महाभारतः mahābhārataḥ - book-1, chapter-166, verse-29

स तत्संस्कृत्य विधिवदन्नोपहितमाशु वै ।
तस्मै प्रादाद्ब्राह्मणाय क्षुधिताय तपस्विने ॥२९॥

29. sa tatsaṁskṛtya vidhivadannopahitamāśu vai ,
tasmai prādādbrāhmaṇāya kṣudhitāya tapasvine.

29. saḥ tat saṃskṛtya vidhivat annopahitam āśu vai
tasmai prādāt brāhmaṇāya kṣudhitāya tapasvine

29. Having quickly and properly prepared that (human flesh) mixed with other food, he indeed gave it to that hungry ascetic (brāhmaṇa).

Words meanings summery:

• सः (saḥ) - the cook (he, that (masculine))

• तत् (tat) - referring to the human flesh (naramāṃsam) (that, it (neuter))

• संस्कृत्य (saṁskṛtya) - having cooked or processed (the flesh) (having prepared, having purified, having refined)

• विधिवत् (vidhivat) - properly, in the prescribed manner (according to rule, properly, duly, lawfully)

• अन्नोपहितम् (annopahitam) - mixed with other food (grains etc.) (covered with food, mixed with food, presented with food)

• आशु (āśu) - quickly, swiftly, immediately

• वै (vai) - indeed, surely, verily (emphatic particle)

• तस्मै (tasmai) - to the brāhmaṇa (to him, to that (masculine))

• प्रादात् (prādāt) - gave, offered

• ब्राह्मणाय (brāhmaṇāya) - to the specific brāhmaṇa requesting food (to a brāhmaṇa)

• क्षुधिताय (kṣudhitāya) - to the brāhmaṇa, who was hungry (to the hungry one)

• तपस्विने (tapasvine) - to the brāhmaṇa, who was an ascetic (to an ascetic, a penitent)

Words meanings and morphology

सः (saḥ) - the cook (he, that (masculine))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तत् (tat) - referring to the human flesh (naramāṃsam) (that, it (neuter))

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

संस्कृत्य (saṁskṛtya) - having cooked or processed (the flesh) (having prepared, having purified, having refined)

(indeclinable)

absolutive (gerund)

from root kṛ (to do, make) with upasarga sam

Prefix: sam

Root: kṛ (class 8)

विधिवत् (vidhivat) - properly, in the prescribed manner (according to rule, properly, duly, lawfully)

(indeclinable)

अन्नोपहितम् (annopahitam) - mixed with other food (grains etc.) (covered with food, mixed with food, presented with food)

(adjective)

Accusative, neuter, singular of annopahita

annopahita - accompanied by food, mixed with food

Compound type : tatpuruṣa (anna+upahita)

• anna – food, grain, cooked rice
  noun (neuter)
• upahita – placed near, offered, accompanied by
  adjective
  Past Passive Participle
  from root dhā (to place) with upasarga upa
  Prefix: upa
  Root: dhā (class 3)

आशु (āśu) - quickly, swiftly, immediately

(indeclinable)

वै (vai) - indeed, surely, verily (emphatic particle)

(indeclinable)

तस्मै (tasmai) - to the brāhmaṇa (to him, to that (masculine))

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

प्रादात् (prādāt) - gave, offered

(verb)

3rd person , singular, active, past aorist (luṅ) of dā

aorist

Aorist tense, 3rd person singular, active voice of root dā with upasarga pra

Prefix: pra

Root: dā (class 3)

ब्राह्मणाय (brāhmaṇāya) - to the specific brāhmaṇa requesting food (to a brāhmaṇa)

(noun)

Dative, masculine, singular of brāhmaṇa

brāhmaṇa - a brāhmaṇa, member of the priestly class

क्षुधिताय (kṣudhitāya) - to the brāhmaṇa, who was hungry (to the hungry one)

(adjective)

Dative, masculine, singular of kṣudhita

kṣudhita - hungry, famished

Past Passive Participle

from root kṣudh (to be hungry)

Root: kṣudh (class 4)

तपस्विने (tapasvine) - to the brāhmaṇa, who was an ascetic (to an ascetic, a penitent)

(noun)

Dative, masculine, singular of tapasvin

tapasvin - ascetic, practicing austerity (tapas)

from tapas + -vin suffix