महाभारतः
mahābhārataḥ
-
book-1, chapter-165, verse-26
गौरुवाच ।
पाषाणदण्डाभिहतां क्रन्दन्तीं मामनाथवत् ।
विश्वामित्रबलैर्घोरैर्भगवन्किमुपेक्षसे ॥२६॥
पाषाणदण्डाभिहतां क्रन्दन्तीं मामनाथवत् ।
विश्वामित्रबलैर्घोरैर्भगवन्किमुपेक्षसे ॥२६॥
26. gauruvāca ,
pāṣāṇadaṇḍābhihatāṁ krandantīṁ māmanāthavat ,
viśvāmitrabalairghorairbhagavankimupekṣase.
pāṣāṇadaṇḍābhihatāṁ krandantīṁ māmanāthavat ,
viśvāmitrabalairghorairbhagavankimupekṣase.
26.
gauḥ uvāca pāṣāṇadaṇḍābhihatām krandantīm mām anāthavat
viśvāmitrabalaiḥ ghoraiḥ bhagavan kim upekṣase
viśvāmitrabalaiḥ ghoraiḥ bhagavan kim upekṣase
26. The cow said: "O revered one, why do you neglect me, who am crying and helpless like an orphan, struck by terrible stones and sticks from Viśvāmitra's forces?"
26. הפרה אמרה, הו אדון נכבד, אני מוכה באבנים ובמקלות וצועקת כמי שאין לה מגן, מדוע אתה מתעלם ממני מול צבאותיו הנוראים של וִישְׁוָאמִיטְרַה?
Words meanings summery:
(Scroll down for elaborated words morphology)
- गौः (gauḥ) - Refers to Nandini. (the cow)
- उवाच (uvāca) - she said, she spoke
- पाषाणदण्डाभिहताम् (pāṣāṇadaṇḍābhihatām) - struck by stones and sticks
- क्रन्दन्तीम् (krandantīm) - crying, wailing
- माम् (mām) - Refers to Nandini, the cow. (me)
- अनाथवत् (anāthavat) - like an orphan, helpless
- विश्वामित्रबलैः (viśvāmitrabalaiḥ) - by Viśvāmitra's forces
- घोरैः (ghoraiḥ) - terrible, dreadful
- भगवन् (bhagavan) - Addressing Vasiṣṭha. (O revered one, O lord)
- किम् (kim) - why, what
- उपेक्षसे (upekṣase) - you neglect, you disregard
Words meanings and morphology
गौः (gauḥ) - Refers to Nandini. (the cow)
(noun)
Nominative, feminine, singular of go
go - cow, earth, speech, ray of light
Note: Subject of 'uvāca'.
उवाच (uvāca) - she said, she spoke
(verb)
3rd person , singular, active, perfect (liṭ) of √vac
Root: √vac (class 2)
Note: Introduces Nandini's speech.
पाषाणदण्डाभिहताम् (pāṣāṇadaṇḍābhihatām) - struck by stones and sticks
(adjective)
Accusative, feminine, singular of pāṣāṇadaṇḍābhihatā
pāṣāṇadaṇḍābhihatā - struck by stones and sticks
Past Passive Participle
Compound formed from 'pāṣāṇa' (stone), 'daṇḍa' (stick), and 'abhihatā' (struck by, from abhi-√han).
Compound type : tatpuruṣa (pāṣāṇa+daṇḍa+abhihatā)
- pāṣāṇa – stone, rock
noun (masculine) - daṇḍa – stick, rod, staff
noun (masculine) - abhihatā – struck, beaten, hit
adjective (feminine)
Past Passive Participle
From root √han (to strike, kill) with prefix abhi.
Prefix: abhi
Root: √han (class 2)
Note: Agrees with 'mām'.
क्रन्दन्तीम् (krandantīm) - crying, wailing
(adjective)
Accusative, feminine, singular of krandant
krandant - crying, wailing, roaring, lamenting
Present Active Participle
From root √krand (to cry, lament) with śatṛ suffix. Accusative singular feminine.
Root: √krand (class 1)
Note: Agrees with 'mām'.
माम् (mām) - Refers to Nandini, the cow. (me)
(pronoun)
Accusative, feminine, singular of asmad
asmad - I, me
Note: Object of 'upekṣase'.
अनाथवत् (anāthavat) - like an orphan, helpless
(indeclinable)
Derived from 'anātha' (orphan, helpless) with the suffix -vat (like, similar to).
Note: Adverb modifying the state of 'mām'.
विश्वामित्रबलैः (viśvāmitrabalaiḥ) - by Viśvāmitra's forces
(noun)
Instrumental, neuter, plural of viśvāmitrabala
viśvāmitrabala - Viśvāmitra's forces/armies
Compound of 'viśvāmitra' (Viśvāmitra) and 'bala' (force, army).
Compound type : tatpuruṣa (viśvāmitra+bala)
- viśvāmitra – Viśvāmitra (name of a powerful sage)
proper noun (masculine) - bala – strength, power, force, army
noun (neuter)
Note: Instrumental agent, indicating who caused the hitting.
घोरैः (ghoraiḥ) - terrible, dreadful
(adjective)
Instrumental, masculine/neuter, plural of ghora
ghora - terrible, dreadful, fierce, awful, formidable
Note: Agrees with 'viśvāmitrabalaiḥ'.
भगवन् (bhagavan) - Addressing Vasiṣṭha. (O revered one, O lord)
(adjective)
Vocative, masculine, singular of bhagavat
bhagavat - lord, divine, revered, prosperous, fortunate
किम् (kim) - why, what
(indeclinable)
Note: Interrogative particle, asking 'why'.
उपेक्षसे (upekṣase) - you neglect, you disregard
(verb)
2nd person , singular, middle, present (laṭ) of √īkṣ
2nd person singular, middle voice, Present tense (Laṭ) with prefixes upa-ī.
Prefixes: upa+ī
Root: √īkṣ (class 1)
Note: Subject is the implied 'you' (Vasiṣṭha).