi - sage, seer, inspired poet

तु (tu) - but, however, on the other hand

(indeclinable)

न (na) - not, no

(indeclinable)

अपचक्राम (apacakrāma) - did not move away, did not depart

(verb)

3rd person , singular, active, past perfect (liṭ) of cakrāma

Perfect tense, 3rd person singular, active voice

root kram (reduplicated to cakram in perfect stem)

Prefix: apa

Root: kram (class 1)

तस्मिन् (tasmin) - on that

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

धर्मपथे (dharmapathe) - on the path of righteousness, on the moral path

(noun)

Locative, masculine, singular of dharmapatha

dharmapatha - path of righteousness, moral path, path of (natural law)

Compound type : tatpuruṣa (dharma+patha)

• dharma – righteousness, duty, natural law, cosmic order, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• patha – path, road, way
  noun (masculine)

स्थितः (sthitaḥ) - standing, situated, firm

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, standing, situated, firm, steady

Past Passive Participle

from root sthā (to stand)

Root: sthā (class 1)

न (na) - not, no

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

मुनेः (muneḥ) - concerning the sage (implying the king's pride at the sage's defiance) (of the sage, from the sage)

(noun)

Ablative, masculine, singular of muni

muni - sage, ascetic, seer

Note: Here, muneḥ (ablative) indicates the cause or source of the king's pride/anger.

मानात् (mānāt) - due to (his) pride (māna) (from pride, due to honor/respect)

(noun)

Ablative, masculine, singular of māna

māna - pride, honor, self-respect, arrogance, ego

from root man (to think)

Root: man (class 4)

क्रोधात् (krodhāt) - from anger, due to anger

(noun)

Ablative, masculine, singular of krodha

krodha - anger, wrath, rage

Root: krudh (class 4)

च (ca) - and

(indeclinable)

अपि (api) - also, even

(indeclinable)

जगाम (jagāma) - went, departed

(verb)

3rd person , singular, active, past perfect (liṭ) of jagāma

Perfect tense, 3rd person singular, active voice

root gam (reduplicated to jagam in perfect stem)

Root: gam (class 1)

ह (ha) - indeed, surely (emphatic particle)

(indeclinable)