महाभारतः mahābhārataḥ - book-1, chapter-166, verse-32

सक्तो मानुषमांसेषु यथोक्तः शक्तिना पुरा ।
उद्वेजनीयो भूतानां चरिष्यति महीमिमाम् ॥३२॥

32. sakto mānuṣamāṁseṣu yathoktaḥ śaktinā purā ,
udvejanīyo bhūtānāṁ cariṣyati mahīmimām.

32. saktaḥ mānuṣamāṃseṣu yathā uktaḥ śaktinā purā
udvejanīyaḥ bhūtānām cariṣyati mahīm imām

32. Attached to human flesh, as predicted by the goddess Shakti (śakti) in the past, he will wander this earth, causing distress to all creatures.

Words meanings summery:

• सक्तः (saktaḥ) - addicted to (attached, addicted, devoted, clinging)

• मानुषमांसेषु (mānuṣamāṁseṣu) - addicted to human flesh (in human flesh, on human flesh)

• यथा (yathā) - as, in the manner that (as, just as, according to)

• उक्तः (uktaḥ) - foretold, predicted (said, spoken, mentioned, foretold)

• शक्तिना (śaktinā) - by the goddess Shakti (by Shakti, by power, by energy)

• पुरा (purā) - formerly, in ancient times, in the past

• उद्वेजनीयः (udvejanīyaḥ) - causing distress (to other beings) (to be agitated, to be distressed, causing distress)

• भूतानाम् (bhūtānām) - of all creatures/living beings (of beings, of creatures, of spirits)

• चरिष्यति (cariṣyati) - will wander, will move about, will roam

• महीम् (mahīm) - this earth (earth, ground, land)

• इमाम् (imām) - this, this here (feminine)

Words meanings and morphology

सक्तः (saktaḥ) - addicted to (attached, addicted, devoted, clinging)

(adjective)

Nominative, masculine, singular of sakta

sakta - attached, addicted, devoted

Past Passive Participle

from root sañj (to cling, adhere)

Root: sañj (class 1)

मानुषमांसेषु (mānuṣamāṁseṣu) - addicted to human flesh (in human flesh, on human flesh)

(noun)

Locative, neuter, plural of mānuṣamāṃsa

mānuṣamāṁsa - human flesh

Compound type : tatpuruṣa (mānuṣa+māṃsa)

• mānuṣa – human, belonging to man
  adjective
  derived from manu (man)
• māṃsa – flesh, meat
  noun (neuter)

यथा (yathā) - as, in the manner that (as, just as, according to)

(indeclinable)

उक्तः (uktaḥ) - foretold, predicted (said, spoken, mentioned, foretold)

(adjective)

Nominative, masculine, singular of ukta

ukta - said, spoken, mentioned

Past Passive Participle

from root vac (to speak)

Root: vac (class 2)

शक्तिना (śaktinā) - by the goddess Shakti (by Shakti, by power, by energy)

(proper noun)

Instrumental, feminine, singular of śakti

śakti - power, energy, strength, faculty, the goddess Shakti (śakti)

Root: śak (class 5)

पुरा (purā) - formerly, in ancient times, in the past

(indeclinable)

उद्वेजनीयः (udvejanīyaḥ) - causing distress (to other beings) (to be agitated, to be distressed, causing distress)

(adjective)

Nominative, masculine, singular of udvejanīya

udvejanīya - to be agitated, to be distressed, causing distress

Gerundive

from root vij (to tremble, fear) with upasarga ud

Prefix: ud

Root: vij (class 6)

भूतानाम् (bhūtānām) - of all creatures/living beings (of beings, of creatures, of spirits)

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, spirit

Past Passive Participle

from root bhū (to be, exist)

Root: bhū (class 1)

चरिष्यति (cariṣyati) - will wander, will move about, will roam

(verb)

3rd person , singular, active, future (lṛṭ) of car

future (lṛṭ)

Future tense, 3rd person singular, active voice of root car

Root: car (class 1)

महीम् (mahīm) - this earth (earth, ground, land)

(noun)

Accusative, feminine, singular of mahī

mahī - earth, ground, land

इमाम् (imām) - this, this here (feminine)

(pronoun)

Accusative, feminine, singular of idam

idam - this, this here