महाभारतः mahābhārataḥ - book-1, chapter-165, verse-41

दृष्ट्वा तन्महदाश्चर्यं ब्रह्मतेजोभवं तदा ।
विश्वामित्रः क्षत्रभावान्निर्विण्णो वाक्यमब्रवीत् ॥४१॥

41. dṛṣṭvā tanmahadāścaryaṁ brahmatejobhavaṁ tadā ,
viśvāmitraḥ kṣatrabhāvānnirviṇṇo vākyamabravīt.

41. dṛṣṭvā tat mahat āścaryam brahmatejobhavam tadā
viśvāmitraḥ kṣatrabhāvāt nirviṇṇaḥ vākyam abravīt

41. Then, having witnessed that great marvel, which was born from the spiritual power (brahmatejas) of a Brahmin, Viśvāmitra, disheartened by his warrior (kṣatra) status, spoke these words.

Words meanings summery:

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• तत् (tat) - that

• महत् (mahat) - great, mighty

• आश्चर्यम् (āścaryam) - wonder, marvel

• ब्रह्मतेजोभवम् (brahmatejobhavam) - born from the spiritual power (brahmatejas) of Vasiṣṭha (born of Brahman's power/splendor)

• तदा (tadā) - then, at that time

• विश्वामित्रः (viśvāmitraḥ) - Viśvāmitra

• क्षत्रभावात् (kṣatrabhāvāt) - from the state/nature of a kṣatriya

• निर्विण्णः (nirviṇṇaḥ) - dejected, disheartened, disgusted, disappointed

• वाक्यम् (vākyam) - word, speech, sentence

• अब्रवीत् (abravīt) - spoke, said

Words meanings and morphology

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive (Gerund)

From root √dṛś (to see).

Root: dṛś (class 1)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Agrees with 'āścaryam'.

महत् (mahat) - great, mighty

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, important

Note: Agrees with 'āścaryam'.

आश्चर्यम् (āścaryam) - wonder, marvel

(noun)

Accusative, neuter, singular of āścarya

āścarya - wonder, surprise, marvel

Note: Object of 'dṛṣṭvā'.

ब्रह्मतेजोभवम् (brahmatejobhavam) - born from the spiritual power (brahmatejas) of Vasiṣṭha (born of Brahman's power/splendor)

(adjective)

Accusative, neuter, singular of brahmatejobhava

brahmatejobhava - originated from the spiritual power (brahmatejas), born from Brahman's splendor

Compound type : tatpuruṣa (brahmatejas+bhava)

• brahmatejas – spiritual power, divine splendor of a Brahmin
  noun (neuter)
• bhava – being, existence, origin, born from
  noun (masculine)
  From root √bhū (to be, become).
  Root: bhū (class 1)

Note: Agrees with 'āścaryam'.

तदा (tadā) - then, at that time

(indeclinable)

विश्वामित्रः (viśvāmitraḥ) - Viśvāmitra

(proper noun)

Nominative, masculine, singular of viśvāmitra

viśvāmitra - Viśvāmitra (name of a sage)

Note: Subject of 'abravīt'.

क्षत्रभावात् (kṣatrabhāvāt) - from the state/nature of a kṣatriya

(noun)

Ablative, masculine, singular of kṣatrabhāva

kṣatrabhāva - the state or nature of a kṣatriya (warrior class)

Compound type : tatpuruṣa (kṣatra+bhāva)

• kṣatra – warrior, kṣatriya class, rule, dominion
  noun (neuter)
• bhāva – state, condition, nature, disposition
  noun (masculine)

Note: Denotes cause or origin for 'nirviṇṇaḥ'.

निर्विण्णः (nirviṇṇaḥ) - dejected, disheartened, disgusted, disappointed

(adjective)

Nominative, masculine, singular of nirviṇṇa

nirviṇṇa - dejected, disgusted, indifferent, despondent

Past Passive Participle

From root √vid (to know, find) with upasarga nir-, or from √vij (to tremble) with nir-.

Prefix: nir

Root: vid (class 6)

Note: Agrees with 'viśvāmitraḥ'.

वाक्यम् (vākyam) - word, speech, sentence

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, sentence, statement

Note: Object of 'abravīt'.

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, past imperfect (laṅ) of abravīt

Imperfect

From root √brū (to speak). 3rd person singular.

Root: brū (class 2)

Note: Main verb of the clause.