महाभारतः
mahābhārataḥ
-
book-1, chapter-166, verse-14
अन्तर्धाय तदात्मानं विश्वामित्रोऽपि भारत ।
तावुभावुपचक्राम चिकीर्षन्नात्मनः प्रियम् ॥१४॥
तावुभावुपचक्राम चिकीर्षन्नात्मनः प्रियम् ॥१४॥
14. antardhāya tadātmānaṁ viśvāmitro'pi bhārata ,
tāvubhāvupacakrāma cikīrṣannātmanaḥ priyam.
tāvubhāvupacakrāma cikīrṣannātmanaḥ priyam.
14.
antardhāya tadā ātmānam viśvāmitraḥ api bhārata
tau ubhau upacakrāma cikīrṣan ātmanaḥ priyam
tau ubhau upacakrāma cikīrṣan ātmanaḥ priyam
14. O Bhārata, then Viśvāmitra, having hidden himself (ātman), approached those two, desiring to achieve his own desired outcome.
14. הו בְּהָארַטַה, גם וִישְׁוָאמִיטְרַה הסתיר את עצמו אז והתקרב אל שניהם, מתוך רצון לעשות את מה שמועיל לו.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अन्तर्धाय (antardhāya) - having hidden (having hidden, having concealed, having disappeared)
- तदा (tadā) - then (then, at that time, thereupon)
- आत्मानम् (ātmānam) - himself (ātman) (self, soul, essence, oneself)
- विश्वामित्रः (viśvāmitraḥ) - Viśvāmitra (name of a sage)
- अपि (api) - also (also, even, too)
- भारत (bhārata) - O descendant of Bharata, O Bhārata
- तौ (tau) - those two (those two, both (masculine))
- उभौ (ubhau) - both, the two
- उपचक्राम (upacakrāma) - approached (approached, went near)
- चिकीर्षन् (cikīrṣan) - desiring to achieve (desiring to do, intending to do, wishing to perform)
- आत्मनः (ātmanaḥ) - his own (ātman) (of the self, for the self, of oneself)
- प्रियम् (priyam) - desired outcome (dear, pleasing, beloved, desired object)
Words meanings and morphology
अन्तर्धाय (antardhāya) - having hidden (having hidden, having concealed, having disappeared)
(indeclinable)
absolutive/gerund
prefix antar + root dhā + suffix -ya
Prefix: antar
Root: dhā (class 3)
तदा (tadā) - then (then, at that time, thereupon)
(indeclinable)
आत्मानम् (ātmānam) - himself (ātman) (self, soul, essence, oneself)
(noun)
Accusative, masculine, singular of ātman
ātman - self, soul, spirit, essence, life-breath
विश्वामित्रः (viśvāmitraḥ) - Viśvāmitra (name of a sage)
(proper noun)
Nominative, masculine, singular of viśvāmitra
viśvāmitra - Viśvāmitra (name of a famous Vedic sage and king)
अपि (api) - also (also, even, too)
(indeclinable)
भारत (bhārata) - O descendant of Bharata, O Bhārata
(proper noun)
Vocative, masculine, singular of bhārata
bhārata - descendant of Bharata, an Indian, a warrior
तौ (tau) - those two (those two, both (masculine))
(pronoun)
masculine, dual of tad
tad - that, he, she, it
उभौ (ubhau) - both, the two
(pronoun)
masculine, dual of ubha
ubha - both, the two
उपचक्राम (upacakrāma) - approached (approached, went near)
(verb)
3rd person , singular, active, perfect (lit) of upakram
Perfect Tense
reduplicated perfect form
Prefix: upa
Root: kram (class 1)
चिकीर्षन् (cikīrṣan) - desiring to achieve (desiring to do, intending to do, wishing to perform)
(adjective)
Nominative, masculine, singular of cikīrṣat
cikīrṣat - desiring to do, intending to do, wishing to perform
Present Active Participle (Desiderative)
derived from desiderative stem of root kṛ
Root: kṛ (class 8)
आत्मनः (ātmanaḥ) - his own (ātman) (of the self, for the self, of oneself)
(noun)
masculine, singular of ātman
ātman - self, soul, spirit, essence, life-breath
प्रियम् (priyam) - desired outcome (dear, pleasing, beloved, desired object)
(adjective)
Accusative, neuter, singular of priya
priya - dear, beloved, pleasing, agreeable, desired