महाभारतः mahābhārataḥ - book-1, chapter-166, verse-30

स सिद्धचक्षुषा दृष्ट्वा तदन्नं द्विजसत्तमः ।
अभोज्यमिदमित्याह क्रोधपर्याकुलेक्षणः ॥३०॥

30. sa siddhacakṣuṣā dṛṣṭvā tadannaṁ dvijasattamaḥ ,
abhojyamidamityāha krodhaparyākulekṣaṇaḥ.

30. saḥ siddha-cakṣuṣā dṛṣṭvā tat annam dvijasattamaḥ
abhojyam idam iti āha krodhaparyākulekṣaṇaḥ

30. The foremost among brāhmaṇas, seeing that food with his perfected spiritual vision, exclaimed, "This is unfit to be eaten!" His eyes were agitated with anger.

Words meanings summery:

• सः (saḥ) - the brāhmaṇa (dvijasattamaḥ) (he, that (masculine))

• सिद्ध-चक्षुषा (siddha-cakṣuṣā) - by his perfected spiritual vision (by perfected sight, by divine vision)

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• तत् (tat) - referring to the food given by the cook (that, it (neuter))

• अन्नम् (annam) - the food offered by the cook (which contained human flesh) (food, grain, cooked rice)

• द्विजसत्तमः (dvijasattamaḥ) - the brāhmaṇa who received the food (best of the twice-born, foremost brāhmaṇa)

• अभोज्यम् (abhojyam) - not to be eaten, unfit for food, uneatable

• इदम् (idam) - referring to the food (this, this here (neuter))

• इति (iti) - signifying the brāhmaṇa's words (thus, in this manner, marking quotation)

• आह (āha) - said, spoke, declared

• क्रोधपर्याकुलेक्षणः (krodhaparyākulekṣaṇaḥ) - having eyes agitated by anger, whose glance is troubled by rage

Words meanings and morphology

सः (saḥ) - the brāhmaṇa (dvijasattamaḥ) (he, that (masculine))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

सिद्ध-चक्षुषा (siddha-cakṣuṣā) - by his perfected spiritual vision (by perfected sight, by divine vision)

(noun)

Instrumental, neuter, singular of siddhacakṣus

siddhacakṣus - one with perfected sight, divine eye

Compound type : tatpuruṣa (siddha+cakṣus)

• siddha – perfected, accomplished, successful
  adjective
  Past Passive Participle
  from root sidh (to accomplish, succeed)
  Root: sidh (class 4)
• cakṣus – eye, sight
  noun (neuter)

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

absolutive (gerund)

from root dṛś (to see)

Root: dṛś (class 1)

तत् (tat) - referring to the food given by the cook (that, it (neuter))

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

अन्नम् (annam) - the food offered by the cook (which contained human flesh) (food, grain, cooked rice)

(noun)

Accusative, neuter, singular of anna

anna - food, grain, cooked rice

द्विजसत्तमः (dvijasattamaḥ) - the brāhmaṇa who received the food (best of the twice-born, foremost brāhmaṇa)

(noun)

Nominative, masculine, singular of dvijasattama

dvijasattama - best of the twice-born, foremost brāhmaṇa

Compound type : tatpuruṣa (dvija+sattama)

• dvija – twice-born (a brāhmaṇa, kshatriya, vaishya; also a bird, a tooth)
  noun (masculine)
• sattama – best, excellent, most eminent
  adjective
  superlative suffix -tama

अभोज्यम् (abhojyam) - not to be eaten, unfit for food, uneatable

(adjective)

Nominative, neuter, singular of abhojya

abhojya - not to be eaten, unfit for food

Gerundive (negative)

negative prefix 'a' + Gerundive of root bhuj (to eat, enjoy)

Prefix: a

Root: bhuj (class 7)

इदम् (idam) - referring to the food (this, this here (neuter))

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

इति (iti) - signifying the brāhmaṇa's words (thus, in this manner, marking quotation)

(indeclinable)

आह (āha) - said, spoke, declared

(verb)

3rd person , singular, active, past perfect (lit) of brū

perfect (lit)

Perfect tense, 3rd person singular, active voice of root brū (often irregularly forms as āha)

Root: brū (class 2)

क्रोधपर्याकुलेक्षणः (krodhaparyākulekṣaṇaḥ) - having eyes agitated by anger, whose glance is troubled by rage

(adjective)

Nominative, masculine, singular of krodhaparyākulekṣaṇa

krodhaparyākulekṣaṇa - having eyes agitated by anger

Compound type : bahuvrīhi (krodha+paryākula+īkṣaṇa)

• krodha – anger, wrath
  noun (masculine)
• paryākula – agitated, confused, distressed
  adjective
  from upasargas pari, ā and root kul (to gather, confuse)
  Prefixes: pari+ā
  Root: kul (class 1)
• īkṣaṇa – seeing, eye, glance
  noun (neuter)
  from root īkṣ (to see)
  Root: īkṣ (class 1)