महाभारतः mahābhārataḥ - book-1, chapter-166, verse-20

ददर्श तं द्विजः कश्चिद्राजानं प्रस्थितं पुनः ।
ययाचे क्षुधितश्चैनं समांसं भोजनं तदा ॥२०॥

20. dadarśa taṁ dvijaḥ kaścidrājānaṁ prasthitaṁ punaḥ ,
yayāce kṣudhitaścainaṁ samāṁsaṁ bhojanaṁ tadā.

20. dadarśa tam dvijaḥ kaścit rājānam prasthitam punaḥ
yayāce kṣudhitaḥ ca enam samāṃsam bhojanam tadā

20. A certain Brahmin (dvija) saw that king, who had again set out. Being hungry, he then begged him for a meal that included meat.

Words meanings summery:

• ददर्श (dadarśa) - he saw, he beheld

• तम् (tam) - him, that

• द्विजः (dvijaḥ) - a Brahmin (a Brahmin, a twice-born, a bird, a snake)

• कश्चित् (kaścit) - a certain, someone, some

• राजानम् (rājānam) - king, ruler

• प्रस्थितम् (prasthitam) - set out, departed, gone forth

• पुनः (punaḥ) - again, further, moreover

• ययाचे (yayāce) - he begged, he requested, he asked

• क्षुधितः (kṣudhitaḥ) - hungry, famished

• च (ca) - and, also, moreover

• एनम् (enam) - him, this

• समांसम् (samāṁsam) - with meat, including meat, fleshy

• भोजनम् (bhojanam) - food, meal, eating

• तदा (tadā) - then, at that time

Words meanings and morphology

ददर्श (dadarśa) - he saw, he beheld

(verb)

3rd person , singular, active, perfect (lit) of darś

Root: dṛś (class 1)

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

द्विजः (dvijaḥ) - a Brahmin (a Brahmin, a twice-born, a bird, a snake)

(noun)

Nominative, masculine, singular of dvija

dvija - a Brahmin, a twice-born, a bird, a snake, a tooth

Compound type : tatpuruṣa (dvi+ja)

• dvi – two, twice
  indeclinable
• ja – born, produced
  adjective
  suffix -ja
  Derived from root 'jan' (to be born)
  Root: jan (class 4)

कश्चित् (kaścit) - a certain, someone, some

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - a certain, someone, some

राजानम् (rājānam) - king, ruler

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler, sovereign

प्रस्थितम् (prasthitam) - set out, departed, gone forth

(adjective)

Accusative, masculine, singular of prasthita

prasthita - set out, departed, gone forth, commenced

Past Passive Participle

From 'pra' (forth) and root 'sthā' (to stand)

Prefix: pra

Root: sthā (class 1)

Note: Agrees with 'rājānam'

पुनः (punaḥ) - again, further, moreover

(indeclinable)

ययाचे (yayāce) - he begged, he requested, he asked

(verb)

3rd person , singular, middle, perfect (lit) of yāc

Root: yāc (class 1)

क्षुधितः (kṣudhitaḥ) - hungry, famished

(adjective)

Nominative, masculine, singular of kṣudhita

kṣudhita - hungry, famished, desirous of food

Past Passive Participle

Root: kṣudh (class 4)

च (ca) - and, also, moreover

(indeclinable)

एनम् (enam) - him, this

(pronoun)

Accusative, masculine, singular of ena

ena - this, that; he, she, it

समांसम् (samāṁsam) - with meat, including meat, fleshy

(adjective)

Accusative, neuter, singular of samāṃsa

samāṁsa - with flesh, fleshy, including meat

Compound type : bahuvrīhi (sa+māṃsa)

• sa – with, together with
  indeclinable
• māṃsa – meat, flesh
  noun (neuter)

Note: Agrees with 'bhojanam'

भोजनम् (bhojanam) - food, meal, eating

(noun)

Accusative, neuter, singular of bhojana

bhojana - food, meal, eating, nourishment

From root 'bhuj' (to eat)

Root: bhuj (class 7)

तदा (tadā) - then, at that time

(indeclinable)